This vast assembly of brethren reminds us that the purposes and destiny of the Church rest in large measure on the shoulders of those who bear the Aaronic and Melchizedek Priesthoods. Though the Aaronic is the lesser and an appendage to the greater, or Melchizedek, each is everlasting and essential to the Lord’s work. Said President John Taylor: “When both of these Priesthoods are carried out and united in their purity, the glory of the Lord will be manifested upon Mount Zion, in the Lord’s house, both operating according to their callings, position and authority.”1
With this aim in view, there lies before us the duty to hold fast all those who are newly converted and baptized, rekindle the faith of those who have drifted away, and protect the budding devotion of our youth.
Newly baptized converts make an abrupt departure from past habits and ways. They are frequently alone in the Church, without the support of family and familiar faces. They stand on a path that is strait, narrow, and true. It is also new and can be a bit baffling.
There are those who were once on this same path who have wandered away. Their faith has grown dim. To them, the prospect of full fellowship seems remote and perhaps unwanted. They “hide” from the Church and feel hidden from God.
We love and admire you young men of the Aaronic Priesthood. Your vitality is infectious, your abilities astounding, your association invigorating. But we know of other forces interested in you. They are dark and ominous. Wicked men and women parade before you ferocious temptations and deceptions. Their intent is to destroy you. They can exact a terrible toll.
To escape these perils, Heavenly Father provided a Savior.2 The atoning sacrifice of our Lord is the most important single event in the history of all created things. This, then, is the gospel—that God lives and is our Father, Christ is the beloved Son of God, His Atonement is real, His earthly kingdom is established, and a celestial inheritance awaits those who embrace and abide by the everlasting principles upon which it rests.3
The gospel is imparted and received in two ways—one comes before the other. The first contains a lesser portion which prepares; thereafter comes the greater portion which fulfills. The substance of each is found in the ordinances and workings of the holy priesthood—beginning in the Aaronic, culminating in the Melchizedek. Those who are “faithful unto the obtaining these two priesthoods … and the magnifying their calling … become … the church and kingdom, and the elect of God.”4
The lesser portion of the gospel encompasses vital, saving truths and rests on the cornerstones of obedience and sacrifice. These truths school men and women, boys and girls in the fundamentals of righteousness. They consist of repentance, baptism, and observance of the law of carnal commandments unto the remission of sins. Carnal commandments are those that enable us to overcome the lusts, passions, and desires of our natural, or mortal, bodies and minds. Principal among these are the Ten Commandments.5 This lesser portion of the gospel will nourish those who are new in the Church, lead back those who have strayed, help young people recognize and overcome the temptations and deceptions of the world. Without this preparation, the fulness of gospel blessings cannot be realized or enjoyed.
The responsibility for administering this preparatory portion of the gospel is entrusted to the Aaronic Priesthood:
“And the lesser [or Aaronic] priesthood … holdeth the key of the … preparatory gospel;
“Which gospel is the gospel of repentance and of baptism, and the remission of sins, and the law of carnal commandments.”6
Blessed is the man so called and ordained, for his devoted service in the Aaronic Priesthood will not only save others but himself as well.7 It is the same whether the man is new in the Church, returning after a long absence, or of younger years. As he administers these principles, ordinances, and commandments, he himself is schooled. Aaronic Priesthood service readies men for the fulness of the everlasting gospel, for the oath and covenant and spiritual blessings “which belongeth to the [Melchizedek] priesthood.”8 In every sense, the Aaronic Priesthood is truly preparatory. And for you younger men, there are additional opportunities.
The world uses age as a means of defining one’s readiness for manhood. For example, age is used to determine when a young person is sufficiently mature and responsible to drive an automobile. To youth, the long-awaited time arrives. To their parents, it is a time of sheer terror.
The world also uses age to establish when a man is sufficiently wise and responsible to vote, to make contracts, to be held fully and legally accountable. We call this the age of majority, the time when one ceases to be a minor.
Because youth and age are so visible in the Aaronic Priesthood, we could mistakenly assume they somehow determine the powers and effectiveness of this priesthood. Remember, please remember: In the Church, it is worthiness and the power of God that qualify men for the work. Expectation, opportunity, and service contribute more to one’s growth than do birthdays. In the kingdom of God, the age of majority begins with ordination.
Think about the mighty works of Samuel, John the Baptist, Mormon, and Joseph Smith. Each was called while in his youth; each was qualified by God for the great tasks at hand; each performed his duties to the everlasting blessing of us all.
Such works can be the hallmark of the Aaronic Priesthood today. It is, in some measure, a matter of perspective. As we look upon a young Aaronic Priesthood bearer, do we see a boy, or a man “called of God, by prophecy, and by the laying on of hands”?9 How we view him has a bearing on how he views himself. Let me illustrate.
Pretend for a moment that my hand represents Aaronic Priesthood authority. These four fingers represent its four offices: deacon, teacher, priest, and bishop. Select one of these offices, say that of a deacon. Next to the others, he stands a little shorter, a little less robust. But as the hand is seriously impaired by the loss of its little finger, so the priesthood is impaired if we view a deacon as merely a boy.
In the eyes of God, there is more power and authority in the hand of an Aaronic Priesthood bearer than there is among all of the world’s rich, famous, and influential people. Their works will end; his will not. They can do nothing in the name of the Lord; he can do whatever the Lord requires of him, for he is on the Lord’s errand. He can strengthen the new convert, bring a change of heart to those who seem lost, and bolster other young people in their faith.
Acting in his Aaronic Priesthood office, he:
Extends the hand of fellowship and friendliness.
Teaches, declares, and bears witness of the truth.
Sees that members meet together often and that none are overlooked.
Collects fast offerings to care for the poor.
Administers the holy sacrament.
Visits members in their homes and enfolds them in the safety of the Church.
Searches out his ancestors, submits their names to the family file, and presents himself at the temple to be baptized and confirmed for those who did not receive these ordinances while on earth.
As a priest, performs baptisms and ordains, by the laying on of hands, other priests, teachers, and deacons.
Is an example of virtue, moral courage, and wholesome manhood in his family, among his friends, and in the community and nation where he dwells.10
In my mind I can hear you of the Aaronic Priesthood saying, with a fervor and conviction characteristic of men like Mormon and Joseph Smith:
“As a bearer of the Aaronic Priesthood:
I will live the gospel of Jesus Christ.12
I will magnify priesthood callings.13
I will give meaningful service.14
I will prepare to receive the Melchizedek Priesthood.15
I will commit to, prepare for, and serve an honorable full-time mission.16
I will live worthy to receive temple covenants and prepare to become a worthy husband and father.”17
Our vision of you and your work looks beyond the outward appearance of a boy and sees instead a bearer of the holy priesthood outfitted with its attendant powers, duties, and blessings.
God bless you, noble men of the Aaronic Priesthood, in the name of Jesus Christ, amen.
Items on Priesthood (1969), 24.
See Moses 6:57–68.
See James 5:19–20.
See 1 Cor. 9:14.
See D&C 107:99.
See D&C 4:2–3.
See D&C 84:33–39.
See 3 Ne. 5:13.
See D&C 110:7–9; text is adapted from the Aaronic Priesthood mission statement in Aaronic Priesthood Leadership Handbook (1991), 6.
Poem by Keith B. McMullin.