Vineet aur Hriday ka Deen Bano

New Testament(Naya Niyam) me, hum ek dhani jawaan admi ke baare me seekhta hai jon Ishu se puchis, “Achche Master, mujhe kya karna chahiye, ki mujhe anant jiwan mile?”² Uddhaarkarta pehle uske bataais ki u aagyaaon ke paalan kari. Master tab u jawaan admi ke ek aur zaroori baat batais jon uske khaas zaroorat aur paristhiti se taalluk rakhta raha.

“Ishu usse bolis, Agar tum mangta pefekt bane, jaao aur apan sab kuch bech do, aur gareeb me baat do, aur tumme tab swarg ke khazaana mil jaai: aur aana aur hamaar piche ho lena.”

“Lekin jab jawaan admi i sunis, u udaas hoi ge: kyunki uske paas bahut saamaan raha.”³

I dhani jawaan admi ke jawaab aur Amulek ke anubhao ke tulna karo, jaise Mormon ki Pustak me hai. Amulek ek naami aur safal admi raha jiske dher pehchaan waale aur dost raha.⁴ U apne aap ke kehta raha ek admi jiske bahut baar pukaara gaya par u sunis nahi raha, ek admi jon Parmeshwar ke baato ke baare me janta raha par anjaan bana raha.⁵ Waise to Amulek ek achcha admi raha, par u duniya-daari ke samasya long me bahek jaata raha Naya Niyam ke dhani jawaan admi ke rakam.

Bhale hi u pehle apan dil kada kar lis raha, Amulek farishta ke aawaaz ke paalan karis, profat Alma ke apan ghar me rakhis, aur use bhojan dis. Alma ke bhent la taaim u aatmik rup se jagis raha aur use susamachaar prachaar kare ke bulawa ge raha. Amulek fir chodh dis “apan sab sona, chaandi, aur apan anmol saamaan leis … Parmeshwar ke vachan ke liye, [aur use] uske puraana dost long thukraai dis raha aur uske pita aur pehchaan waale long bhi.”⁶

Kon vajah raha hoi u dhani jawaan admi aur Amulek ke jawaab ke beech?

Mormon ki Pustak ke ek yudh ke khatarnaak samay me, letter long ke adli badli hois raha Moroni, Nephite army ke captain, aur Pahoran, jo mukhye jaj aur gavna raha u desh ke. Moroni, jiske sena kasht me raha kaahe ki sarkaar se paryaapt sahara nahi tha, Pahoran ke paas likhis “nicha dikhawe ke iraada se”⁷ aur uske aur anye neta long ke doshi tehraais laaparwaahi, aalsipan, dhyaan na dene ka, aur gaddaar hone ka bhi.⁸

Pahoran bahut asaani se sakta raha Moroni aur uske galat dosh se naaraaz hoye, lekin u nahi hois. U bahut daya se jawaab dis aur sarkaar ke khilaaf vidroh ke baare me batais jisse Moroni anjaan raha. Aur tab Pahoran bolis:

“Dekho, Moroni, hum tumse kehta hai, ki hum bahut atyachaar se khush nahi hai, haan, hamaar aatma ke dukh howe hai. …

“… Tum apan letter me humaar uppar dosh lagaya hai, lekin koi baat nahi; hum gussa nahi karta, par tumaar dil ke mahaanta se khushi hoya hai.”⁹

Tum konchi sochta kaaran raha hoi Pahoran ke shaant jawaab aur Moroni ke dosh long ke?

Che mahine pehle maha sammelan me, Pradhaan Russell M. Nelson batais kaise u Pradhaan Thomas S. Monson ke Mormon ki Pustak ke stady, vichaar, aur amal kare la sachchaai ke nimantran ke pura karis raha. U bolis: “Hum uske salaah maane ke koshish kara hai. Anye cheezo me, hum list banaya hai ki Mormon ki Pustak hai konchi, konchi ke u sahi bole,konchi ke u galat bole, konchi u pura kare,konchi u saaf kare, aur konchi u prakat kare. Mormon ki Pustak ko us tarike se dekh kar ek pehchaan aur prerna prapt hui hai! Main tum sab se padhne ko kahata hoon.”¹⁰

Pradhaan Henry B. Eyring bhi wahi rakam Pradhaan Monson ke amantran ke mahatwa ko apne jiwan me bataya tha. Usne dekha tha:

“Hum 50 saal se sab roj Mormon ki Pustak padhta hai. To is se hum sakta raha soch lewe ki Pradhaan Monson koi aur se baat kare hai. Fir bhi, aap me se kayi logon ke rakam, hum mehsoos kara ki profat humme prothsaahan dewe aur vaada kare hai aur jaada koshish kare ke liye. …

“Hamaar liye khushi ke baat raha, aur aap me se kayi logon ke kostin, profat ke vaada pura hois.”¹¹

Tum konchi sochta kaaran raha hoi Prabhu ke Girja ke i dui neta ke turant aur sacha jawaab ke Pradhaan Monson ke nimantran ke?

Hum i nahi bolta ki Amulek, Pahoran, Pradhaan Nelson, aur Pradhaan Eyring ke dhaarmik rup se zordaar jawaabe sirf ek Masih-jaise gun ka parinaam hai. Yakeenan, kayi isi tarah ke mile jule gun aur anubhavon se yeh chaar mahaan sewakon ke jiwan me dhaarmik samajh aaya tha. Lekin Uddhaarkarta aur Unke profaton ne ek zaroori gun pe gaor kiya hai jise hum sab ko achchi tarah se samajhna hai aur apne jiwanon me laawe ke koshish kare ke hai.

Kripya us lakchan pe gaor karein jo Prabhu ne Khud ke baare me batane me istemaal kiya tha: “Mera jwatha apne upar lo, aur mujh se seekho; kyunki mai vineet aur mann ka deen hoon: aur tum apne hirday me shaanti paaoge.”¹²

Samjhaane ke liye, Uddhaarkarta ne vineet hone par gaor karne ko chuna anye saare gunon aur sadgun me se jo Woh chun sakta tha.

Ek aysa hi salaah dikhta hai ek revelaishan me jo Profat Joseph Smith ne 1829 me paaya tha. Prabhu ne batlaya, “Mujh se seekho, aur mere baat ko suno; mere Aatma ke vineetta me chalo, aur tumhe mujh me shaanti milegi.”¹³

Vineetta Muktidaata ke baare me batlaane ka gun hai aur sachche jawaab, aagya paalan karne ki ichcha rakhne, aur mazbooti se khud ko sambhaalne se dikhta hai. Is gun se hum Amulek, Pahoran, Pradhaan Nelson, aur Pradhaan Eyring ke alag alag rawaiye ko achchi tarah samajh paaenge.

Uddharan ke liye, Pradhaan Nelson aur Pradhaan Eyring ne sachche rup aur turant se Pradhaan Monson ke Mormon ki Pustak padhne aur stady karne ke protsaahan ka jawaab diya. Bhale hi duno admi Girja me khaas aur pehchaane huwe padh pe the aur kayi saalon se dharamshaastra ko achchi tarah stady kiya tha, unhonne apne jawaabon me kisi tarah se dur jaana ya khud-ke-zaroori hone ki baat nahi dikhaai.

Amulek ne Parmeshwar ki ichcha ko maan li, susamachaar ke prachaar ko pukaar ko apnaaya, aur apne aaraam ke stithi aur pehchaan ke rishto ko piche chodh diya. Aur Pahoran ko samajhdaari aur mazbooti se khud ko sambhaalne ka ashish mila na ki krodh karne ka jab usne Moroni ko sarkaar ke khilaaf vidroh ke baare me samjhaya.

Vineetta ka Masih-jaisa gun aksar galatfehmi ka shikaar hota hai hamare modan duniya mein. Vineetta mazboot hai, kamzor nahi; furtila, shaant nahi; saahasi, kaayar nahi; thamne waala, dikhaoti nahi; vinamra, khud-ki-badhaai nahi karta; aur kaaeda waala, na ki utaaola. Ek vineet vyakti jald krodhit, natakbaaz, ya daba dene waala aur jald auron ki safalta pehchaanne waala nahi hota.

Jab ki vinamrata aksar Parmeshwar par nirbhar hone ko kehte hai aur lagataar Uske maargdarshan aur sahare ki zaroorat par, vineetta ka ek alag pehchaan hai aatmik rup se apnana ki Pavitra Aatma aur kamzor, gaer-anubhavi, ya anpadh logon se seekh sakte hai, jo shaayad bade padh pe nahi ho se, ya jinke paas bahut yogdaan na ho. Yaad karo kaise Naaman, jo Syria ke raaja ke sena ka keptan tha, ne ghamand par vijay paaya aur apne sewakon ke salaah ko vineetta se maana profat Elisha ki baat sunne ke liye aur Jordan nadi me saat baar dubki lagane ke liye.¹⁴ Vineet banna mukhye suraksha hai ghamandi andhepan se jo aksar shohrat, padhwi, taaqat, daulat, aur dusre se prashansa paane ka parinaam hai.

Vineetta chaahat, naetik chunne ki shakti ke dhaarmik istemaal, aur hamesha apne paapo se chama paane ki koshish karne se utpann hota hai.¹⁵ Yeh ek aatmik uphaar bhi hai jiski khoj hum sahi tarike se kar sakte hai.¹⁶ Iske alawa, hamein us vajaho ko bhi yaad rakhna hai jiske kaaran aysa ashish milta hai, Parmeshwar ke bachcho ke laabh aur sewa ke liye.¹⁷

Jab hum Uddhaarkarta ke paas aate hai aur uske tarah rehte hai, hum zyaada se zyaada Unki tarah ban paate hai. Hamein Aatma dwara protsaahan milta hai kaede se khud-ko-sambhaalne aur sthir aur shaant bartaao rakhne ke liye. Isliye, hum vineet hi bante hai Swami ke chelein ban ke aur sirf kaarye nahi karte.

“Moses Egyptians ke sab kalaon ki seekh mili thi, aur bol aur karm dono me woh balwaan tha.”¹⁸ Fir bhi woh “bahut vineet admi tha, dharti ke sabhi aadmiyon se bhi vineet.”¹⁹ Uska gyaan aur kala ke kaaran woh ghamandi ho sakta tha. Balki, vineet hone ka gun aur aatmik uphaar jisse use ashish mila tha ne uske jiwan mein ghamand ko kam kar diya tha aur Moses ko Parmeshwar ke lakshyon ko pura karne ka saadhan banaya tha.

Vineetta ke sabse vishaal aur arthpurn uddharan Khud Uddhaarkarta ke jiwan me hi paaya jaawe hai.

Woh Mahaan Muktidaata, jisne “sab kuch jhela hai”²⁰ aur kasht uthaa, khoon bahaya, aur mara “taaki hum sab paapon seshudh ho jaaye,”²¹ naazuk se Apne chelon ke maele paer dhoya.²² Aysi vineetta Prabhu ke sewak aur neta hone ka saboot hai.

Ishu hi woh aakhri uddharan deta hai aatmik rup se jawaab dene ka aur khud jhelta hai jaise Usne ghor peeda saha Gethsamane me.

“Aur jab woh u jagah pe pahunchis, u bolis [Apan chela long se], Prathna karo ki tumhe behkaaya na jaaye.

“Aur woh … ghutne par hua, anur prathna kiya.

“Kehte huwe, Pita, agar tumhari ichcha ho; yeh pyaala mujh se dur kar: kintu phirbhi, meri nahi, teri ichcha puri ho.”²³

Uddhaarkarta ka vineetta is anantta tak avashyak aur atyant peeda-naashak anubhav mein hum sab ke dikhaawe hai Parmeshwar ke gyaan ke apan gyaan se upar rakkhe ke mahatwa.

Jitni baar Prabhu ne aagya paalan karne ki ichcha ki aur mazbooti se khud ko sambhaala hum sab ko bhaari-prerna aur sikhsha deta hai. Mandir ke pehredaaro ka ek dal aur Roman sipahi jab hathiyaar le ke Gethsemane aais Ishu ke pakde, Peter apan talwaar nikaalis aur unche priest ke daas ka daahina kaam kaat diya.²⁴ Uddhaarkarta phir daas ke kaan chuwis aur uske theek kar dis.²⁵ Kripya gaor kariye ki Usne haath badhakar Use hi pakadne waale ko ashish diya us swargiye shakti se jisse woh pakdaawe se aur krus pe chadhe se bache sakta raha.

Yeh bhi sochiye kiya hua jab Swami ko doshi tehraya gaya Pilate ke saamne aur krus pe chadhwaya gaya.²⁶ Ishu Apan vishwaas ghaat ke taaim pe bolis raha, “Kya tum nahi sochta ki hum abhi sakta apan Pita se bole, aur u abhi hi swargdut long ke barah sena long se bhi jaada sake bheje?”²⁷ Fir bhi “jiwit aur mrit dono ke Anant Nyaye karne waala”²⁸ ka bhi nyaye kiya gaya ek thode samay ke raajnitik padh waale dwara. “Aur [Ishu] ne use koi jawaab nahi diya; ispar gavna ko bahut achraj hua.”²⁹ Uddhaarkarta ka vineetta Uske kaede waale jawaab se saabit hota hai, mazboot sambhalna, aur Apne aprampaaar shakti ko niji laabh ke istemaal ki na ichcha karna.

Mormon ke nazar me vineetta woh buniyaad hai jisse sabhi aatmik gun aur uphaar utpann hote hai.

“Isliye, agar ek aadmi biswaas kare hai tab uske aasha bhi kare ke chaahi; kyunki bina biswaas ke aasha nahi sake rehwe.

“Aur fir, suno, hum tumse bolta hai ki bina vineet howe, aur hriday ke deen bane, koi biswaas aur aasha nahi sake paawe.

“Agar aysa nahi hai, to uska biswaas aur aasha karna bekaar hai, kyunki vineet aur deen ke chodh ke, aur koi bhi Parmeshwar ke saamne nahi swikaar kiya jaayi, aur agar koi vineet aur hriday ke deen hai aur Pavitra Aatma ke shakti ke kaaran swikaar kare hai ki Ishu hi Masih hai, tab use uddaar hona chahiye; kyunki agar u uddaar nahi hai tab woh kuch bhi nahin hai; isliye use uddaar bhi howe ke chaahi.”³⁰

Uddhaarkarta ghoshna karis, “Dhanye hai jon vineet hai: kyunki i dharti wahi ke hai.”³¹ Vineetta divye swabhaao ke ek khaas pehlu hai aur hamare jiwanon me praapt aur utpann kiya jaaye sake hai Uddhaarkarta ke Praeshchit ke kaaran aur zariye.

Mai gawahi deta hoon ki Ishu Masih hum long ke punarjiwit aur jiwit Muktidaata hai. Aur hum vaada karta hai ki Wohi hum long ke maarg dikhaai, raksha kari, aur shakti dei jab hum long Uske Aatma ke vineetta me chalega. Hum i sab sachchaai aur vaada long ke achuk gawahi deta hai Prabhu Ishu Masih ke naam se, amen.