I Have a Question


Questions of general gospel interest answered for guidance, not as official statements of Church policy

Can we put the names of our miscarried or stillborn children on our family group records? Will these children belong to us in the hereafter?

Val D. Greenwood, manager of special services, Temple Department, The Church of Jesus Christ of Latter-day Saints. The first question is easily answered: Church policy does permit a family to record stillborn children on their family group record if they wish to do so. If the stillbirth takes place after the sealing of the parents, those children can be identified on the record as being born in the covenant (BIC). Miscarriages, however, are not normally recorded on family group records.

A miscarriage is delivery of a dead fetus, before it is viable—that is, before it could have lived on its own outside the mother’s womb. A stillbirth is delivery of the dead fetus that has developed to the point where it would normally have been viable, but for some reason is born dead. The line between a miscarriage and a stillbirth is not clear cut, and sometimes there is a question as to whether the fetus was viable. In this case, the decision to record or not to record the name on the family records is up to the family. The family may give the stillborn child a name for recording purposes, if they desire, and funeral services may even be held. But such children are not reported as births or deaths on Church records.

It should be noted, however, that no temple ordinances are performed in behalf of a stillborn child. Elder Joseph Fielding Smith, quoting President Brigham Young, wrote that “‘they are all right,’ … and nothing in the way of sealings or ordinances need be done for them.” (Bruce R. McConkie, comp., Doctrines of Salvation, Salt Lake City: Bookcraft, 1955, 2:281.)

The question of whether stillborn children will be resurrected and belong to their parents in the hereafter is really the crux of the matter. This question is, as yet, impossible to answer with certainty. Elder Joseph Fielding Smith wrote that “there is no information given by revelation in regard to the status of stillborn children. However, I will express my personal opinion that we should have hope that these little ones will receive a resurrection and then belong to us.” (Doctrines of Salvation, 2:280.) He said nothing about miscarried children.

One issue involved is whether an unborn child in the mother’s womb is a living soul. The answer to that question may depend in part on the answer to another question—When does the spirit enter the body? On this second question some Church leaders have made comments. President Brigham Young said he believed that “when the mother feels life come to her infant it is the spirit entering the body.” (Journal of Discourses, 17:143.)

The message “The Origin of Man” issued by the First Presidency in 1909 stated: “The body of man enters upon its career as a tiny germ embryo, which becomes an infant, quickened at a certain stage by the spirit whose tabernacle it is, and the child, after being born, develops into a man.” (James R. Clark, comp., Messages of the First Presidency of The Church of Jesus Christ of Latter-day Saints, Salt Lake City: Bookcraft, 1970, 4:205.)

Elder Bruce R. McConkie, referring to “The Origin of Man,” expressed his opinion that the message “appears to bear out the concept that the eternal spirit enters the body prior to a normal birth, and therefore that stillborn children will be resurrected.” (Mormon Doctrine, 2d ed., Salt Lake City: Bookcraft, 1966, p. 768.)

It is not clear exactly at what point of development that “certain stage” of quickening—when the spirit makes eternal claim to the body—occurs. Even though quickening occurs before birth, we still do not know definitely when a living soul comes into existence. In fact, some Church leaders have suggested that a living soul does not exist until three essential elements—the body, the spirit, and the breath of life—are all present.

Unfortunately, grief, disappointment, and lack of knowledge sometimes lead some persons to doubt the justice and love of God when a child is delivered without taking the breath of life. At such times, our Savior Jesus Christ, who has suffered for all, has invited us to turn to him so that he may help us bear our burdens:

“Come unto me, all ye that labour and are heavy laden, and I will give you rest.” (Matt. 11:28.)

Traumatic as miscarriage and stillbirth may be from our perspective, they need not end in sorrow. The Apostle Paul has written about how suffering can turn to hope when we experience the love of God:

“We glory in tribulations also: knowing that tribulation worketh patience;

“And patience, experience; and experience, hope:

“And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.” (Rom. 5:3–5.)

Though our knowledge of the plan of salvation does not explain why miscarriages and stillbirths take place, nor what the eternal result will be, we can know with confidence that God, who is the father of all spirits, is merciful and just. We can know also that there is hope. Worthy parents can trust in him and know that they and all his spirit children will—one way or another—receive a just reward for their efforts and sacrifice, perhaps in ways that we do not presently comprehend.

Do we know how the earth’s history as indicated from fossils fits with the earth’s history as the scriptures present it?

Morris S. Petersen, professor of geology, Brigham Young University, and stake president, Provo Utah East Stake. There is much we do not know about the creation and early history of the earth. The scriptural record is sketchy, and the record of science is incomplete. Indeed, what we imagine to be true now about the history of the earth may prove to be only partially true in the light of greater knowledge. We are assured, however, that the day will come when the Lord “shall reveal all things—

“Things which have passed, and hidden things which no man knew, things of the earth, by which it was made, and the purpose and the end thereof—

“Things most precious, things that are above, and things that are beneath, things that are in the earth, and upon the earth, and in heaven.” (D&C 101:32–34.)

Until that day comes, we must rely on what we are taught in the scriptures and what we assume to be true based on the evidence gathered and examined by science.

We are, in fact, encouraged to obtain both scriptural and secular knowledge in striving to learn about God and his creations: “Teach ye diligently and my grace shall attend you, that you may be instructed more perfectly in theory, in principle, in doctrine, in the law of the gospel, in all things that pertain unto the kingdom of God, that are expedient for you to understand;

“Of things both in heaven and in the earth, and under the earth; things which have been, things which are, things which must shortly come to pass; things which are at home, things which are abroad; the wars and the perplexities of the nations, and the judgments which are on the land; and a knowledge also of countries and of kingdoms.” (D&C 88:78–79.)

Latter-day Saints share Elder James E. Talmage’s conviction that “within the gospel of Jesus Christ there is room and place for every truth thus far learned by man, or yet to be made known.” (“The Earth and Man,” Deseret News, 21 November 1931.) With these ideas in mind, let us examine briefly what we currently know from the fossil record and compare it with the scriptural record.

God is the creator of our earth and of all life on the earth. “In the beginning God created the heaven and the earth. … And God created … every living creature that moveth. … And God saw every thing that he had made, and, behold, it was very good.” (Gen. 1:1, 21, 31.)

Among the life forms God created were apparently many species now extinct. Fossil-bearing rocks are common on the earth, and these fossils represent once-living organisms, preserved now as part of the earth’s rocky crust. Paleontology is the branch of science that studies these fossils to collect information about the past. But one does not need to be a paleontologist to find fossiliferous rocks—they are more common than most people imagine, and almost anyone can find fossils near home. These fossils may include microscopic invertebrate and plant remains, a myriad of fossilized sea shells, and even the fossilized bones of the large terrestrial animals, the dinosaurs. (Local and national laws generally protect fossil deposits, and would-be-collectors should be aware of these restrictions. People are free, however, to examine fossils in place without removing them, thus preserving their scientific value and meeting the intentions of the protective laws.)

As one examines the rock layers, it becomes evident that there is a highly ordered pattern in the occurrence of fossils. As Elder James E. Talmage, a geologist, wrote in the Deseret News on 21 November 1931:

“Geologists say that these very simple forms of plant and animal bodies were succeeded by others more complicated; and in the indestructible record of the rocks they read the story of advancing life from the simple to the more complex, from the single-celled protozoan to the highest animals, from the marine algae to the advanced types of flowering plant—to the apple tree, the rose and the oak.”

The sequence in the occurrence of fossils repeats itself in sedimentary rocks throughout the world. Furthermore, whether they were in Australia, Africa, the Americas, or elsewhere, the various forms of life on earth appeared and disappeared at the same time. To the faithful student of the scriptures, this precision reflects the ordered processes of God, the divine Creator. The sequence of the creation of life on earth as recorded in Genesis—first plants (Gen. 1:11–12), then animals (Gen. 1:20–23)—is duplicated in the fossil record: plant fossils precede the appearance of animal fossils.

This agreement shouldn’t be surprising because the God who created this earth is the same God who inspired the prophets. A conflict arises only when we assume that God has revealed all he is going to reveal on the subject or forget that scientific theories change as new discoveries are made. We also need to remember both the purposes for which the scriptures were given and the objectives of the scientific method.

Foremost, the scriptures testify of Jesus Christ and how we may receive the blessings of salvation and exaltation through his atonement. They reveal why (not necessarily how) the earth was created, and what laws and principles a person must follow to obtain eternal life. The goal of science, on the other hand, is to learn how (not why) the world was made and to understand the laws and principles governing the physical world.

The different roles science and religion play is illustrated in a study of the dinosaurs. From the fossil record we learn that the dinosaurs were the dominant animals on earth between 225 and 67 million years ago. Some were carnivorous, others herbivorous. Some were small, while others were gigantic, weighing up to eighty tons and growing to lengths of more than ninety feet.

The existence of these animals is indisputable, for their remains have been found in rocks all over the earth. What eternal purpose they played in the creation and early history of the earth is unknown. The scriptures do not address the question, and it is not the realm of science to explore the issue of why they were here. We can only conclude, as Elder Talmage did, that “the whole series of chalk deposits and many of our deep-sea limestones contain the skeletal remains of animals. These lived and died, age after age, while the earth was yet unfit for human habitation.” (“The Earth and Man.”)

Of course, the findings of science and the statements made in the scriptures are not entirely exclusive of each other. Often, the one augments knowledge supplied by the other. A case in point is an event in Church history when a prominent paleontologist, through his study of fossils found on the American continent, supported statements made in the Book of Mormon that were disputed by some nonmembers. A story published by the New York Tribune on 17 November 1873 relates a meeting in Salt Lake City between President Brigham Young and Professor O. C. Marsh of Yale University. Professor Marsh was one of the leading paleontologists of his time in America. His specialty, fossil horses, was the subject of the two men’s conversation.

Brigham Young sought information concerning the occurrence of horse fossils, especially in America. His purpose was to answer critics who challenged the mention of horses on this continent in the Book of Mormon. Everybody knew, said the critics, that there were no horses in America until the Spaniards introduced them. Professor Marsh’s research of horse fossils, however, clearly established the presence of modern horses in America long before the appearance of Spanish people in America.

The Tribune article concludes with the following: “So, while most theologians are regarding the developments of the natural sciences with fear and trembling, the chiefs of the Mormon religion are prepared to hail the discoveries of paleontology as an aid in establishing their peculiar beliefs.”

The relationship between scripture and what is currently understood in science is ever changing. Science continually learns more about the history of life on earth, and we have every reason to believe that much more will be learned as research continues.

The struggle to correlate a passage in scripture with a specific portion of scientific research has been a challenge for centuries. But experience has shown that what a person understands today will be modified by tomorrow’s discoveries. Patience and humility will eventually resolve all questions—if not in this life, then in the next.

Fortunately, we need not know all the details of the Creation to take advantage of the essential saving ordinances of the gospel and conform to divine standards of progression. The scriptures and the inspired counsel of the prophets are sufficient to lead us back to God.

But this does not mean that science has no place in our eternal pursuit of truth. The more we learn of God’s handiwork, the more we come to know him and love his works. As a Latter-day Saint geologist, I consider myself fortunate indeed to have the opportunity to study rocks and fossils as evidences of God’s creation of our earth. Everything I have learned of the grandeur of the Creation has strengthened my resolve to learn more of our Heavenly Father and live as He would have me live.