Thomas S. Monson

With Hand and Heart

In our general, stake, and ward conferences, each person is given the privilege to raise his right hand to sustain, in the positions to which they have been called, the leadership of the Church. The upraised hand is an outward expression of an inner feeling. As one raises his hand, he pledges his heart.

The Master frequently spoke of hand and heart. In a revelation given through the Prophet Joseph Smith at Hiram, Ohio, in March 1832, he counseled: “Be faithful; stand in the office which I have appointed unto you; succor the weak, lift up the hands which hang down, and strengthen the feeble knees.

“And if thou art faithful unto the end thou shalt have a crown of immortality, and eternal life in the mansions which I have prepared in the house of my Father” (D&C 81:5–6).

As I ponder the Lord’s words, I can almost hear the shuffle of sandaled feet, the murmurs of astonishment from listeners as they echoed from Capernaum’s peaceful scene. Here multitudes crowded around Jesus, bringing the sick to be healed. A palsied man picked up his bed and walked, and a Roman centurion’s faith restored his servant’s health.

Not only by precept did Jesus teach, but also by example. He was faithful to his divine mission. He stretched forth his hand that others might be lifted toward God.

At Galilee there came to him a leper who pleaded: “Lord, if thou wilt, thou canst make me clean.

“And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed” (Matt. 8:2–3). The hand of Jesus was not polluted touching the leper’s body, but the leper’s body was cleansed by the touch of that holy hand.

In Capernaum, at the house of Peter, yet another example was provided. The mother of Peter’s wife lay sick of a fever. The sacred record reveals that Jesus came “and took her by the hand, and lifted her up; and immediately the fever left her” (Mark 1:31).

So it was with the daughter of Jairus, a ruler of the synagogue. Each parent can appreciate the feelings of Jairus as he sought the Lord and, upon finding him, fell at his feet and pleaded, “My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live” (Mark 5:23).

“While he yet spake, there cometh one from the [ruler’s] house, saying to him, Thy daughter is dead; trouble not the Master.

“But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.” Parents wept. Others mourned. Jesus declared: “Weep not; she is not dead, but sleepeth. …

“He … took her by the hand, and called, saying, Maid, arise.

“And her spirit came again, and she arose straightway” (Luke 8:49–50, 52, 54–55). Once again, the Lord had stretched forth his hand to take the hand of another.

The beloved Apostles noted well his example. He lived not so to be ministered unto, but to minister; not to receive, but to give; not to save his life, but to pour it out for others.

If they would see the star which should at once direct their feet and influence their destiny, they must look for it, not in the changing skies or outward circumstance, but each in the depth of his own heart and after the pattern provided by the Master.

Reflect a moment on the experience of Peter at the gate Beautiful of the temple. One sympathizes with the plight of the man lame from birth who each day was carried to the temple gate that he might ask alms of all who entered. That he asked alms of Peter and John as these two brethren approached indicates that he regarded them no differently from scores of others who must have passed by him that day. Then Peter’s majestic yet gentle command: “Look on us.” The record states that the lame man “gave heed unto them, expecting to receive something” from them (Acts 3:4–5).

The stirring words Peter then spoke have lifted the hearts of honest believers down through the stream of time, even to this day: “Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.” Frequently we conclude the citation at this point and fail to note the next verses: “And he took him by the right hand, and lifted him up: …

“And he … stood, and walked, and entered with them into the temple” (Acts 3:6–8).

A helping hand had been extended. A broken body had been healed. A precious soul had been lifted toward God.

Time passes. Circumstances change. Conditions vary. Unaltered is the divine command to succor the weak and lift up the hands which hang down and strengthen the feeble knees. Each of us has the charge to be not a doubter but a doer; not a leaner but a lifter. But our complacency tree has many branches, and each spring more buds come into bloom. Often we live side by side but do not communicate heart to heart. There are those within the sphere of our own influence who, with outstretched hands, cry out: “Is there no balm in Gilead … ?” Each of us must answer.

Edwin Markham observed:

There is a destiny that makes us brothers;
None goes his way alone:
All that we send into the lives of others
Comes back into our own. 1

“He that loveth not his brother abideth in death,” wrote the Apostle John nineteen hundred years ago (1 Jn. 3:14).

Some point the accusing finger at the sinner or the unfortunate and in derision say, “He has brought his condition upon himself.” Others exclaim, “Oh, he will never change. He has always been a bad one.” A few see beyond the outward appearance and recognize the true worth of a human soul. When they do, miracles occur. The downtrodden, the discouraged, the helpless become “no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God” (Eph. 2:19). True love can alter human lives and change human nature.

This truth was stated so beautifully on the stage in My Fair Lady. Eliza Doolittle, the flower girl, spoke of one for whom she cared and who later was to lift her from such mediocre status: “You see, really and truly, apart from the things anyone can pick up [the dressing and the proper way of speaking, and so on], the difference between a lady and a flower girl is not how she behaves, but how she’s treated. I shall always be a flower girl to Professor Higgins, because he always treats me as a flower girl, and always will; but I know I can be a lady to you, because you always treat me as a lady, and always will.” 2

Eliza Doolittle was but expressing the profound truth: When we treat people merely as they are, they may remain as they are. When we treat them as if they were what they should be, they may become what they should be.

In reality, it was the Redeemer who best taught this principle. Jesus changed men. He changed their habits and opinions and ambitions. He changed their tempers, dispositions, and natures. He changed their hearts. He lifted! He loved! He forgave! He redeemed! Do we have the will to follow?

Prison warden Kenyon J. Scudder related this experience:

A friend of his happened to be sitting in a railroad coach next to a young man who was obviously depressed. Finally the man revealed that he was a paroled convict returning from a distant prison. His imprisonment had brought shame to his family, and they had neither visited him nor written often. He hoped, however, that this was only because they were too poor to travel and too uneducated to write. He hoped, despite the evidence, that they had forgiven him.

To make it easy for them, however, he had written them to put up a signal for him when the train passed their little farm on the outskirts of town. If his family had forgiven him, they were to put a white ribbon in the big apple tree which stood near the tracks. If they didn’t want him to return, they were to do nothing; and he would remain on the train as it traveled west.

As the train neared his home town, the suspense became so great he couldn’t bear to look out of his window. He exclaimed, “In just five minutes the engineer will sound the whistle indicating our approach to the long bend which opens into the valley I know as home. Will you watch for the apple tree at the side of the track?” His companion changed places with him and said he would. The minutes seemed like hours, but then there came the shrill sound of the train whistle. The young man asked, “Can you see the tree? Is there a white ribbon?”

Came the reply: “I see the tree. I see not one white ribbon, but many. There is a white ribbon on every branch. Son, someone surely does love you.”

In that instant all the bitterness that had poisoned a life was dispelled. “I felt as if I had witnessed a miracle,” the other man said. Indeed, he had witnessed a miracle. 3 We too can experience this same miracle when we, with hand and heart, as did the Savior, lift and love our neighbor to a newness of life. May we succor the weak, lift up the hands which hang down, and strengthen the feeble knees, thereby inheriting that eternal life promised by the Redeemer.

Ideas for Home Teachers

Some Points of Emphasis

You may wish to make these points in your home teaching discussions:

  1. 1.

    The Lord said to the Prophet Joseph Smith, “Succor the weak, lift up the hands which hang down, and strengthen the feeble knees” (D&C 81:5).

  2. 2.

    The Lord’s counsel is for us to do as he did throughout his ministry.

  3. 3.

    True love can alter human lives and change human nature.

  4. 4.

    Jesus changed people’s habits, opinions, and ambitions, their tempers, dispositions, natures, and their hearts.

  5. 5.

    He lifted! He loved! He forgave! We are to do the same.

Discussion Helps

  1. 1.

    Relate your feelings about the power of the gospel to lift and change our lives and the lives of others.

  2. 2.

    Are there some scriptures or quotations in this article that the family might read aloud and discuss?

  3. 3.

    Would this discussion be better after a pre-visit chat with the head of the house? Is there a message from the bishop or quorum president?

[photo] Photo by Jed Clark

[illustration] Illustrated by Greg K. Olsen

[illustration] Illustrated by Paul Mann

Show References

    Notes

  1.   1.

    “A Creed,” in Masterpieces of Religious Verse, ed. J. D. Morrison, New York: Harper, 1948, p. 464.

  2.   2.

    See My Fair Lady, adapted from George Bernard Shaw, Pygmalion.

  3.   3.

    See John Kord Lagemann, “Forgiveness: The Saving Grace,” Reader’s Digest, Mar. 1961, pp. 41–42.