Chama ke liye Changa Karne ka Marham

Jo sab Parmeshwaar ka hai pyaar, roshni, aur sachchaai ko shaamil karta hai. Par manushye ke naate hum ghire hua duniya mein rehte hai andhere aur vyakulta se bhi. Yeh heyrat ki baat nahi hota gaaltiyon hogi, ki nainsaafi hogi, aur paapon ki vachanbadh hogi. Is tarah se, koi ek aatma jeevit nahi hai jo koi, ek samay ya dusre par, use dusre ki gayrzimedaar karya and paapi vyavhaar ka shikaar hoga.Woh ek cheez hai jo hum sab mein saamaanye hai.

Ahesaanmandi se, Parmeshwaar ne, Unke pyaar mein, aur Unke bachcho ke liye daya, se ek raaste ko tayyaar kiya jo humko kabhi-kabhi is ashaant anubhav se maargdarshan paane mein madad karta hai. Usne ek bachne ka upay kiya hai unke liye jo dusre ke dushkarm se nuksaan mehsoos kar chuke hai. Unhone sikhlaya ki hum chama kar sakte hain! Bhale hi hum iska ek baar shikaar ban chuke hain, hum ko dobara is nafrat ki bhojh, dukh ko, dard ko, krodh ko, ya phir badle ki bhaavna ka shikaar nahi banna hai. Hum chama kar sakte hian, aur hum aazaad ho sakte hain!

Kai saalon pehle, jabki main ek fence ki marammat kar raha tha, ek choti lakdhi ki cheili meri ungali mei chub gai. Mainne thodi koshish ki cheili ko nikalne ki aur socha ki mai safal ho gaya, par aisa nahi tha. Kuch hi samay baad, chamda cheili ke upar fael gaya, aur ungli mei gaant ho gayi. Bahut kashtkar tha aur kabhi-kabhi dard bhi hota tha.

Saalon baad mainne faesla kiya ki main kuch karunga. Mainne aasan se marham lagaye gole par aur bendaj se chipkaya. Maine baar-baar is vidhi ko dohraya. Aap mere achambav ko mehsoos nahi kar payege, jab ek din maine bendaj nikala, wah cheili mere ungali se nikal gayi thi.

Marham ne chamde ko naram kiya aur ek bachne ka upaye kiya us chote cheez se jo kai saalon se mujhe dard pahucha rahi thi. Cheile ke nikalne ke baad, ungali jald theek ho gayi, aur aaj bhi, waha par koi jakham ka nishaan nahi hai.

Usi tarah se, ek nirmam(unforgiving) hirday bahut si befaeda dard ko sharan karta hai. Jab hum Uddhaarkarta ki Praeschit ki theek hone ki marham ko lagaate hai, Woh hamare hriday ko naram karta hai. Woh chot lage hriday ko swasth karta hai (dekhiyeJacob 2:8).

Mujhe yaakin hai ki bahut adhik log chama karna chahate hai, par aisa karna mushkil paate hain. Jab hum nainsaafi ko anubhav karte hai, jald se hum bolte hai, “Woh galat kar raha hai. Usko sazaa milni chahiye. Kaha hai insaaf?” Hum bhul se sochte hai ki agar hum chama karein, kisi tarah se insaaf nahi diya jaega aur sazaa se bach jaega.

Saral mein yeh baat nahi hai. Parmeshwaar hum sab ko saza dega jo nyaye sangat hai, kyonki daya nyaye ko dabaa nahi sakti hai? (dekhiye Alma 42:25). Parmeshwaar pyaar se hamein bharosa dilate hai ki Unpar faesla chodna; faesla Unhi ka hai aur Wohi badla chukaega. Hamare saath mein shaanti hona chahiye (D&C 82:23). Mormon Dharamashaastra ke bhavishyevakta Jacob ne yeh bhi vaada kiya ki Parmeshwaar “aur wah tumhare kashto mein tumhe saantavna dega, tumhare paksh ka samarthan karega, aur jo tumhe nasht karne ka upay khojte hai unke upar wah nyaayedand bhejege”(Jacob 3:).

Jo shikaar hue hai, agar humvishwaaskari hote hai, humko bahut sahanbhuti hogi jaante hue ki Parmeshwaar humko har ek ki nainsaafi ki pratifaal dega jo hum ne anubhav kiya hai. Elder Joseph B.Wirthlin ne kaha: “Prabhu har ek vishwaasiyon ki nash ko pratifal dega. … Ant mein har ek ki ansoo sao gunna mein badal jaega khushyaali ki ansoo se aur abhaar se.”¹

Jab hum dusre ko chama karne ki koshish karte hai, humko yeh bhi sochna hai ki hum sab aatmik rup se badhanti kar rahe hai, magar hum sab alag barabri mei hain. Jab ki aasaan hai badlaao aur badhanti ko sharir me dekhna, aatmik badanthi ko dekhna mushkil hai.

Dusre ko chama karne mein ek kunji dusro ko us tarah dekhna jaise Parmeshwar dekhte hain. Kabhi-kabhi, Parmeshwar parde ko hata kar hume ashish dete hain dusro ke hirday, ruh aur aatma me jhaakne ki taufe se jinhone hume kasht pahunchaya hai. Yeh anubhav hum mei unke liye pyaar bhi de sakta hai.

Dharamshaastra hamein shikshan deta hai ki Parmeshwaar ke pyaar Unke bachche ke liye sampurn hai. Woh unke achchaai ke sambhaavna ko jaanta hai, unke pichle jeewan ki or na dekhte huwe. In sab hisaab mein, waha par aur koi aakrmansheel ya kathor dushman nahi hai jo Ishu Maseeh ka anuyaayi karta hai Saul jo Tarsus ki tarah. Phir bhi ek baar jab Parmeshwaar ne Saul ko roshni aur sachchaai ko dikhlaya, waha par aur adhik samarpit, utsaahi, ya nirbhayi Uddhaarkarta ka chela nahi tha. Saul Chela Paul ban gaya. Uski jeevan ek bahut badiya uddharan hai jo Parmeshwaar hume dikhata hai ki hum kya bun sakte hai naki hum abhi kya hain. Hamare khud hi jeevan mein, hum sab ke paas, Saul ki tarah vyakti ke saath Paul ki tarah sambhaavi. Kya aap maan sakte hai ki hamare parivaar, samaaj, aur duniya bhar mein kaise badal sakte hai agar hum dusre ko dekhte hai jaise Parmeshwaar humko dekhta hai?

Bahut-baar mein hum doshi ko us tarike se dekhte hai jaise ki hum iceberg ko dekhte hai-hum sirf upaar ke bhaag ko dekhte hai aur upri tal ke niche nahi. Hum woh sab nahi jante hai jo ek vyakti ke jeevan mein ho raha hai. Hum unke pichle jeevan ke baare mein nahi jaante; hum unke prayatna ko nahi jante; hum woh dard ko nahi jante hai jo weh haasil karta hai. Bhaaiyon aur bahanon, kripa karein ki galat mat samajhiye. Chama karna ek vyakti ka chaal-chalan mein raazi na hona. Unke prayatna, dard, ya kamzori se hum bure chaal-chalan ko reshnalaiz nahi karte hai ya koi ko jo hamein bura vyavahar karne mein swikaar karte hai. Agar hum chaude samajh se dekhe to gahare samajh aur shanti ko paa sakte hain.

Beshak jo kam aatmik samajh waale hai woh gambheer galtiyaan kar sakte hai-tab bhi hum mein se kisi ko vishishtanahi hona chahiye jo kewal sabse bure cheez jo hua tha. Parmeshwaar badhiya faesla karega. Woh dharatal (surface) ke niche bhi dekhte. Woh sab kuch janta hai aur dekhta hai (dekhiye 2 Nephi 2:24. Mai Prabhu unko maaf karunga jise mai maaf karunga, magar tumko aavashyak hai ki sabhi manushye ko maaf karna” (D&C 64:10).

Jab unko anyaye se jis par apradh ka dosh lagaya gaya hai, phir janglipan se maara gaya, peeta gaya, aur krus par buri tarah se prabhawit kiya gaya, Maseeh ne khudh hi, kaha usi mauke mein, “He pita, inhe chama kar, kyunki ye jaante nahi ki kya kar rahe hai”(Luke 23:34).

Hamare andhdrishti (shortsighted) me, hum dusre ko jo hamare tarah nahi sochte ya kriya karte ko saraltaa se akrosh karte hain. Hum asahanshil nazariya bana lete hain un cheezo par jaise virodhi sports team ka samarthan karna, dusre raajnithik vichaar rakhna, yah dusre dharam ko manna.

Pradhaan Russell M. Nelson ne ek hoshiyaar salaah di jab unhonne kaha, “Us vividtapurn(diverse) dhaarmik ya raajnithik vichaar ki mauke ko sunne mein sahanshilta aur shikshan ko upkar karenga.”²

Mormon Dharamshaastra ek samay ke baare mein batlati hai jab “unki aankho mein ahankar ho gaya hai, aur … dusre ka tirskar karne lage aur unke vichaaro aur ichchaao se mel nahi rakhte the unhe weh kasht dene lage” (Alma 4:8). Humko yaad karna hai ki Parmeshwar khel-khud ki jesi par nahi dekhte ya rajnithik dal ko ya ek ki dhaarmik sanbandh ko nahi dekhta hai. Badle mein, jaise Ammon ne kaha, “[Parmeshwar] upar se saari maanav santaan ko dekhta rehta hai; aur Wah sab ke hriday ke vichaaron aur ichchaao ko jaanta hai;(Alma 18:32). Bhaaiyon aur bahanon, jeevan ke pratiyogita mein, agar hum jeet jaaye, to daya se jeete. Agar haar jaaye, to daya se haarein. Ki jab hum daya se dusre ke saath mein rehenge, antim din ke liye daya hamara inaam honge.

Jaise ki hum sab ek samay mein ya koi aur samay, dusre ki bura kaam ki vipaati-grahst hai, hum bhi kabhi-kabhi doshi hai. Hum sab ghira hua hai aur daya ki, taras aur chama ke liye zaroorat hai. Hum sab ko yaad karna chahiye ki hamare khudh hi paapon ki chama se aur burai ki sirf hamare shart se jo dusre ko chama karte. Uddhaarkarta ne kaha:

“Isliye yaadi tum manushye ke apradh chamaa karonge, to tumhara swargiye Pita bhi tumhe chamaa karenga:

“Par yadi tum manushye ke aapradh chama na karoge, to tumhara Pita bhi tumhare apradh chama na karega”(Matthew 6:14–15).

Jo sab cheeze sirf Uddhaarkarta ne kaha hai Lord’s Prayer mein, jo bahut chota hai, bahut rochak hai ki Usne yeh bhi shaamil kiya “Aur jis prakar humne apne karzdaaro ko chamaa kiya hai usi tarah tu hamare sharno ko chamaa kar” (Matthew 6:12; 3 Nephi 13:11).

Chama karna ek vajah hai kyon Parmeshwar ne apne Putra ko bheja. Uddharkarta ki Praeschit sirf unhi ke liye nahi jisko pashchataap karna hai; unke liye bhi hai jisko chama karna hai. Agar aap ko mushkil hai dusre ko chama karne mein, Parmeshwar se mangiye ki aap ko madad karein. Chama ek mahima, theek karnewaala siddhant hai. Humko dobara se sataya nahi ja sakte. Hum chama kar sakte hain.

Main gawahi deta hoon Parmeshwar ke Unke baccho ke prati nirantar prem aur dhiraj ka aur unki iccha ki hum ek dusre se waise pyaar karein jaise weh humse pyaar karte hain (dekhiyeJohn 15:9, 12). Jab hum aisa karenge, hum is duniya ki andhere mein durbhaal kar denge mahima aur prashansa tak Uski raajye swarg mein.