In 1992, having served nine years as an Assistant to the Twelve and 22 years as a member of the Twelve, I reached the age of 68. I felt impressed to start what I called an “Unfinished Composition.” The first part of that work goes like this:
Ten years later, I decided to add a few more lines to that poem:
And last year I added these lines:
And I do know!
The back windows of our home overlook a small flower garden and the woods which border a small stream. One wall of the house borders on the garden and is thickly covered with English ivy. Most years this ivy has been the nesting place for house finches. The nests in the vines are safe from foxes and raccoons and cats that are about.
One day there was a great commotion in the ivy. Desperate cries of distress came as 8 or 10 finches from the surrounding woods came to join in this cry of alarm. I soon saw the source of the commotion. A snake had slid partway down out of the ivy and hung in front of the window just long enough for me to pull it out. The middle part of the snake’s body had two bulges—clear evidence convicting it of taking two fledglings from the nest. Not in the 50 years we had lived in our home had we seen anything like that. It was a once-in-a-lifetime experience—or so we thought.
A few days later there was another commotion, this time in the vines covering our dog run. We heard the same cries of alarm, the gathering of the neighborhood finches. We knew what the predator was. A grandson climbed onto the run and pulled out another snake that was still holding on tightly to the mother bird it had caught in the nest and killed.
I said to myself, “What is going on? Is the Garden of Eden being invaded again?”
There came into my mind the warnings spoken by the prophets. We will not always be safe from the adversary’s influence, even within our own homes. We need to protect our nestlings.
We live in a very dangerous world that threatens those things that are most spiritual. The family, the fundamental organization in time and eternity, is under attack from forces seen and unseen. The adversary is about. His objective is to cause injury. If he can weaken and destroy the family, he will have succeeded.
Latter-day Saints recognize the transcendent importance of the family and strive to live in such a way that the adversary cannot steal into our homes. We find safety and security for ourselves and our children in honoring the covenants we have made and living up to the ordinary acts of obedience required of the followers of Christ.
Isaiah said, “The work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.”2
That peace is also promised in the revelations in which the Lord declares, “If ye are prepared ye shall not fear.”3
The consummate power of the priesthood has been given to protect the home and its inhabitants. The father has the authority and responsibility to teach his children and to bless and to provide for them the ordinances of the gospel and every other priesthood protection necessary. He is to demonstrate love and fidelity and honor to the mother so that their children can see that love.
I have come to know that faith is a real power, not just an expression of belief. There are few things more powerful than the faithful prayers of a righteous mother.
We know that we are spirit children of heavenly parents, here on earth to receive our mortal bodies and to be tested. We who have mortal bodies have the power over the beings who do not.4 We are free to choose what we will and to pick and choose our acts, but we are not free to choose the consequences. They come as they will come.
Agency is defined in the scriptures as “moral agency,” which means that we can choose between good and evil. The adversary seeks to tempt us to misuse our moral agency.
The scriptures teach us “that every man may act in doctrine and principle pertaining to futurity, according to the moral agency which I have given unto him, that every man may be accountable for his own sins in the day of judgment.”5
Alma taught that “the Lord cannot look upon sin with the least degree of allowance.”6 In order to understand this, we must separate the sin from the sinner.
For example, when they brought before the Savior a woman taken in adultery, obviously guilty, He dismissed the case with five words: “Go, and sin no more.”7 That is the spirit of His ministry.
Tolerance is a virtue, but like all virtues, when exaggerated, it transforms itself into a vice. We need to be careful of the “tolerance trap” so that we are not swallowed up in it. The permissiveness afforded by the weakening of the laws of the land to tolerate legalized acts of immorality does not reduce the serious spiritual consequence that is the result of the violation of God’s law of chastity.
All are born with the Light of Christ, a guiding influence which permits each person to recognize right from wrong. What we do with that light and how we respond to those promptings to live righteously is part of the test of mortality.
“For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God.”8
Each of us must stay in condition to respond to inspiration and the promptings of the Holy Ghost. The Lord has a way of pouring pure intelligence into our minds to prompt us, to guide us, to teach us, and to warn us. Each son or daughter of God can know the things they need to know instantly. Learn to receive and act on inspiration and revelation.
Of all that I have read and taught and learned, the one most precious and sacred truth that I have to offer is my special witness of Jesus Christ. He lives. I know He lives. I am His witness. And of Him I can testify. He is our Savior, our Redeemer. Of this I am certain. Of this I bear witness in the name of Jesus Christ, amen.