Ab mujh mein kis baat ki ghati hai?

Jab main ek jawaan avivaahit tha, maine Girjaghar ke bare mein jaanne ki shuruwaat kiya. Pahale main susamachaar ki oar badha apne Antim-din doston ke uddhaaranon se, parantu ant mein main anokha siddhaant ki oar khicha chala gaya. Jab maine sikha ki vishwaasi admi aur aurat aage badhatey raha saktein hain aur ant mein humare swargy mata-pita ki tarah ban saktein hain, sach mein main aschariye mein hua.

Mere baptisma ke baad, main Pahaad par Bhaashan ke bare mein sikh raha tha, aur maine jana ki Ishu ne yahi sachche anant badhanti ke bare mein Bible mein batlaya tha. Usne kaha, “Isliye chahiye ki tum sidh banno, jaesa tumhare swargya Pita sidh hai.”¹

Ab main 40 saalon se bhi zyaada se Girjaghar ka sadasye hoon, aur jab kabhi main is dharamshaastra ke is bhaag ko padhata hoon, mujhe apni dharti par aane ka mahatav yaad aata hai. Hum sikhne aye hain aur sudarne jabtak ki hum Maseeh mein pavitra ya sahi nahi ho jate hain.

Chelatav banne ki safar asaan nahi hai. Is ko “sudhaar ka stir shikshan kahatein hai.”² Jab hum us sidhe aur sakriye raastey par chaltein hain, Aatma humare humseha aur bhi achcha aur upar badhane ke liye chunaoti deta hai. Pavitra Aatma ek achcha humsafar ke liye saathi deta hai. Agar hum vinamar aur sikhna chahatein hain, Wah hume haaton se pakadega aur ghar pahuchayega.

Phirbhi, hume Prabhu se raasta dikhlane ke liye maargdarshan ki zaroorat hai. Hume kuch katin sawaalon ko puchna hai, jaese “Mujhe kya badalna hai?” “Kis tarah main sudhaar kar sakta hoon?” “Kis kamzooriyon mein mazbooti chahiye?”

Naye Niyam ke kahani ke amir jawaan neta par gaor karein. Wah ek sachcha jawaan admi tha jo pahale se hi Das Niyamon ka paalan karta tha, parantu wah aur achcha banna chahata tha. Uska lashye tha anant jiwan.

Jab wah Uddhaarkarta se mila, usne pucha, “Ab mujh mein kis baat ki ghati hai?”³

Ishu ne turant hi jawaab diya, salaha diya ki wah khaaskar amir jawaan admi ke liye tha. “Ishu ne use kaha ki, yadi tu sidh hona chahata hai; to ja apna maal bechkar kangaalon ko de, aur … aakar mere piche ho le.”⁴

Jawaan admi aschariye mein padh gaya; usne itna bada balidaan kabhi socha hi nahi tha. Wah utna vinamar tha ki Prabhu se puche parantu utna vishwaasi nahi tha ki diye gaye diviye salaha par chale. Hume us samay kaarye karna chahiye jaese hi hume jawaab prapt hota hai.

Pradhaan Harold B. Lee ne sikhlaya, “Hum mein se sabhi, agar sahi karna chahatein hai, hume khudh [se] zaroor yah swaal puchna chahiye, “Ab mujh mein kis baat ki ghati hai?’”⁵

Main ek vishwaasi mata ko jaanta hoon jisne khudh ko vinamar kiya tha aur pucha, “Kya mujhe aage badhane se rokh raha hai?” Us ke stothi mein, Aatma se jawaab turant hi mil gaya tha: “Shikaayat karna bandh karo.” Is jawaab ne use aschriye mein daal diya; usne khudh ko kabhi shikaayat karne waala nahi samjha tha. Phirbhi, Pavitra Aatma ka sandesh bahot hi saral tarike se tha. Aanewaale dinon mein, wah shikaayat karne waale aadadt se sudar rahi thi. Sudarne ke prerna ke liye abhari, usne apne ashirwaadon ki ginti shuru kiya naaki chunaotiyon ka. Kuch hi dinon mein, usne Aatma ke swikriti ko mehsoos kiya.

Ek jawaan vinamar aadmi jo sahi jawaan mahila nahi dhoondh pa raha tha Prabhu ke paas madad ke liye gaya: “Mujhe sahi aadmi banne se kya dur kar raha hai?” usne pucha. Yah jawaab uske mann aur hriday mein prapt hua: “Apne bhasha ko sudhaaro.” Us samay par, usne jana ki kai ashud shabdein uske bhasha ka bhaag ban gaya tha, aur usne use badalne ko taye kiya.

Ek avivahit bahan ne bhahadurta se swaal pucha: “Mujh mein kya badalne ki zarorat hai?” aur Aatma ne use fusfusaya, “Logon ke beech mein mat bolo jab weh baatein kar rahein ho.” Pavitra Aatma vyaktigat salah detein hain. Wah bilkul sachcha saathi hai aur un cheezon ko batlayega jo koi bhi nahi jaanta hai ya himmat hai kahane ke liye.

Ek waapis aye prachaarak ne khudh ko ek bahot bhari kaarye mein dukhi paya. Wah kaarye, padhaaiyon, parivaaron, aur Girjaghar niyukti ke liye samay nikaalne ki kosish kar raha tha. Usne Prabhu se salaaha maangi: “Kis tarah main sabhi zaroori karne waale cheezon mein shaanti mahesoos kar sakta hoon?” Jawaab wah nahi tha jo wah soch raha tha; Usne ahesaas kiya ki use Sabbath din ko aur bhi saodhani se rakhna chahiye aur pavitra rakhna chahiye. Usne Raviwaar ko Parmeshwar ki sewa ke liye nikaalne ka faesla kiya- us din par wah apne skool ke shikshan ko na kare aur balki susamachaar ka shkshan kare. Yah chote se badlaao ne shaati aur barabri ko laya jo wah dhoondh raha tha.

Saalon pahale Girjaaghar ke magzin mein maine ek ladki ki kahani ko padha tha jo ghar se dur raha rahi thi aur kolege ja rahi thi. Wah apne shikshan mein piche thi, uska samuhik jiwan wah nahi tha jo woh chahati thi, aur wah bahot khush nahi thi. Ant mein, ek din, wah apne ghuton par hui aur chillaya, “Main apne jiwan ko sudhaarne ke liye kya kar sakti hoon?”Pavitra Aatma ne fusfusaya, “Utho aur apne kamre ko saf karo.” Yah prerna ek pure aschariye ke saath aya, parantu wah zaroori tha sirf uske shuruwaat ke liye. Sab kuch karne ke baad aur sabhi cheezon ko sahi tarh se rahk kar, usne Aatma ko apne kamre mein bhara hua mahesoos kiya aur uske hriday ko unnati diya.

Pavitra Atma hume sabhi kuch ek hi samay par sudhaarne ko nahi batlata hai. Agar wah karta, hum himmat haar jaatey aur kosish band kar detey. Aatma humare saath humare khud ke raftaar se kaarye karta hai, ek samay par ek kadam badhana, ya jaesa Prabhu ne sikhlaya hai, “niyam par niyam, aagya par aagya, … aur ashishit hai weh jo mere updesh par dyaan detein hain, … jo pata hai use main adhik dunga.”⁶ Uddhaaran par, agar Pavitra Aatm ne tumhe prerna diya hai aur zyaada baar dhanyewaad kaho, aur tum us prerna par turant hi jawaab do, tab Wah ahesaas karega ki tum taeyaar ho aage badhane mein dusre chunaoti ke liye -jaese yah kahane ko sikhna, “Mujhe maaf karo, wah meri galti tha.”

Tasveer

Parivaar prabhubhojh ko letein hain

Ek sahi samay puchne ka, “Ab mujh mein kis baat ki ghati hai?” jab hum prabhubhoj letein hain. Bhavishyevakta Paul ne sikhlaya ki yahi samay hai hum sab ke liye apne aap ko jaachne ka.⁷ Is shaanti ke vaatawaran mein, jabki humare soch swarg ki oar hai, Prabhu hume batla sakta hai ki agla hume kis kaarye par kaam karne ki zaroorat hai.

Tumhari tarah, maine bhi Aatma se kai sandesyon ko prapt kiya hai saalon se mujhe dikhlaatey hue ki kis tarah se sudhaar karna hai. Main kuch veyaktigat uddhaaranon ko batlaata hoon mere hriday ne swikaar kiya. In prerna mein shaamil hai:

• Apne awaaaz ko upar mat karo.

• Apneaap ko sanyojit karo; har din ke kaarye ko karne ka suchi banaao.

• Apneaap ka achchie tarah se dekhbhaal karo zyaada fal aur shaakbhaaji khakar.

• Tum mandir zyaada jaao.

• Praarthna karne se pahale tum socho.

• Apne patni se salaha lo.

• Aur shaanti rakho jab kaar chalaao; raftaar se ziyada mat tez raho. (Main abhi bhi antin waale par kaarye kar raha hoon.)

Uddhaarkarta ka mahaan balidaan wah hai jo sahi aur ashirwaad ko dene mein madad karta hai. Hum yah khudh ke dam par kabhi nahi kar saktein hain, parantu Parmeshwar ke mahima humare madad ke liye zaroori hai.Jaesa ki Elder David A. Bednar ne ek baar dekha tha: “Hume se kai jaantein hain ki Praeschit paapion ke liye hai. Main bilkul yaakeen ke saaath nahi kaha sakta hoon ki, phirbhi, ki hum jaantey aur samjhtey hai ki Praeschit santon ke liye bhi hai- achche aadmi aur mahilaoun ke liye jo aagyakaari, laayak, aur saaodhaan aur jo achcha banne ke liye kosish kar rahe hain.”⁸

Tasveer

Prarthna karti hui mahila

Main salaha dena chahata hoon ki tum sab abhi jald hi ek dhaarmik kaarye mein bhaag lo, shaayad aaj raat ko jab apna prarthna karo. Vinamrata se Prabhu se in swaalon ko pucho: “Mujhe aage badhane se kya rokh raha hai?” Dusre shabdon mein: “Ab mujh mein kis baat ki ghati hai?” Phir shaanti se jawaab ka intazaar karo. Agar tum sachche ho, jawaab jald hi prapt hoga. Yah pratikaran sirf tumhare liye hoga.

Shaayad aatma tumhe batlayega ki tumhe kisi ko chama karne ki zaroorat hai. Ya tumhe sandesh milega ki tumhe aur bhi saaodhaan raha hoga filmon ko dekhne ke liye chunntey samay par ya jo sangeet tum sunntey ho. Tum ziyada achcha mahesoos karoge apne kaarye mein aur ziyada sachcha rahane mein ya tum ziyada daanveer rahoge upwaas ke payese ko bharne. Yaha kai vaadein hain.

Aatma hume humare kamzoriyon ko dikhla sakta hai, parantu Wah hume humare khudh ke shakti ko dikhla bhi sakta hai. Jab hum apne kulpati ka ashirwaadon ko padhatein hain, hume yaad dilaya jaata hai ki humare Swargy Pita humare diviye shakti ko jaantein hain. Wah khush hota hai sabhi samay jab hum ek kadam aage badhaatein hain. Uske liye, humare maargdarshan bahot hi zaroori hai humare raftaar se.

Nirantar raho, bhaaiyon aur bahanon, parantu haar mat maano. Hum apne maranshil jiwan ke dauraan bilkul sahi nahi ho saktein hain, parantu yaha maranshilta mein neev rakh saktein hain. “Yah humara farz hai ki hum kal se zyaada aaj achcha banne ki kosish karein, aur aaj se bhi achcha agle din banne.”⁹

Agar humare jiwan mein dhaarmik badhanti zaroori nahi hai, agar hum humesha sudhaar nahi kartein hain, hum wah kho denge jo Parmeshwar hume dena chahata hai zaroori anubhaoun ke liye.

Saalon pahale maine Pradhaan Spencer W. Kimball ke sabdon ko sunna tha, jiska mujh par bahot asar hua tha. Usne kaha tha: “Maine wah sikha tha jaha ek prarthna bhara hriday hain, sachchaai ki chaahat, paap ko chodne ki ikcha, aur Parmeshwar ke aagyaoun ko nabhaane ki chaahat, Prabhu aur bhi ziyada joyti deta hai jabtak yaha shakti nahi hota hai swargy veil ko paar karne ka. ... Us tarah ka sachche insaan ke paas anmol vaada hota hai ki ek din wah Prabhu ke chahare ko dekhega aur jaanega ki wah hai.”¹⁰

Yah mera prarthna hai ki yah antim anubhao kisi din humare bhi ho jab hum Pavitra Aatma ko hume ghar tak le jaane dene denge tab. Ishu Maseeh ke naam se, amen.