See also “Mothers’ Employment Outside the Home” on pages 237–40.
“Let this Society teach women how to behave towards their husbands, to treat them with mildness and affection. When a man is borne down with trouble, when he is perplexed with care and difficulty, if he can meet a smile instead of an argument or a murmur—if he can meet with mildness, it will calm down his soul and soothe his feelings; when the mind is going to despair, it needs a solace of affection and kindness” (Teachings of the Prophet Joseph Smith, 228).
“There seems to be a power which the mother possesses in shaping the life of the child that is far superior, in my judgment, to the power of the father, and this almost without exception. … After all it is by love, real genuine love of our fellows, that we accomplish the most. A mother’s love seems to be the most perfect and the most sincere, the strongest of any love we know anything about. I, for one, rejoice in it because of its wonderful example to me” (Gospel Standards, 152).
“Woman has filled a wonderful part in the march of progress, but most important of all the duties that have been laid upon the gentler sex, is the duty of bringing into the world and rearing, the children of our Heavenly Father” (Sharing the Gospel with Others, 139).
“Motherhood consists of three principal attributes or qualities: namely, (1) the power to bear, (2) the ability to rear, (3) the gift to love. …
“This ability and willingness properly to rear children, the gift to love, and eagerness, yes, longing to express it in soul development, make motherhood the noblest office or calling in the world” (Gospel Ideals, 453).
“Marriage is a partnership. Each is given a part of the work of life to do. The fact that some women and men disregard their work and their opportunities does not change the program.
“When we speak of marriage as a partnership, let us speak of marriage as a full partnership. We do not want our LDS women to be silent partners or limited partners in that eternal assignment! Please be a contributing and full partner” (“Privileges and Responsibilities of Sisters,” Ensign, Nov. 1978, 106).
“The Lord organized the whole program in the beginning with a father who procreates, provides, and loves and directs, and a mother who conceives and bears and nurtures and feeds and trains. The Lord could have organized it otherwise but chose to have a unit with responsibility and purposeful associations where children train and discipline each other and come to love, honor, and appreciate each other. The family is the great plan of life as conceived and organized by our Father in heaven” (in Conference Report, Apr. 1973, 151; or Ensign, July 1973, 15).
“It is divinely ordained what a woman should do. … The divine work of women involves companionship, homemaking, and motherhood” (“In His Steps,” 64).
“Brethren of the priesthood, I continue to emphasize the importance of mothers staying home to nurture, care for, and train their children in the principles of righteousness” (in Conference Report, Oct. 1987, 60; or Ensign, Nov. 1987, 49; see also To the Fathers in Israel, 3–4).
See To the Mothers in Zion, on pages 352–57.
“A mother’s role is also God-ordained. Mothers are to conceive, bear, nourish, love, and train. They are to be helpmates, and are to counsel with their husbands” (in Conference Report, Apr. 1984, 6; or Ensign, May 1984, 6).
“It is divinely ordained what a woman should do, but a man must seek out his work. The divine work of women involves companionship, homemaking, and motherhood. It is well if skills in these three areas can first be learned in the parents’ home and then be supplemented at school if the need or desire presents itself” (“In His Steps,” 64).
“There are voices in our midst which would attempt to convince you that these home-centered truths are not applicable to our present-day conditions. If you listen and heed, you will be lured away from your principal obligations.
“Beguiling voices in the world cry out for ‘alternative life-styles’ for women. They maintain that some women are better suited for careers than for marriage and motherhood.
“These individuals spread their discontent by the propaganda that there are more exciting and self-fulfilling roles for women than homemaking. Some even have been bold to suggest that the Church move away from the ‘Mormon woman stereotype’ of homemaking and rearing children. They also say it is wise to limit your family so you can have more time for personal goals and self-fulfillment” (“The Honored Place of Woman,” Ensign, Nov. 1981, 105).
“Mothers are given a sacred privilege to ‘bear the souls of men; for herein is the work of [the] Father continued, that he may be glorified’ (D&C 132:63).
“The First Presidency has said: ‘Motherhood is near to divinity. It is the highest, holiest service to be assumed by mankind’ (in James R. Clark, comp., Messages of the First Presidency of The Church of Jesus Christ of Latter-day Saints, 6 vols. [Salt Lake City: Bookcraft, 1965–75], 6:178). The priesthood cannot work out its destiny, nor can God’s purposes be fulfilled, without our helpmates. Mothers perform a labor the priesthood cannot do. For this gift of life, the priesthood should have love unbounded for the mothers of their children. …
“… The Lord has commanded that women and children have claim on their husbands and fathers for their maintenance (see D&C 83; 1 Timothy 5:8). President Ezra Taft Benson has stated that when a husband encourages or insists that his wife work out of the home for their convenience, ‘not only will the family suffer in such instances, … but [his] own spiritual growth and progression will be hampered’ (in Conference Report, Oct. 1987, pp. 60–61; or Ensign, Nov. 1987, p. 49)” (in Conference Report, Oct. 1994, 67, 69; or Ensign, Nov. 1994, 50–51).
“The first commandment that God gave to Adam and Eve pertained to their potential for parenthood as husband and wife. We declare that God’s commandment for His children to multiply and replenish the earth remains in force. …
“Husband and wife have a solemn responsibility to love and care for each other and for their children. ‘Children are an heritage of the Lord’ (Psalms 127:3). …
“… By divine design, fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families. Mothers are primarily responsible for the nurture of their children. In these sacred responsibilities, fathers and mothers are obligated to help one another as equal partners. Disability, death, or other circumstances may necessitate individual adaptation. Extended families should lend support when needed” (Ensign, Nov. 1995, 102).
“One apparent impact of the women’s movement has been the feelings of discontent it has created among young women who have chosen the role of wife and mother. They are often made to feel that there are more exciting and self-fulfilling roles for women than housework, diaper changing, and children calling for mother. This view loses sight of the eternal perspective that God elected women to the noble role of mother and that exaltation is eternal fatherhood and eternal motherhood (‘To the Elect Women of the Kingdom of God,’ Nauvoo Illinois Relief Society Dedication, 30 June 1978)” (Teachings of Ezra Taft Benson, 548).
“Beware of the subtle ways Satan employs to take you from the plan of God [2 Nephi 9:13] and true happiness. One of Satan’s most effective approaches is to demean the role of wife and mother in the home. This is an attack at the very heart of God’s plan to foster love between husband and wife and to nurture children in an atmosphere of understanding, peace, appreciation, and support. Much of the violence that is rampant in the world today is the harvest of weakened homes. Government and social plans will not effectively correct that, nor can the best efforts of schools and churches fully compensate for the absence of the tender care of a compassionate mother and wife in the home.
“This morning President Hinckley spoke of the importance of a mother in the home. Study his message. As a mother guided by the Lord, you weave a fabric of character in your children from threads of truth through careful instruction and worthy example. You imbue the traits of honesty, faith in God, duty, respect for others, kindness, self-confidence, and the desire to contribute, to learn, and to give in your trusting children’s minds and hearts. No day-care center can do that. It is your sacred right and privilege.
“Of course, as a woman you can do exceptionally well in the workplace, but is that the best use of your divinely appointed talents and feminine traits? As a husband, don’t encourage your wife to go to work to help in your divinely appointed responsibility of providing resources for the family, if you can possibly avoid it. As the prophets have counseled, to the extent possible with the help of the Lord, as parents, work together to keep Mother in the home. Your presence there will strengthen the self-confidence of your children and decrease the chance of emotional challenges. Moreover, as you teach truth by word and example, those children will come to understand who they are and what they can obtain as divine children of Father in Heaven” (in Conference Report, Oct. 1996, 102; or Ensign, Nov. 1996, 74–75).
“Eve was given the identity of ‘the mother of all living’ … before she ever bore a child. It would appear that her motherhood preceded her maternity, just as surely as the perfection of the Garden preceded the struggles of mortality. I believe mother is one of those very carefully chosen words, one of those rich words—with meaning after meaning after meaning. We must not, at all costs, let that word divide us. I believe with all of my heart that it is first and foremost a statement about nature, not a head count of our children.
“… Some women give birth and raise children but never ‘mother’ them. Others, whom I love with all my heart, ‘mother’ all their lives but have never given birth. And all of us are Eve’s daughters, whether we are married or single, maternal or barren. We are created in the image of the Gods to become gods and goddesses” (“‘One Thing Needful’: Becoming Women of Greater Faith in Christ,” Ensign, Oct. 1987, 33).
“A man who holds the priesthood accepts his wife as a partner in the leadership of the home and family with full knowledge of and full participation in all decisions relating thereto. Of necessity there must be in the Church and in the home a presiding officer (see D&C 107:21). By divine appointment, the responsibility to preside in the home rests upon the priesthood holder (see Moses 4:22). The Lord intended that the wife be a helpmeet for man (meet means equal)—that is, a companion equal and necessary in full partnership. Presiding in righteousness necessitates a shared responsibility between husband and wife; together you act with knowledge and participation in all family matters. For a man to operate independently of or without regard to the feelings and counsel of his wife in governing the family is to exercise unrighteous dominion” (in Conference Report, Oct. 1994, 68; or Ensign, Nov. 1994, 50–51).