24905_000_015Jesus, the very thought of Thee fills my heart with inexpressible joy. It controls every part of my being.
Recently President Hinckley was overheard saying to a young couple newly married in the temple, “What a wonderful time to be alive and to be in love.” His optimistic outlook and nature are reassuring. They foster hope in an otherwise gloomy world. These are, however, more than mere expressions of a positive personality. A glimpse into the past will help illustrate what I mean.
In the early 12th century, the cleric Saint Bernard of Clairvaux, “a man of intense … faith,” 1 penned the following words:
These lines speak of hope and joy and peace, though written in a time when much of the world lay blanketed in ignorance, impoverishment, and despair. These words capture the calm assurance that always accompanies the testimony of Jesus. This same assurance gives buoyancy and optimism to our beloved prophet and to all the faithful followers of Christ.
What, then, is this testimony of Jesus, how can it be acquired, and what will it do for those who receive it? The testimony of Jesus is the sure and certain knowledge, revealed to the spirit of a person through the Holy Ghost, that Jesus is the living Son of the living God. 3
Because the testimony of Jesus is God-given, it stands preeminent and is essential to a happy life. It is the fundamental principle of our religion, and all other things pertaining to our faith are appendages to it. 4 President Hinckley reminds us:
“It is the privilege, it is the opportunity, it is the obligation of every Latter-day Saint to gain for himself or herself a certain knowledge … that Jesus is the Christ, the Son of God, the Redeemer of all mankind. … That testimony … is the most precious possession that any of us can hold. …
Nurtured through righteous living, this testimony of Jesus becomes the governing force in all that a person does. Furthermore, it is available to everyone, for “God is no respecter of persons.” 6
Acquiring such a testimony does not, however, come without personal effort. One must desire to know, study to learn, live to merit, and pray to receive. When so pursued in humility and faith, the knowledge comes, and with this knowledge comes both the sweet assurance that all will be well and the inner strength to make it so.
Desire to Know
The desire to know is the first step in one’s quest for a testimony of Jesus. The scriptures counsel, “If ye will awake and arouse your faculties, even to an experiment upon my words, and exercise a particle of faith, yea, even if ye can no more than desire to believe, let this desire work in you, even until ye believe in a manner that ye can give place for a portion of my words.” 7
Study to Learn
A testimony of Jesus requires that the honest seeker study to learn. Said the Lord, “Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.” 8
From cover to cover, the Holy Bible teaches and testifies of Christ. He is Jehovah of the Old Testament, Messiah of the New. 9 The Book of Mormon, another testament of Him, was compiled, preserved, and brought forth for the express purpose of “convincing … Jew and Gentile that JESUS is the CHRIST, the ETERNAL GOD, manifesting himself unto all nations.” 10
Live to Merit
Concurrent with one’s desire and study, one must live to merit such a testimony. The person who does what Jesus says comes to know who Jesus is. Said He:
“My doctrine is not mine, but his that sent me.
“If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.” 11
Pray to Receive
Finally, the testimony of Jesus comes to those who pray to receive it. “Ask, and it shall be given you” 12 is the invitation that leads the humble and penitent to such knowledge. With this knowledge, the seeker also gains an understanding of the origin and purposes of life, opening vistas that would otherwise remain hidden.
For example, the Lord’s life did not begin in Bethlehem, 13 and ours did not begin at birth. In the premortal world, He stood as the stalwart, unwavering advocate of God’s eternal plan for His children, 14 and we were there. In the great War in Heaven, it was by the power of the Firstborn that Lucifer was cast out, 15 and we helped champion the cause. Through God’s Only Begotten Son “the worlds are and were created,” 16 and we can therefore achieve our divine potential. As President J. Reuben Clark has said:
“It was not a novice, not an amateur, not a Being making a first trial, that came down in the beginning … and … made this world. …
“And if you think of this galaxy of ours having within it from the beginning perhaps … one million worlds, and multiply that by the number of millions of galaxies … that surround us, you will then get some view of who [Jesus Christ] is.” 17
In awe, we exult with the ancient cleric: Jesus, the very thought of Thee with wonder fills my breast.
As the literal offspring of God and being born of a mortal mother, the premortal Christ became the Only Begotten of the Father in the flesh. Though the fulness of His majesty, messiahship, and godhood came not at first, He “continued from grace to grace, until he received a fulness,” and so can we. 18
Angels attended Him, the Holy Ghost descended upon Him, the woes of all mankind were carried by Him, and our sins can be forgiven through Him. 19
This Jesus, who is called Christ, wrought out a perfect atonement for all mankind by His incomparable life, His suffering in Gethsemane, the shedding of His blood, His death upon the cross, and His glorious Resurrection. He conquered the grave, and because of Him, so will we. 20 “He is the greatest Being to be born on this earth. … He is Lord of lords, King of kings, … the Savior, … the Bright and Morning Star. … His name … is the only name under heaven [whereby] we can be saved.” 21 He is the Anointed One. Again we exclaim: Jesus, the very thought of Thee with reverence fills my breast.
As the world could not overcome Him in the meridian of time, so the world cannot do without Him in our time, and neither can we. His purpose is “to bring to pass the immortality and eternal life of man.” 22 Hence, He came to the Prophet Joseph Smith, restored the priesthood, reestablished His Church, and again proclaimed the plan of redemption. Joseph saw Him, conversed with Him, and has left us this transcendent, poetic account of Him:
We have with us today the Lord’s duly ordained Apostles. True to their sacred commission as “special witnesses of the name of Christ in all the world,” 24 they declare:
“Jesus is the Living Christ, the immortal Son of God. He is the great King Immanuel, who stands today on the right hand of His Father. He is the light, the life, and the hope of the world. His way is the path that leads to happiness in this life and eternal life in the world to come. God be thanked for the matchless gift of His divine Son.” 25
Jesus, the very thought of Thee fills my heart with inexpressible joy. It controls every part of my being. My life, my loves, my ambitions are molded, enlivened, and given purpose because I know that Thou art the Christ, the Holy One.
I thank God for my testimony of Jesus and pray that all may be likewise blessed, in the name of Jesus Christ, amen.
Karen Lynn Davidson, Our Latter-day Hymns: The Stories and the Messages (1988), 167.
“Jesus, the Very Thought of Thee,” Hymns, no. 141.
See History of the Church, 3:30.
Teachings of Gordon B. Hinckley (1997), 647–48.
Alma 32:27; emphasis added.
See “The Living Christ: The Testimony of the Apostles,” Liahona and Ensign, Apr. 2000, 2.
Book of Mormon title page.
See “The Living Christ: The Testimony of the Apostles”; see also Moses 2:26.
See Abr. 3:22–27.
See D&C 76:22–24.
“Who Is Our Savior?” Improvement Era, Nov. 1962, 798–99.
See D&C 93:12–20.
See Alma 7:11–13.
Bible Dictionary, “Christ,” 633.
“A Vision,” Millennial Star, Aug. 1843, 51; see Bruce R. McConkie, Mormon Doctrine, 2nd ed. (1966), 65–66; see also D&C 76:21–24.
“The Living Christ: The Testimony of the Apostles.”