Elder Russell M. Nelson
Of the Quorum of the Twelve Apostles
Peace is a prime priority that pleads for our pursuit.
Among the most memorable of all our family activities
have been trips to the Holy Land. For us, visits to that part of the world have
been life changing. But now the Holy Land is a cauldron of turmoil and off-limits
to those who would like to go there for spiritual enrichment. Virtually all
parts of the world are plagued by acts of terror previously unknown. Confusion
comes to many who pray for peace but fearfully face this foe of terror.
Peace versus Contention
The perilous times in which we live have been prophesied
in the scriptures. Our day has been foreseen as one with "fires, and tempests,
and vapors of smoke in foreign lands; . . . wars, rumors
of wars, and earthquakes in divers places . . . great pollutions
upon the face of the earth; . . . and all manner of abominations."1
That prophecy echoes an earlier scriptural account of
the second generation of human life2
upon the earth: "In those days Satan had great dominion among men, and raged
in their hearts; and from thenceforth came wars and bloodshed; and a man's hand
was against his own brother, in . . . seeking for power."3
From the days of Cain and Abel,4
Esau and Jacob,5 and Joseph
who was sold into Egypt,6 the
flames of hostility have been fueled by family feuding.
Hatred among brothers and neighbors has now reduced sacred
cities to sites of sorrow. When I think of the plight of such places, I am reminded
of an ancient proverb: "Scornful men bring a city into a snare: but wise men
turn away wrath."7
Doctrinal Direction
Scripture sheds light on both the cause of and the cure
for the sickness of human hatred: "The natural man is an enemy to God, and has
been from the fall of Adam, and will be, forever and ever, unless he yields
to the enticings of the Holy Spirit, and putteth off the natural man and becometh
a saint through the atonement of Christ."8
Peace can prevail only when that natural inclination to
fight is superseded by self-determination to live on a loftier level. Coming
unto Jesus Christ as the "Prince of Peace"9
is the pathway to peace on earth and goodwill among men.10
He made a promise to us: "Blessed are the peacemakers: for they shall be called
the children of God."11
Jesus taught people how to live with one another. He declared
the two great commandments: first, to "love the Lord thy God with all thy heart,
and with all thy soul, and with all thy mind,"12
and the second, to "love thy neighbour as thyself."13
Then He added, "Love your enemies, [and] bless them that
curse you."14
He taught the Golden Rule: "All things whatsoever ye would
that men should do to you, do ye even so to them."15
This principle is found in nearly every major religion. Others such as Confucius
and Aristotle have also taught it.16
After all, the gospel did not begin with the birth of the Babe in Bethlehem.
It is everlasting. It was proclaimed in the beginning to Adam and Eve. Portions
of the gospel have been preserved in many cultures. Even heathen mythologies
have been enriched by fragments of truth from earlier dispensations.
Wherever it is found and however it is expressed, the
Golden Rule encompasses the moral code of the kingdom of God. It forbids interference
by one with the rights of another. It is equally binding upon nations, associations,
and individuals. With compassion and forbearance, it replaces the retaliatory
reactions of "an eye for an eye, and a tooth for a tooth."17
If we were to stay on that old and unproductive path, we would be but blind
and toothless.18
This concept of treating others as one would like to be
treated is easy to understand. And it acknowledges the precious nature of each
of God's sons and daughters.19
Scripture asks parents to teach children not to "fight and quarrel one with
another, and serve the devil, who is the master of sin." Instead, we "teach
them to love one another, and to serve one another."20
Jesus taught the importance of reconciliation and resolution
of dispute on a personal basis. He said:
"Whosoever is angry with his brother . . . shall be in
danger of the judgment. . . .
"Therefore if thou bring thy gift to the altar, and there
rememberest that thy brother hath ought against thee;
"Leave there thy gift before the altar, and go thy way;
first be reconciled to thy brother, and then come and offer thy gift."21
The Master Teacher taught us to "forgive, if ye have ought
against any: that your Father also which is in heaven may forgive you your trespasses.
"But if ye do not forgive, neither will your Father which
is in heaven forgive your trespasses."22
Jesus declared that a day of judgment would come. All
individuals will give an account of their mortal lives and of how they have
treated other people.23
Civic Obligations
The commandments to love God and neighbor are interrelated.
We cannot fully love God without loving our neighbor. We cannot fully love our
neighbor without loving God. Men really are brothers because God really is our
Father. Nevertheless, scriptures are studded with stories of contention and
combat. They strongly condemn wars of aggression but sustain obligations of
citizens to defend their families and their freedoms.24
Because "we believe in being subject to kings, presidents, rulers, and magistrates,
in obeying, honoring, and sustaining the law,"25
members of this Church will be called into military service of many nations.
"We believe that governments were instituted of God for the benefit of man;
and that he holds men accountable for their acts in relation to them, both in
making laws and administering them, for the good and safety of society."26
During the Second World War, when members of the Church
were forced to fight on opposing sides, the First Presidency affirmed that "the
state is responsible for the civil control of its citizens or subjects, for
their political welfare, and for the carrying forward of political policies,
domestic and foreign. . . . But the Church itself, as such,
has no responsibility for these policies, [other] than urging its members fully
to render . . . loyalty to their country."27
Peace Is Possible
Because of the long history of hostility upon the earth,
many feel that peace is beyond hope. I disagree. Peace is possible. We can learn
to love our fellow human beings throughout the world. Whether they be Jewish,
Islamic, or fellow Christians, whether Hindu, Buddhist, or other, we can live
together with mutual admiration and respect, without forsaking our religious
convictions. Things we have in common are greater than are our differences.
Peace is a prime priority that pleads for our pursuit. Old Testament prophets
held out hope and so should we. The Psalmist said, "God is our refuge and strength,
a very present help in trouble."28
"He maketh wars to cease unto the end of the earth."29
Father Abraham was uniquely called a "Friend of God."30
Peace was one of Abraham's highest priorities. He sought to be a "prince of
peace."31 His influence could
loom large in our present pursuit of peace. His sons, Ishmael and Isaac, though
born of different mothers, overcame their differences when engaged in a common
cause. After their father died, they worked together to bury the mortal remains
of their exalted father.32
Their descendants could well follow that pattern.
Abraham's posterity has a divinely decreed potential.
The Lord declared that Ishmael would become a great nation33
and that the seed of Abraham, Isaac, and Jacob would bless all the nations of
the earth.34
So descendants of Abraham—entrusted with great promises
of infinite influence—are in a pivotal position to emerge as peacemakers.
Chosen by the Almighty, they can direct their powerful potential toward peace.
Resolution of present political problems will require
much patience and negotiation. The process would be enhanced greatly if pursued
prayerfully.
Isaiah prophesied of hope for our day. Speaking of the
gathering of Israel and the Restoration of the Church through the Prophet Joseph
Smith, Isaiah wrote:
"It shall come to pass in that day, that the Lord shall
set his hand again the second time to recover the remnant of his people, . .
.
"And he shall set up an ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the dispersed of Judah
from the four corners of the earth."35
These prophecies of hope could materialize if leaders
and citizens of nations would apply the teachings of Jesus Christ. Ours could
then be an age of unparalleled peace and progress. Barbarism of the past would
be buried. War with its horrors would be relegated to the realm of maudlin memory.
Aims of nations would be mutually supportive. Peacemakers could lead in the
art of arbitration, give relief to the needy, and bring hope to those who fear.
Of such patriots, future generations would shout praises, and our Eternal God
would pass judgments of glory.
The hope of the world is the Prince of Peace—our
Creator, Savior, Jehovah, and Judge. He offers us the good life, the abundant
life, and eternal life. Peaceful—even prosperous—living can come to
those who abide His precepts36
and follow His pathway to peace. This I declare to all the world.
Church Members
Now, as members of The Church of Jesus Christ of Latter-day
Saints, what does the Lord expect of us? As a Church, we must "renounce war
and proclaim peace."37 As
individuals, we should "follow after the things which make for peace."38
We should be personal peacemakers. We should live peacefully—as couples,
families, and neighbors. We should live by the Golden Rule. We have writings
of the descendants of Judah as now merged with writings of the descendants of
Ephraim.39 We should employ
them and expand our circle of love to embrace the whole human family. We should
bring divine love and revealed doctrines of restored religion to our neighbors
and friends. We should serve them according to our abilities and opportunities.
We should keep our principles on a high level and stand for the right. We should
continue to gather scattered Israel from the four corners of the earth and offer
the ordinances and covenants that seal families together forever. These blessings
we are to bring to people of all nations.
By so living, our Master will bless us. He provided this
promise: "Fear thou not; for I am with thee: be not dismayed; for I am thy God:
I will strengthen thee; yea, I will help thee; yea, I will uphold thee with
the right hand of my righteousness."40
Ours is His supernal cause. Ours is the cause of eternal
glory for all humankind. And as peacemakers, we shall be called the children
of God. I so testify in the name of Jesus Christ, amen.
NOTES
1. Mormon
8:29–31; see also 2
Timothy 3:1–7, 12–13; D&C
45:26–27.
2. Dating back to the time of Seth, son of Adam and Eve.
3. Moses
6:15.
4. See Genesis
4:8–10.
5. See Genesis
27:41.
6. See Genesis
37:28.
7. Proverbs
29:8.
8. Mosiah
3:19.
9. Isaiah
9:6.
10. See Luke
2:14.
11. Matthew
5:9; see also 3
Nephi 12:9; Joseph Smith Translation, Matthew 5:11.
12. Matthew
22:37.
13. Matthew
22:39; see also Luke
10:27; D&C
59:5–6.
14. Matthew
5:44.
15. Matthew
7:12; see also Luke
6:31; 3
Nephi 14:12.
16. See B. H. Roberts, New Witnesses for God, 3 vols.
(1909–11), 3:492–93.
17. Matthew
5:38; see also Exodus
21:24–27; Leviticus
24:20.
18. See Joseph Stein, Fiddler on the Roof (1964), 142.
19. See Matthew
25:40; D&C
18:10.
20. Mosiah
4:14–15.
21. Matthew
5:22–24; see also 3
Nephi 12:22–24; Joseph Smith Translation, Matthew 5:24–26.
22. Mark
11:25–26; see also Joseph Smith Translation, Mark 11:27–28.
23. See Matthew
12:36; Romans
14:10–12; 1
John 4:16–21; Alma
41:3; 3
Nephi 27:16–22.
24. See Alma
43:45–47; 46:11–12,
19–20; 48:11–16.
25. Articles
of Faith 1:12.
26. D&C
134:1.
27. In James R. Clark, comp. Messages of the First Presidency
of The Church of Jesus Christ of Latter-day Saints, 6 vols. (1965–75),
6:155–56.
28. Psalm
46:1.
29. Psalm
46:9.
30. James
2:23; see also 2
Chronicles 20:7; Isaiah
41:8. Long ago our Creator made a covenant with Abraham which was to apply
to "a thousand generations" (Deuteronomy
7:9; see also 1
Chronicles 16:15; Psalm
105:8). It is to be fulfilled in the latter days (see 1
Nephi 15:13, 18; D&C
124:58; 132:30).
31. Abraham
1:2.
32. See Genesis
25:9. Abraham's original name, Abram, means "exalted father" (see Bible
Dictionary, "Abraham," 601).
33. See Genesis
21:13, 18.
34. See Genesis
17:19; 21:12;
22:18;
28:13–14;
35:9–12;
Exodus
32:13; Deuteronomy
9:5; Abraham
2:11; Joseph Smith Translation, Genesis 17:25.
35. Isaiah
11:11–12; see also Romans
15:12.
36. See 2
Chronicles 20:20; Matthew
6:24–33; John
10:10; 1
Nephi 2:20; 4:14;
2
Nephi 1:9, 20; 4:4;
Jarom
1:9; Mosiah
1:7; 2:22,
31; Alma
9:13; 36:1,
30; 37:13;
38:1;
48:25;
50:20;
Helaman
3:20; D&C
64:34.
37. D&C
98:16.
38. Romans
14:19.
39. See Ezekiel
37:16–19; 2
Nephi 3:12.
40. Isaiah
41:10.
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