Salvation for the Dead

One key truth is the principle of vicarious service, in which one person acts in behalf of another. God has used this principle throughout history. In the Mosaic dispensation, for example, the scapegoat and the sacrificial offerings served as proxy in atoning for the sins of the people. These offerings were symbolic forerunners of the supreme sacrifice made for mankind—the atonement of Jesus Christ.

The Atonement is preeminently a vicarious offering. As the Apostle Paul wrote, Christ “gave himself a ransom for all” (1 Tim. 2:6). Some 750 to 800 years earlier, the prophet Isaiah similarly foresaw the sacrifice of the Redeemer and wrote of him: “He was wounded for our transgressions, … and with his stripes we are healed” (Isa. 53:5).

The Lord Jesus Christ, through his sinless sacrifice, offers ransom for all who will obey his commandments and live by the principles of his gospel.

Another teaching fundamental to the Lord’s plan of salvation is the concept that, after death, one’s spirit goes to a place where spirits reside, where faculties of sight and sound and mind are as vivid as they are here. God “is not a God of the dead,” Jesus said, “but of the living: for all live unto him” (Luke 20:38). Jesus himself visited that spirit world prior to his resurrection, just as he foretold: “Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live” (John 5:25).

Having paid the price of sin for each of us, the Lord descended into death and the spirit world and then rose triumphantly again.

Early in the morning following the angelic announcement to the women that Jesus had been resurrected, the Lord appeared to Mary. Apparently she desired to touch him, but the Master instructed her, “Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God” (John 20:17).

If the Savior had not ascended to heaven yet, where had he been during the three days his body lay in the tomb? In the writings of Peter, the chief Apostle, we receive the answer. Christ went to be with other disembodied spirits and there ministered to them. What did the Lord do there? Said Peter: “He went and preached unto the spirits in prison” (1 Pet. 3:19).

Who were these people? According to Peter, they were those who “sometime were disobedient” (1 Pet. 3:20). “For this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh” (1 Pet. 4:6).

The Savior’s ministry to those who had died was prophesied by Isaiah, who, writing in behalf of the Messiah, wrote: “The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound” (Isa. 61:1).

What would be good tidings to those in prison? Surely it would be a message of how they could be set free to progress and enjoy the blessings of the gospel. This was the message confirmed by the Lord in the spirit world during the three days he himself was a disembodied spirit. The message continues to be taught in the spirit world today by teachers the Lord has appointed to that ministry. (See D&C 138.)

Thus, those who die without a knowledge of Christ have the opportunity to hear the glad message of redemption, exercise faith, and repent of their sins. But what of baptism? As the Lord taught Nicodemus, a person must be baptized—born of water—before he can enter the kingdom of heaven. (See John 3:5.) Jesus himself was baptized “to fulfill all righteousness” (Matt. 3:15), and he instructed his Apostles to baptize those who accepted the gospel message, telling them, “He that believeth and is baptized shall be saved” (Mark 16:16).

How, then, can those who died without the chance to be baptized receive this ordinance? The answer is that they can receive it vicariously. Just as Jesus performed a labor for us that we could not perform for ourselves, so can we perform the ordinance of baptism for those who have died, allowing them the opportunity to become heirs of salvation.

Paul the Apostle alluded to this ordinance when he needed to remind backsliding Corinthians of the reality of the Resurrection. Those who received his epistle were well acquainted with this ordinance, known as baptism for the dead. Paul wrote: “Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?” (1 Cor. 15:29).

Today, the Resurrection is accepted as perhaps the most glorious concept of Christianity. But where in Christianity do we find the ordinance of baptism for the dead, which Paul used as an argument for the reality of the Resurrection? This was one of many teachings and ordinances that were lost or changed as early Christians endured tragic persecution and saw the doctrines of Christ changed by those wishing to make them more palatable to a world steeped in Greek philosophy.

Is it any wonder, then, that when the Lord Jesus Christ restored to earth in the latter days his gospel in its purity and power, he would restore the truths concerning salvation for the dead? (See D&C 128 for a discussion by the Prophet Joseph Smith of salvation for the dead.) With such truths restored, the Lord also restored the power and authority of his priesthood. Why? So that the ordinances performed, both for the living and the dead, would be valid and binding before God.

Prior to his departure from mortality, the Lord gave priesthood power to Peter, the chief Apostle, so that he and others to whom he delegated that power could perform baptisms and the other ordinances vital to man’s salvation. To Peter the Lord promised, “I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven” (Matt. 16:19).

These same priesthood keys were restored in the latter days to the Prophet Joseph Smith at the opening of this dispensation. Speaking to the Prophet about this binding power, the Lord clarified the conditions that exist after we leave mortality:

“All covenants, contracts, bond, obligations, oaths, vows, performances, connections, associations, or expectations, that are not made and entered into and sealed by the Holy Spirit of promise, of him who is anointed … (and I have appointed unto my servant Joseph to hold this power in the last days … ), are of no efficacy, virtue, or force in and after the resurrection from the dead; for all contracts that are not made unto this end have an end when men are dead.

“Behold, mine house is a house of order” (D&C 132:7–8).

Thus, with his priesthood power to seal ordinances on earth and have them binding in heaven, the Lord has extended gospel blessings to the deceased of all mankind. The same ordinances performed for the living can be offered in proxy by someone standing in for the deceased! Not only baptism, but also the covenants and blessings of the endowment and of eternal marriage are made available to all those who could not receive them in this life.

Clearly, however, no earthly activity interferes in any way with the right of choice exercised by persons in the spirit world. They are free to accept or reject the ministrations in their behalf. If they choose to accept the ordinances performed for them, exercise faith in the Lord Jesus Christ, and repent, they are released from their spiritual bondage. If they choose not to accept those conditions, they remain in their spiritual bondage. Their right to choose remains inviolate. Agency is an eternal inheritance we each have from God our Father, and it is fundamental to our personal development. The Lord’s work goes on in the spirit world as it goes on here in mortality, in that all mankind are graciously invited, not forced, to receive the fulness of the gospel and to use it to ennoble their lives.

These truths concerning salvation for the dead are so important that they were among the first principles taught to the Prophet Joseph Smith at the opening of this dispensation. On 21 September 1823, only three years after he was first visited by the Father and the Son, Joseph Smith was visited by the angel Moroni. The angelic instructor said that the time would soon come when Malachi’s Old Testament prophecy would be fulfilled wherein the “hearts of the children” (modern-day men and women) shall turn “to their fathers” (our ancestors). (See Mal. 4:6.) Four times Moroni repeated Malachi’s prophecy that Elijah the prophet would be sent by the Lord to reveal the authority and knowledge necessary for this work to begin.

It is the solemn witness of The Church of Jesus Christ of Latter-day Saints that Elijah the prophet did come as was both anciently and modernly foretold. On 3 April 1836 Elijah the prophet appeared to Joseph Smith and Oliver Cowdery in the newly dedicated temple in Kirtland, Ohio, and gave them the authority to reinstate baptism for the dead as well as all other ordinances necessary for the salvation of the dead. “Therefore,” said Elijah, “the keys of this dispensation are committed into your hands” (D&C 110:16).

Since that day in 1836, the Church has built temples throughout the world in which the ordinances of the gospel can be performed for our forebears. The Church has also established genealogical libraries and other aids to family history research that are used worldwide.

Now, thousands of Latter-day Saints enter temples of the Lord each day and perform ordinances in behalf of their fathers and mothers, grandfathers and grandmothers—as far back as known records can disclose names and identities of real individuals. These persons—dead to us, but very much alive in the spirit world—are, as the Master said, awaiting the “good tidings” that their work has been performed so that they may receive liberty from the “prison” wherein they “are bound.” When these ordinances are performed on their behalf, they are able to keep to a greater degree the commandments of the Lord and continue their growth and progression.

Stirring witness of salvation for the dead was given to a subsequent latter-day prophet in 1918. President Joseph F. Smith recorded a vision he received on October 3 as he read and pondered 1 Peter 3:18–20 [1 Pet. 3:18–20] and 1 Peter 4:6 [1 Pet. 3:18–20], wherein the Apostle Peter discusses the Lord Jesus Christ’s visit to the spirit world after his crucifixion:

“As I pondered over these things which are written, the eyes of my understanding were opened, and the Spirit of the Lord rested upon me, and I saw the hosts of the dead, both great and small.

“And there were gathered together in one place an innumerable company of the spirits of the just. …

“While this vast multitude waited and conversed, rejoicing in the hour of their deliverance from the chains of death, the Son of God appeared, declaring liberty to the captives who had been faithful;

“And there he preached to them the everlasting gospel, the doctrine of the resurrection and the redemption of mankind from the fall, and from individual sins on conditions of repentance. …

“I perceived that the Lord went not in person among the wicked and the disobedient who had rejected the truth, to teach them;

“But behold, from among the righteous, he organized his forces and appointed messengers, clothed with power and authority, and commissioned them to go forth and carry the light of the gospel to them that were in darkness, even to all the spirits of men. …

“Thus was the gospel preached to those who had died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets.

“These were taught faith in God, repentance from sin, vicarious baptism for the remission of sins, the gift of the Holy Ghost by the laying on of hands,

“And all other principles of the gospel that were necessary for them to know in order to qualify themselves. …

“I beheld that the faithful elders of this dispensation, when they depart from mortal life, continue their labors in the preaching of the gospel of repentance and redemption, through the sacrifice of the Only Begotten Son of God, among those who are in darkness and under the bondage of sin in the great world of the spirits of the dead.

“The dead who repent will be redeemed, through obedience to the ordinances of the house of God” (D&C 138:11–12, 18–19, 29–30, 32–34, 57–58).

All the tender feelings of any parent or spouse—indeed of every spouse, every parent, and every child in the world of spirits—can find fulfillment in the temples of God. To perform this labor of love in their behalf is the obligation and blessing of all who come to know the way of the Lord in these latter days. It is no wonder that the subject of temples is so cherished and sacred to members of The Church of Jesus Christ of Latter-day Saints.