2010-2019
Jiwan ke Roti(Bred) Jon Swarg se Utris Raha
October 2017


Jiwan ke Roti(Bred) Jon Swarg se Utris Raha

Agar hum long tarsega Masih ke sange rehwe ke kostin aur Uske maoka dega hum long ke sange rehwe ke, tab pavitrata ke to khoj hai hum long ke.

Jon roj Ishu paanch hazaar jan ke chamatkaari dhang se Galilee me khali “paanch loaf, aur dui chota machri”1khawais raha, U Capernaum me fir se sab long se baat karis. Uddharkarta jaan ge raha ki dher jan Uske siksha long me utna nahi dilchaspi dekhaae jetna ki phir se khaana khaawe me.2 Wahi rakam, U koshish karis u long ke “u khaana jon kharaab nahi howe, jon ki manush ke Ladka aapke dei” ke bhaari mol ke baare me batawe ke.3 Ishu batais:

“Hum wohi jiwan ke roti hai.

“Aapke baap-daada jangal me menna khais raha, aur ab mar ge.

“I u roti hai jon swarg se utris hai, ki jiske jon khaai, u kabhi nahi mari.

“Hum hi u jiwan ke roti hai jon swarg se utris raha: agar koi insaan i roti khaai, u sab taaim jinda rahi: aur jon roti jiwan ke khaatir hum dunya long ke dega, u hamaar dehin(flesh) hai.”4

Uddhaarkarta ke sune la long Uske matlab raait rakam se nahi samjhis raha. I baat pe ghinnae ke, u long sochis, “I kaise apan dehin humme khaae ke waaste dei?”5 Ishu ne is baat ko jawaab se aage badhaya:

“Hum aap se sachche bolta hai, jab tak aap manush ke Ladka ke dehin nahi khaaega aur uske khoon nahi piyega, aap nahi jiyega.

“Agar aap hamaar dehin khaaega, aur khoon piyega, to aapke anant jiwan mili; aur hum aapke aakhri roj jiyaae dega.

“Kaahe ki hamaar dehin asli khaana hai, aur hamaar khoon asli piye la cheej hai.”6

Tab fir u Apan baat ke gehra matlab batais:

“U jon hamaar denhi khaae, aur hamaar khoon piye, hamaar Aap hum me rahega aur hum Aap me rahega.

“Jaise jiwit Pita humme bhejis hai, aur hum Pita ke kaaran jinda hai: waisaiyen jon hamaar denhi khaae haiu hamaar kaaran jinda rahi.”7

To bhi Uske sune la long nahi samajh paais Ishu konchi bolta raha, aur “dher jan … , jab u long i sunn lees raha, bolis, I ek kara baat hai, kon sake iske sune? … [Aur] us samay se kayi chelein waapas laut gaye, aur uske saath nahi rahis.”8

Uske denhi khaana aur Uske khoon peena ek vichitra tarika hai batlaae ke kostin kaise hum long ke chaahi puri tarah se Uddhaarkarta apan jindagi me laawe ke—apan pura shareer aur mann me—taaki hum ek ho sake. I kaise sako karwaao?

Pahle, hum samajhte hai ki Unke denhi aur khoon ka balidaan karne me, Masih hum long ke paap ke liye praeshchit karis aur maut pe vijay paais, dono shaarik aur aatmik.9 Tab saaf taur se, hum Unke denh ko khaate aur Unke khoon ko peete hai jab hum Unse Praeshchit ke shakti aur ashish ko paate hai.

Masih ka siddhaant batlaata hai hum long ke konchi chaahi karo praeshchit ke upkaar paae ke liye. Masih me yakeen karna aur biswaas rakhna, paapo pe pashchataap karo aur baptisma le lo, aur Pavitra Aatma ko grahan kar lo, “aur tab aaega aag aur pavitra Pavitra Aatma dwara paapo ko chama karwaao.”10 Yahi woh darwaza hai, Uddhaarkarta ke praeshchit ke upkaar paane ke liye aur Unke raajye tak ke sidhe aur sakre maarg chale jo Unke raajye tak pahunchata hai.

“Isliye, agar tum aage badhte rahe[us raaste par], Maseeh ke vaani ka pyaala peete rahe, aur ant tak sahansheel bane rahe, tab suno, Pita is prakaar keh raha hai: Tumhe anant jiwan milega.”

“Dekho, yahi Masih ka siddhaant hai, aur Pita, aur Putra, aur Pavitra Aatma ka ek hi aur sachcha siddhaant, jo hai ek Parmeshwar, bina ant ka.”11

Lord ke Supper ke prabhubhoj(sekramant) la chinh ketna sundar lage hai. roti aur paani Uska denh aur khoon hai jon Jiwan ke roti aur Jiwan ke Paani hai,12komalta se hum long ke yaad karawe ki hamare mukti ke liye Use kya karna pada. Jab roti ke tura jaawe, hum long yaad karta kaise Uddhaarkarta ke denhi nocha geis raha. Elder Dallin H. Oaks ek taaim dekhis ki “roti ke ture aur noche ke kaaran, roti ke sab tukda niraala hai, jis tarah se jon insaan use khaawe u bhi niraala rehwe hai. Hum sab ke paas alag alag paap hai pashchataap ke liye. Hum sab ke alag alag jarurat long hai jon sake Prabhu Ishu Masih ke Praeshchit dwara mazboot howe, jin ko hum is dharam vidhi me yaad karte hai.”13 Jab hum us paani ko peete hai, hum us khoon ke baare me sochte hai jo Usne Gethsemane me bahaya tha aur krus par aur uske saaf karne ki shakti ke baare me.14 I jaan ke ki “koi maela cheej uske raajye me nahin jaa sakta,” hum tay kar lete hai ki hum “un ke saathe sahega jon apan kapda [Uddhaarkarta] ke khoon me dho liye hai, unke biswaas ke kaaran, aur unke sab paapon ka pashchataap, aur woh ant tak biswaasi rahe.”15

Hum Uddhaarkarta ke praeshchit ke upkaar paawe ke baare me baat kara hai hum long ke paap le ke jaawe ke kostin aur apan u paap long ke daag mitawe ke kostin. Muhaora ke taur pe, Uske denh ko khaana aur Unke khoon ko peena ka ek aur matlab hai, aur u hai Masih ke karekta aur gunon ke apnaana, aam insaan ko hatae ke aur Sant ban jaana “Masih jo Prabhu hai ke praeshchit ke dwara.”16 Jab hum long sab hafta sacramant la bread aur paani lega, i achcha rahi agar hum long sochega ki ketna achcha se aur puri tarah se hum long ke chaahi Uske karekta aur Uske paap-rahit jiwan ke tarika ke apan jiwan aur swabhaao me. Ishu sab koi ke paap ke praeshchit nahi kare paata jab tak U Apne paap-rahit nahi rehta. Kaahe ki nyaaye ka Uske upar koi zor nahi raha, U nahi sakis Apne Aap ke hum long ke jagah dewe nyaaye ke santusht kare ke kostin aur fir daya kare. Jaise hum long Uske praeshchit ke balidaan ke yaad aur sammaan karega, hum long ke chaahi Uske paap-rahit jiwan pe dhyaan dena.

Iske kostin hum long ke chaahi bahut jaada koshish karte raho. Hum long itna me nahi sakta khush rahe par chaahi aage badhte raho “Masih ke rakam sab cheej me ban jaao.”17 Marman Dharamshaastra me Raaja Lamoni ke pita ke rakam, hum long ke chaahi tayyaar raho apan sab paap long ke chod de ke liye18aur dhyaan deo maango us pe jon Prabhu maange hum long, apne aur sab ke sange karo.

Bahut din nahi bhe, ek dost humme apan anubhav batais u taaim ke jab u ek mishan pradhaan raha. Uske ek sejari bhe raha jisse achcha howe ke kostin dher hafta laga raha. Uske achcha howe la taaim me, u apan taaim skripchas me dhoondhe me bitais. Ek roj sanjha ke jab u Uddhaarkarta ke shabd long pe gaor karta raha 3 Nephi ke 27th chapter, uske neend aai ge. Uske baad u samjhais:

“Hum ek sapna dekhe laga jisme humme thode deri me apan jindagi ke pura rup se dekhe ke mila. Humme apan sab paap, asafal choizes, u sab taaim … jab hum insaan se besabri se pesh aaya raha, tatha u sab achcha cheej jon hamme chehta raha boI lo ya kar lo. … Hamaar jiwan ke [ek] vistaar … [chalak] hamme dekhaais sirf kuch hi minato me, lekin u jaada lamba laga. Hum chaunk ke, jaga aur … saim taaim apan ghutna pe bhaith giya apan khatiya ke bagal me aur praathna kare laga, maafi maage ke kostin, apan dil ke ehsaas aise nikaale laga jaise hum kabhi pehle nahi kara raha.

“Sapna se pahle, hum nahi janta raha ki humme itna jarurat raha pashchataap kare ke. Hamaar khot aur kamzori long achnak hamaar kostin etna achcha se dekhaae laga ki jon faasla raha hamaar vaktitva aur Parmeshwar ke pavitrata aur achchaai ke beech kayi milyan meel door [lagne laga] tha. U roj sanjha ke, hum apan praathna me Swarg ke Pita aur Uddhaarkarta ke apan haardik abhaar prakat kara, u sab cheej ke kostin jon U long hamaar liye karis raha aur hamaar u rishta long ke liye jon anmol raha hamaar patni aur bachche. Apan ghutna pe baithe reh ke hum Parmeshwar ke pyaar aur daya mehsoos kara jon etna tez tha. …

“Hum bole sakta hai ki u rakam hum fir kabhi nahi mehsoos kara hai. … Humaar dil badal ge raha. … Aysa hua ki hum saka jaada pyaar ke saath, jald susamachaar prachaar kare ke ichcha se dusar long ke liye humdardi jataae. … Hum pahle se jaada samjhe laga raha kyun biswaas, aasha, aur pashchataap ke uphaar ke baare me Marman Dharamshaastra me paaya jaata hai.”19

Yeh pehchaanna zaroori hai ki i achcha admi apan paap aur galtiyon ke jhalak dekh ke bhi niraash nahi hois ya haar nahi maanis. Haan, u uske achambha hois aur dukh pahunchis. Uske ekdam mehsoos hois ki uske chaahi pashchataap karo. U vineet banae dewa gais raha, firbhi u abhaar, shaanti aur aasha mehsoos karis—sachchi aasha—Ishu Masih ke kaaran, “woh jiwan ka roti tha jo swarg se gira tha.”20

Hamaar dost u faasla ke baat karis jon uske sapna me aais raha uske jindagi aur Parmeshwar ke pavitrata ke beech. Pavitrata sahi shabd hai. Masih ka denh khaane aur khoon peene ka matlab hai pavitrata paane ki koshish karna. Parmeshwar kehta hai, “Aap pavitra bano; kaae ki hum pavitra hai.”21

Enoch hum long ke salaah dees, “Apan ladkan ke i sab sikhaao, ki sab insaan, sab jagah se, ke pashchataap kare ke padi, nahi to fir weh Swarg ke Raajye ke nahin paai, kaae ki koi maela wastu wahan nahi reh sakta; kaae ki Adam ke bhaasha me, uske naam hai Pavitrata ka Aadmi, aur uske Eklauta Manush ka Putra, Ishu Masih hi hai.”22 Jab hum ek ladka raha, hum sochta raha kaae Naya Niyam(Testamant)) me Ishu ke jaada karke Manush ka Putra bola jaawe hai jabki U toh Parmeshwar ka Putra hai, lekin Enoch ke baat se i saaf hoi jaawe ki sab naam khali hum long ke ek pehchaan karawe ki U divye aur pavitra hai—U Manush ka Pavitrata ka Putra hai, Parmeshwar jo Pita hai ka.He is the Son of Man of Holiness, God the Father.

Agar hum long tarsega Masih ke sange rehwe ke kostin aur Uske maoka dega hum long ke sange rehwe ke,23tab pavitrata ke to khoj hai hum long ke, dono shareeririk aur aatmik.24 Hum use mandir me khojta hai, jispe likha hai “Prabhu ke Liye Pavitra.” Hum use apan vivaahit jiwan, parivaaron, aur gharon me khojte hai. Hum use har hafte khojte hai jab hum Prabhu ke pavitra din par anandit hote hai.25 Hum use daenik jiwan ke har pal: apne bol, apne kapde, apne vichaaron me khojte hai. Jon rakam se Pradhaan Thomas S. Monson batais, “Hum long wahi hai jon cheej hum long padhta, jon sab hum long dekhta, jon sab sunta aur jon sab hum long sochta.”26 Hum long pavitrata khojta jab hum long sab roj apan cross(zimmedaari) uthae ke chalega.27

Bahan Carol F. McConkie ne dekha hai: “Hum sab pariksha, behkaawa, aur musibaton ke baare me samajhta hai jon hum long ke usse door kare jon shudh aur prashansa yogye hai Parmeshwar ke saamne. Lekin hum long ke i jiwan ke anubhav se hum long ke u maoka mile pavitrata chooz kare ke. Jaada taaim hum long apan vachan nibhaawe ke kostin jon balidaan karta usse hum long shudh aur pavitra hota hai.”28 Aur hum kehta hai hum long ke balidaan ke saathe sakta hai, u sewa jon hum long karta, bhi jode.

Hum jaante hain ki “jab [hum] apne saathi ki sewa karte hai tab [hum] [apni] Parmeshwar ki sewa karte hai.”29 Aur Prabhu hum long ke yaad karawe hai ki aisan sewa Unke jiwan aur charitra ka mukhye bhaag hai: “Manush ke ladka i kaaran se nahi aais ki sab se apan sewa karaawe, lekin i kaaran aais ki u dusra long ke sewa kare,aur sab ke bachaawe ke kostin apan jaan de dewe.”30 Pradhaan Marion G. Romney budhimaani se samjhaais: “Sewa woh nahin jo hum dharti par hum jhelte hai taaki hum selestial raajye me jeene ka hak paaye. Sewa se hi celetial raajye me unnat jiwan banta hai.”31

Zechariah bhavishyevaani karis ki jab Prabhu ka hazaar saal ka saashan hoga, ghodon ke ghantiyon pe bhi likha hoga, “Prabhu ke liye Pavitra.”32 Wohi yaad me, painia Sant jon i velliys me rehta raha, koi bhi saamaanye ya sansaari cheej pe i yaadgaar baat likh dees, “Prabhu Ke Liye Pavitra,” saathe dhaarmik prayaas se sidha taallukh rakkhe huwe anye cheejon me bhi. Ise sekramant cups aur plet Sattar me niyukt hone waalon ke setificat me chaapa gaya aur Sahayak Sanstha ke benar me bhi. “Prabhu Ke Liye Pavitra” Zion’s Cooperative Mercantile Association(ZCMI) jo Girja ka ek sasta dukaan tha, ke khidkiyon pe bhi likha gaya tha. Woh ek haama aur ek drum pe bhi paaya gaya tha. “Prabhu ke Liye Pavitra” Pradhaan Brigham Young ke ghar ke metal doorknob pe bhi guda tha. Pavitrata ke aisan sab anyushual aur unexpectad pe likha jaana kuch log ke kostin ajeeb lagts hoi, lekin usse dekha jaae sake ki ketna badha aur kaayam maango hum long ke dhyaan raho pavitrata pe.

Tasveer
Prabhubhoj cup
Tasveer
Prabhubhoj Plet
Tasveer
ZCMI dikhawat ke khidki
Tasveer
Hamma
Tasveer
Dhol
Tasveer
Darvaaze ka dastha

Uddhaarkarta ke denh ko khaane aur Unke khoon ko peene ke matlab hai apne jiwan me se woh nikaal dena jo ek Masih-jaisa charistra se tallukh nahi rakhta hai aur Unke gunon ko apna khud ka banana hai.Partaking of the Savior’s flesh and drinking His blood means to put out of our lives anything inconsistent with a Christlike character and to make His attributes our own. Yeh hai pashchataap ka gehra matlab na ki sirf paap se mud jaana par “apna dil aur ichcha Parmeshwar ki or modna”33aage badhna. Jis tarah me dost ke saath hua uske prerna paane waale sapne me, Parmeshwar hum long ke apan galat chunaao aur asafaltaaen dikhaai, lekin U madad bhi kari hum long kamzori ke taaqat me badle me.34 Agar hum dil se maangenge, “Isse aage humme kon cheej kare ke hai?”35 U hum long ge andaza lagawe ke kostin nahi chodhi, lekin pyaar se U hum long ke khushiyaali ke kostin jawaab dei. Aur U hum long ke aasha dei.

I koshish se hum long ke bahut khushi mili, aur bahut daraaona raha agar hum long akele pavitrata paawe ke koshish karega. Sabse sundar sachchaai i hai ki hum long akele nahi hai. Hum long ke paas Parmeshwar ke pyaar, Masih ka anugrah, Pavitra Aatma ke sahanubhuti aur aguwaai, aur Santo ka saang aur protsaahan mile Masih ke denh me. Hum long ke nahi chaahi abhi la stithi me santusht raho, lekin hum long ke nahi chaahi niraash ho. Jaise ek saadharan par vichaarsheel hymn humko protsaahit karta hai:

Pavitra banne me taaim lo, dunya jaldi karti rahe:

jaada taaim khali Ishu ke sange ekaant me bitaao.

Ishu ko dhoondhne se, aap unhi ki tarah banoge;

aapke dost aapke chaal chalan me unki parchaai dekhenge.36

Hum apan gawahi deta hai Ishu Masih ke, “hum hi u jiwan ke bred jon swarg se utris hai,”37aur ki “jon bhi [Uske] denh khaai, aur [Uske} khoon pee, jon bhi [Uske] denhi khaai, aur [Uske] khoon pee, ke anant jiwan mili,”38Ishu Masih ke naam se, amen.