President James E. Faust
Second Counselor in the First Presidency
To those brokenhearted parents who have been righteous, diligent, and prayerful
in the teaching of their disobedient children, we say to you, the Good Shepherd
is watching over them.
My dear brothers and sisters and friends, my
message this morning is one of hope and solace to heartbroken parents who
have done their best to rear their children
in righteousness with love and devotion, but have despaired because their
child has rebelled or been led astray to follow the path of evil and destruction.
In contemplating your deep anguish, I am reminded of the words of Jeremiah, “A voice was heard in Ramah, . . . Rahel weeping for her children refused
to be comforted.” To this the Lord gave this welcome reassurance, “Refrain
thy voice from weeping, . . . for thy work shall be rewarded . . . ;
they shall come again from the land of the enemy.”1
I must begin by testifying that the word of the
Lord to parents in this Church is contained in the 68th section of the
Doctrine and Covenants
in this remarkable instruction: “And again, inasmuch as parents have children
in Zion, or in any of her stakes which are organized, that teach them not
to understand the doctrine of repentance, faith in Christ the Son of the
living
God, and of baptism and the gift of the Holy Ghost by the laying on of the
hands, when eight years old, the sin be upon the heads of the parents.”2 Parents
are instructed to “teach their children to pray, and to walk uprightly
before the Lord.”3 As a father, grandfather, and great-grandfather,
I accept this as the word of the Lord, and as a servant of Jesus Christ, I
urge parents to follow this counsel as conscientiously as they can.
Who are good parents? They are those who have
lovingly, prayerfully, and earnestly tried to teach their children by example
and precept “to pray,
and to walk uprightly before the Lord.”4 This is true even though
some of their children are disobedient or worldly. Children come into this
world with their own distinct spirits and personality traits. Some children “would challenge any set of parents under any set of circumstances. . . . Perhaps
there are others who would bless the lives of, and be a joy to, almost any
father or mother.”5 Successful parents are those who have sacrificed
and struggled to do the best they can in their own family circumstances.
The depth of the love of parents for their children cannot
be measured. It is like no other relationship. It exceeds concern for life
itself. The love of a parent for a child is continuous and transcends heartbreak
and disappointment. All parents hope and pray that their children will make
wise decisions. Children who are obedient and responsible bring to their parents
unending pride and satisfaction.
But what if the children who have been taught
by faithful, loving parents have rebelled or been led astray? Is there
hope? The grief
of a parent over a rebellious child is almost inconsolable. King David’s third
son, Absalom, killed one of his brothers and also led a rebellion against
his father. Absalom was killed by Joab. Upon hearing of Absalom’s death, King
David wept and expressed his sadness: “O my son Absalom, my son, my son Absalom!
would God I had died for thee, O Absalom, my son, my son!”6
This paternal love is also expressed in the parable
of the prodigal son. When his rebellious son returned home after having
squandered
his inheritance in riotous living, the father killed the fatted calf and
celebrated the return of the prodigal, saying to his obedient, if resentful,
son, “It
was meet that we should make merry, and be glad: for this thy brother was
dead, and is alive again; and was lost, and is found.”7
I believe and accept the comforting statement of Elder Orson
F. Whitney:
“The Prophet Joseph Smith declared—and he never taught more
comforting doctrine—that the eternal sealings of faithful parents and the
divine promises made to them for valiant service in the Cause of Truth, would
save not only themselves, but likewise their posterity. Though some of the
sheep may wander, the eye of the Shepherd is upon them, and sooner or later
they will feel the tentacles of Divine Providence reaching out after them
and drawing them back to the fold. Either in this life or the life to come,
they will return. They will have to pay their debt to justice; they will suffer
for their sins; and may tread a thorny path; but if it leads them at last,
like the penitent Prodigal, to a loving and forgiving father’s heart and
home, the painful experience will not have been in vain. Pray for your careless
and disobedient children; hold on to them with your faith. Hope on, trust
on, till you see the salvation of God.”8
A principle in this statement that is often overlooked
is that they must fully repent and “suffer for their sins” and “pay their debt
to justice.” I recognize that now is the time “to prepare to meet God.”9 If
the repentance of the wayward children does not happen in this life, is it
still possible for the cords of the sealing to be strong enough for them
yet to work out their repentance? In the Doctrine and Covenants we are told, “The
dead who repent will be redeemed, through obedience to the ordinances of
the house of God,
“And after they have paid the penalty of their
transgressions, and are washed clean, shall receive a reward according to
their works, for
they are heirs of salvation.”10
We remember that the prodigal son wasted his
inheritance, and when it was all gone he came back to his father’s house.
There he was welcomed back into the family, but his inheritance was spent.11 Mercy
will not rob justice, and the sealing power of faithful parents will only
claim wayward children upon the condition of their repentance and Christ’s
Atonement. Repentant wayward children will enjoy salvation and all the
blessings
that go with it, but exaltation is much more. It must be fully earned. The
question as to who will be exalted must be left to the Lord in His mercy.
There are very few whose rebellion and evil deeds
are so great that they have “sinned away the power to repent.”12 That
judgment must also be left up to the Lord. He tells us, “I, the Lord, will
forgive whom I will forgive, but of you it is required to forgive all men.”13
Perhaps in this life we are not given to fully understand
how enduring the sealing cords of righteous parents are to their children.
It may very well be that there are more helpful sources at work than we know.14
I believe there is a strong familial pull as the influence of beloved ancestors
continues with us from the other side of the veil.
President Howard W. Hunter observed that “repentance is but
the homesickness of the soul, and the uninterrupted and watchful care of the
parent is the fairest earthly type of the unfailing forgiveness of God.” Is
not the family the nearest analogy which the Savior’s mission sought to establish?15
We learn much of parenting from our own parents. My love for
my father deepened profoundly when he was kind, patient, and understanding.
When I damaged the family car, he was gentle and forgiving. But his sons could
expect strong discipline if there was any shading of the truth or continued
breaking of the rules, particularly showing disrespect for our mother. My
father has been gone for almost half a century, but I still sorely miss being
able to go to him for wise and loving counsel. I admit I questioned his counsel
at times, but I could never question his love for me. I never wanted to disappoint
him.
An important element of doing the best we can
as parents is to provide loving but firm discipline. If we do not discipline
our children,
society may do it in a way that is not to our liking or our children’s. Part
of disciplining children is to teach them to work. President Gordon B. Hinckley
has said: “One of the greatest values . . . is the virtue
of honest work. Knowledge without labor is profitless. Knowledge with labor
is genius.”16
Satan’s pervasive snares are increasing, and
raising children is becoming harder because of this. Therefore, parents
need to do the very
best they can and to enlist the help that Church service and activity can
provide. If parents misbehave and stray even temporarily, some of their
children
may be prone to take license from that example.
Now there is another side to this coin that needs
to be mentioned. I make a plea for children who are estranged from their
parents to reach out
to them, even if they have been less than they should have been. Children
who are critical of their parents might well remember the wise counsel
of
Moroni when he said, “Condemn me not because of mine imperfection, neither
my father, because of his imperfection, neither them who have written before
him; but rather give thanks unto God that he hath made manifest unto you
our
imperfections, that ye may learn to be more wise than we have been.”17
When Moroni visited the young Prophet Joseph
Smith in 1823, he quoted the following verse concerning the mission of
Elijah: “And he shall
plant in the hearts of the children the promises made to the fathers, and
the hearts of the children shall turn to their fathers.”18 I hope
all children will eventually turn their hearts to their fathers and also to
their mothers.
A wonderful couple I knew in my youth had a son who was rebellious
and estranged himself from their family. But in their later years, he reconciled
with them and was the most caring and solicitous of all their children. As
we get older, the pull from our parents and grandparents on the other side
of the veil becomes stronger. It is a sweet experience when they visit us
in our dreams.
It is very unfair and unkind to judge conscientious
and faithful parents because some of their children rebel or stray from
the teachings and
love of their parents. Fortunate are the couples who have children and grandchildren
who bring them comfort and satisfaction. We should be considerate of those
worthy, righteous parents who struggle and suffer with disobedient children.
One of my friends used to say, “If you have never had any problems with your
children, just wait awhile.” No one can say with any degree of certainty what
their children will do under certain circumstances. When my wise mother-in-law
saw other children misbehaving, she used to say, “I never say my children
would not do that because they might be out doing it right while I am speaking!”
When parents mourn for disobedient and wayward children we must, with compassion,
“forbid the casting of the first stone.”19
An anonymous Church member wrote about the continuous
heartache her brother caused her parents. He got involved in drugs. He
resisted all
efforts at control and discipline. He was deceitful and defiant. Unlike the
prodigal, this errant son did not come home of his own accord. Instead
he
got caught by the police and was forced to face the consequences of his actions.
For two years his parents supported Bill’s treatment program, which brought
about his eventual recovery from drugs. In summary, Bill’s sister observed:
“I think my parents are extraordinary. They never wavered in their love for
Bill, though they disagreed with and even hated what he was doing to himself
and to their family life. But they were committed enough to their family
to
support Bill in any way necessary to get him through the tough times and
onto more solid ground. They practiced the deeper, more sensitive, and extensive
gospel of Christ by loving one who had gone astray.”20
Let us not be arrogant but rather humbly grateful
if our children are obedient and respectful of our teachings of the ways
of the Lord. To those
brokenhearted parents who have been righteous, diligent, and prayerful in
the teaching of their disobedient children, we say to you, the Good Shepherd
is watching over them. God knows and understands your deep sorrow. There
is
hope. Take comfort in the words of Jeremiah, “Thy work shall be rewarded”
and your children can “come again from the land of the enemy.”21
I so testify and pray in the name of Jesus Christ, amen.
NOTES
1. Jeremiah
31:15–16.
2. D&C
68:25.
3. D&C
68:28.
4. D&C
68:28.
5. Howard W. Hunter, “Parents’ Concern for Children,” Ensign,
Nov. 1983, 65.
6. 2 Samuel 18:33.
7. Luke 15:32.
8. In Conference Report, Apr. 1929, 110.
9. Alma 34:32.
10. D&C 138:58–59.
11. See Luke
15:11–32.
12. Alonzo A. Hinckley, in Conference Report, Oct. 1919, 161.
13. D&C
64:10.
14. See John K. Carmack, “When
Our Children Go Astray,” Ensign, Feb.
1997, 7–13; Liahona, Mar. 1999, 28–37.
15. The Teachings of Howard W. Hunter, ed. Clyde J. Williams
(1997), 32.
16. Teachings of Gordon B. Hinckley (1997), 704.
17. Mormon 9:31.
18. Joseph
Smith—History 1:39.
19. Harold B. Lee, Decisions for Successful Living (1973),
58.
20. “With
Love—from the Prodigal’s Sister,” Ensign, June
1991, 19.
21. Jeremiah 31:16.
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