Is Tarah Se Aap Pefekt Raho—Anth Me

Skripchas ke likha ge raha hum long ke ashish dewe aur protsaahit kare ke kostin, aur yeh sahi hai. Hum long swarg ke dhanyevaad karta diya gaya har adhyaaye aur verse ke kostin. Lekin kya aap ne dekha hai ki kabhi na kabhi ek pesaj dikhega jon hum long ke yaad karaai ki hum long sab jaruri cheej nahi karta hai? Uddharan ke kostin, Serman on the Mount suru howe hai achcha mehsoos kare la, shaant beatitudes(param sukh ke kisse) se, lekin uske baad ke verse long me, hum long ke batawa jaawe—kuch aur cheezon ke saath—jaan nahin lena par gussa bhi nahi karna. Hum long ke batawa ge hai ki adaltri nahi karna lekin apan bichaar me bhi nahi giro. Jon long tumse maange hai, hum long ke chaahi apan shet aur phir apan coat bhi dei do. Hum long ke chaahi apan dushman long se pyaar karo, aur jon tumme sataae hai uske kostin praathna karo, aur jon tumse nafrat kare uske kostin achchaai karo.¹

Agar iske padhe ke baad hum long sochta hai ki hum long sab aagya ke nahi paalan kare sakega, tab hum long jarur diya gaya aakhri aagya ke nahi pura kare paaega: “Aap wahi rakam kaam karo jaise aapke Pita kaam(perfect)kare hai, jaise aapke swarg ka Pita … kaam (perfect) kare hai.”² I antim aagya se, hum long mangta sab kuch chodh chaadke aur u sab baat pe amal bhi nahi kare. Ayse lage ki aisan seleschial goal ke paana namumkin hai. To bhi Prabhu koi aysa aagya nahi dega jiske baare me Woh jaanta hai ki hum long kar nahi sakenge. Aao dekhe eh ghabraahat hame kahan le jaaegi.

Girjaghar bhar me hum sunta dher jan i mushkil ke saamna kare hai: “Hum kuch bhi achcha nahi hai.” “Humse bahut dafe galti hoi jaawe.” “Hum kabhi utna achcha nahi bane sakta.” Hum i sab jawaan ladkan se sunta hai. Hum i mishanari long se sunta hai. Hum i nawa sadasye long se sunta hai. Hum i puraana sadasye long se sunta hai. Ek gehri pahunch waali Antim-din Sant, Bahan Darla Isackson ne paaya hai ki Shaetaan safal hois hai vachan aur aagyaaon ke shraap aur dosh lagane jaisa dikhawe me. Kuch log ke kostin u susamachaar ke aadarsh aur prerna ke khud se nafrat aur dusar log ke dukhi kare me badal de hai.³

Ab hum jonchi bolta hai u koi bhi rakam se Parmeshwar ke koi diya hua aagya ke kabhi nahi thukraawe ya chota kare hai. Hum Uske perfecshan me biswaas karta, aur hum janta ki hum long Uske aatmik beta aur betiyaan hai divye sambhaaona rakh ke Uske rakam bane ke kostin. Hum i bhi janta hai ki, Parmeshwar ke ladkan hoi ke naate, hum long ke nahi chaahi apne aap ke nicha dikhaao aur bura bhala bolo, jaise ki hum long jab apne aap ke saza dega tab koi rakam hum long u insaan hoe jaaega jon Parmeshwar maange hum long bano. Nahi! Pashchataap karne ki chaahat se aur apne dilon me jaada dhaarmik hone ka ichca leke, hum aasha karenge ki hum long sakta u rakam se niji sudhaar laawe jiske galat sharirik ya imaoshanal parinaam, udaasi na ho ya apna atma-sammaan kam na ho. Prabhu yeh to nahi maange Praemri ke ladkan ya koi aur ke kostin jon imaandaari se gaawe, “I’m trying to be like Jesus(Hum koshish karega Ishu ke rakam bane ke).”⁴

I baat ke agar hum maange ga achcha se samjhe, humme hum sab koi ke yaad karae ke padi ki hum long ek nasht dunya me rehte hai aur abhi ke liye hum long nasht hai. Hum long teleschialraajye me hai, jo ek t se suru howe hai, c se nahi. Jaise Pradhaan Russell M. Nelson sikhaais hai, yahan motality me perfecshan abhi bhi “baaki” hai paawe ke⁵

Yahi kostin hum biswaas karta ki Ishu nahi mangta raha ki i vishay pe Uske serman koi vdhamki de la aozaar bano hum long ke kamzori ke baare me batawe me. Nahi, hum biswaas karta ki U mangta raha Parmeshwar Anant Pita kaun aur kya hai ke bhent se jaada raho aur ki hum anantta me hum Uske saath kya paa sakte hai. Kisi bhi tarah, hum abhaari hai jaan ke ki hamaar itna dher kamzoriyon k baowajood, kam se kam Parmeshwar to perfect hai—ki U hai to, uddharan ke liye, Apne dushmanon se pyaar kare paata, kyunki aksar, “aam insaan”⁶aur hamare andar ki aurat ke kaaran, aap aur hum kabhi kabhi u dushman rehta hai. Hum ketna abhaari hai ki kam se kam Parmeshwar sake u long ke ashish de jon Uske berahmi se istemaal kare kyunki, bina chaahe ya ichcha kiye aysa karne ke liye, hum sab Use berahmi se istemaal karte hai kabhi kabhi. Hum abhaari hai ki Parmeshwar kripalu hai aur ek shaant-karne-waala kyunki hum mangta kripa aur dunya mange shaanti. Sach me, Pita ke sadgunon ke baare me hum jo sab kehte hai wahi Uske Eklaute Putra ke baare me bhi kehte hai, jo jiya aur mara usi pefekshan me.

Hum jaldi se batai dei ki hum apan asafaltaaon pe gaor kare ke jagah Pita aur Putra ke safaltaaon pe gaor karega to hum long ke thoda bhi maafi nahi mili bekaaeda ke jiwan se apan star niche kare se. Nahi, suruaat se susamachaar “santo ke sudhaar ke liye tha, … jab tak … hum … sampurn insaan na ban jaae, Masih ke hi tarah dekhne aur kaam me.”⁷ Hum khali bataata ki kabhi kabhi ek skripcha ya ek kahani ya ek aagya ka mukhye lakshye hoga hamein yaad karana shaandaar “Masih ke hi tarah dekhne aur kaam me banna”⁸wahi rakam, jisse hamare andar Unke liye jaada pyaar aur sammaan ho jaata Unki tarah banne ke liye.

Moroni chirori karta hai “Haan, Masih ke paas aao, aur usme pefekt(usi ki tarah) ho jaao … .” “Parmeshwar se pyaar karo apne pure taaqat, mann aur bal se, tab … uske kripa se ap Masih me perfect ban jaaoge.”⁹ Sacche sampurn ki yahi ek sacchi asha hai swarg se taufa paane ke liye—hum ise “kama” nahi sakte! Isliye, GodHead ka mahima jo is ke badle me milta hai hamen dukh aur paap aur maut se sirf uddhaar nahin dilwata hai lekin khudh ke lagataaar niche dekhe se uddhaar nahin mili.

Mujhe Uddhaarkarta ka ek kissa istemaal karke ise ek alag tarike se kehne do. Raaja ke ek naokar ne usse 10,000 talents(paise) ka karza liya tha. Naokar ke dhaerye aur daya ke vinti ko sunke, u naokar ke maalik(raaja) ke i dekh ke daya aais, aur … karja … maaf kar dees.” Lekin uske baad wahi naokar ge aur apan karajdaar ke nahi maaf karis jon uske 100 pence baaki raha. I sunn ke, raaja batais uske jiske u maaf kar dees raha, “Kaa aapke nahi cheta raha ki daya karke apan saathi pe daya karo, jis tarah mai uspe daya karta hoon?”¹⁰

Chaatro ke beech kuch alag vichaare hai yahan batlaae gaye paiso ke baare me, lekin math ke easy kare ke kostin, agar chota, na maaf kiya 100-pence karja raha, uddharan ke liye, $100 hum long abhi ke taaim, tab u 10,000-talent ka karz jo muft diya gaya tha approached $1 billion pahunch sakta tha—ya jaada!

Ek niji karz ke rakam, u ek bahut bada nambar hai,—hum long ke samajh se baahar ka. (Koi bhi ithna nahi khareed sakta hai!) Acha, i kissa ke lakshye ke kaaran, iske chaahisamajh se baahar raho; iske chaahihum long ke pahunch se baahar raho, kuch aisan nahin bolo jiske paisa bhare ke shakti hum long ke pay kare ke shakti se bada hai. Aise hai kaahe ki i ek kissa dui jhagda kare la naokar ke baare me nahin hai Naya Niyam me. I hum long ke baare me ek kissa hai, nasht hua maanav parivaar ka—mortal jiwan ke karjdaaro ka, paapiyon ka, aur kaediyo ka saathe. Hum sab ek karzdaar hai, aur saza raha kaed sab ke liye. Hum long sab wahi rehta agar hum long ke Raaja ke upkaar nahi hota jisse hum sab mukt hote hai kyunki Woh humse pyaar karta hai aur “use hum sab par daya aati hai.”¹¹

Yahan Ishu hum long ke aisan naap istemaal karis hai jon samjhe me namumkin hai kyunki Unka Praeshchit jo namumkin uphaar tha jiske mol ko hum samajh nahi sakte. Humme lage hai, yahi hoi Ishu ke matlab jab Ishu batais perfect raho. Hum long saait abhi 10,000-talent nahi paae ga jon Pita aur Putra ne paaya hai, lekin yeh paana bahut jaada nahin hai .U long ke maange ke liye ki hum long jaada bhagwaan-jaisa chote cheezon me banenge, Ki hum long baat kare, pyaar kare aur maafi dein, pashchataap kare aur sudhre kam se kam 100-pence perfection ke level par, jon ki hamare chamta ke andar hai.

Bhaaiyo aur bahano, khali Ishu ke chodh ke, koi aur bina dosh ka jiwan nahi raha hai hamare is dharti par ke safar me, wahi kaaran jab tak mortality me hai chalo koshish karke aage badhte rahe bina chaal chalan la saaintist long jaise bole hum long ke nahi chaahi bahut jaada “pefekt bane” ke socto raho.¹² Hum long ke chaahi apne aap se, aur auron se pichla ummeed nahi rakho, aur hum saait isme jodega, Girjaghar me sewa kare aawe la long—Antim-din Santon ke kostin jiske matlab hai sab koi, kaae ki sab ke toh kahi na kahi sewa kare ke padi.

I rakam se, Leo Tolstoy ek priest ke baare me likhis jiske sadasye me se koi uske bhala bura bolta raha kaae ki u atal biswaas ke jiwan nahin bitata raha, u sadasye apne soch lis ki jon galat siddhaant u prachaarak sikhaata raha bhi galat raha.

U bhala bura shabd ke jawaab me, priest bolis: “Hamaar abhi ke jiwan ke dekho uske tulna hamaar pichla jiwan se karo. Tum dekhega ki hum koshish karta wohi sachchaai jiye ke jon hum batata hai.” U jon uncha aadarsh sikhaais uske ji nahi paais, priest bole hai ki u asafal hoi ge. Lekin u jor se bolis:

“Hum pe hamla karo, [agar tum chaaho,] hum hi to i sab karta hai, lekin jon rasta pe hum chalta hai … wahan [nahi] hamla karna. … Agar hum ghar laute la rasta janta hai [lekin] hum uspe aadha nasha ke rakam chalta hai, kya u raait rasta hai kaahe ki hum jhul jhul ke idhar se udhar jaata hai? …

“… Khali chillaae ke haso nahi, ‘Uske dekho! … U wahan hai jaise dal dal me [renge] hai!’ Nahi, ghurna nahi, lekin … koi ke madad karo [jon Parmeshwar ke paas rasta pe waapas jaawe maange.]”¹³

Bhaaiyo aur bahano, hum long sab koi mangta ki jaada Masih-jaisa bane jiwan me jisme hum long utna safal nahi hota hai. Agar hum long iske imaandaari se maan lega aur sudhre ke koshish karega, to hum long dhongi nahi hai; hum insaan hai. Hum aasha karta hai ki hum long apan khud ke murakh galtiyon, aur hamare aas paas ke sabse behtar aadmi aur auraton ke nahi tale la kamzoriyaan, jon hum long ke itna chidchida banae dewe hai susamachaar ki sachchaaiyon ko lekar ya hamare bhavishye ki aasha ke liye ya sachche ishwartav ke sambhaona ko lekarAgar hum long koshish karte rahenge, tab anantta me kisi jagah pe hum long ke shudhta ka ant hoga aur hum sampurn(perfect) ban jaaenge—jo ki Naya Niyam me paaya jaane waala arth hai perfecshan ka.¹⁴

Hum gawahi deta u mahaan kismat ke, jon Prabhu Ishu Masih ke Praeshchit dwara hum long ke milis hai, jon Khud “gun se gun tak badhte gaeis”¹⁵ jab tak amaransheelta nahi pahunchis¹⁶ U seleschial mahima ke ekdam pura rup se paae lis.¹⁷ Hum gawahi deta ki is samay, apan neela-ke-nishaan la haath pasare, hamme wohi gun de maange hai, hum long ke aasra karte rahi aur protsaahan dete rahi jab tak hum long surakshit Unke paas ghar nahi pahunch jaate apne Anant Maata/Pita ke baanho me. Ayse ek perfect pal ke kostin, hum thoda bahut mehnat karte rehta hai. Ayse ek perfect uphaar ke kostin, hum dhanyevaad dete rehta hai, bhale thoda kamti rehwe. Hum i Perfecshan ke hi naam pe karta hai, Uske socho jon kabhi thoda moda nahin karta raha ya kamti nahin howen deta raha lekin jon hum long sab ke pyaar kare jaise bhi hum hai, jo hai Prabhu Ishu Masih, amen.