When my son Michael was six or seven, he did something wrong. He is my only son, and I want him to be better than his dad was. So when he slipped up, I sent him to his room with the instructions, “Don’t you dare come out until I come and get you!”
And then I forgot. Some hours later, as I was watching television, I heard his door open and hesitant footsteps coming down the hall. I slapped my forehead and ran to meet him. There he was with swollen eyes and tears on his cheeks. He looked up at me—not quite sure he should have come out—and said, “Dad, can’t we ever be friends again?” I melted and pulled him to me. He’s my boy, and I love him.
We all do things that disappoint our Father in Heaven, that separate us from his presence, his Spirit. When that happens, we sometimes lift up our eyes and say, “O Father, can’t we ever be friends again?” The answer, found in all the scriptures, is a resounding “Yes—through the atonement of Christ.” I particularly like the way it is put in Isaiah 1:18 [Isa. 1:18]: “Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow.”
To have faith in Jesus Christ is not merely to believe that he is who he says he is. It is not merely to believe in Christ; we must also believe Christ. Both as a bishop and as a teacher, I have heard several variations on a theme of doubt. Some have said, “Bishop, I’ve sinned too horribly. I’ll be active in the Church, and I hope for some reward. But I couldn’t ever hope to be exalted after what I’ve done.” Others have said, “I’m weak and imperfect. I don’t have all the talents that Brother Jones (or Sister Smith) does. I’ll never be the bishop (or the Relief Society president). I’m just average. I expect my reward in eternity will be a little lower than theirs.”
I once counseled a man who said, “Bishop, I’m just not celestial material.” Well, I’d heard those words once too often, so I said, “You’re not celestial material? Welcome to the club. Not one of us is! Not one of us qualifies on our own for the presence of God. So why don’t you admit your real problem? Why don’t you admit that you don’t believe Christ can do what he says he can do?”
He got angry. “I have a testimony of Jesus!”
I said, “Yes, you believe in Christ. You simply do not believe Christ. He says that even though you are not celestial, he can make you celestial—but you don’t believe it.”
We all fail at living the full celestial level. That’s why we need a Savior. The Lord says, “Blessed are they which do hunger and thirst after righteousness: for they shall be filled” (Matt. 5:6). We frequently misinterpret that verse. We think it means “Blessed are the righteous.” It does not. When are you hungry? When are you thirsty? When you don’t have the object of your desire. It is those who don’t have the righteousness that God has—but who hunger and thirst after it—who are blessed, for if that is the desire of their hearts, the Lord will help them achieve it.
Perfection comes through the atonement of Jesus Christ. That happens as we become one with him, a perfect being. It is like a merger. If you take a small, bankrupt firm that is about to go under and merge it with a corporate giant, what happens? Their assets and liabilities flow together, and the new entity that is created is solvent.
This is similar to what happens spiritually when we enter into a covenant with the Savior. We have liabilities; he has assets. So he proposes a covenant relationship. After the covenant is made, I become one with Christ, and as partners we work together toward my exaltation. I do all that I can do, and he does what I cannot yet do. For now, in partnership we are perfect, through His perfection.
When our twin daughters were young, my wife and I decided to teach them to swim. I started with Rebekah. As we went down into the public pool together, I thought, “I’m going to teach her to swim.” But she thought, “I’m going to drown!” The water was only three-and-one-half feet deep, but Becky was only three feet tall. She was so terrified that she began to scream and kick. She was unteachable.
Finally, I held her close and said, “Becky, I’ve got you. I’m your dad. I love you. I’m not going to let anything bad happen to you. Now relax.” And bless her heart, she relaxed. She trusted me. I put my arms under her and said, “Okay, now kick your legs.” And she began to learn how to swim.
If we’re trying to follow his teachings and paying attention, we can almost feel the Savior’s arms around us and feel those assurances as the Spirit whispers of the Savior’s love for us: I love you. Trust me. And if we do trust him, he can begin to help us live the gospel. It is as if he supports us, whispering through the Spirit: Okay, now attend sacrament meeting. Very good. Now accept a call to serve. And so we begin to make progress.
Alma 34:14–16 makes it clear that Christ’s atonement was infinite and eternal. As such, it enables mercy to overpower justice so we can have the faith to repent. “And thus mercy can satisfy the demands of justice, and encircles [us] in the arms of safety.”
“The arms of safety”—that is my favorite phrase from the Book of Mormon.
Do Latter-day Saints believe in being saved? Of course we do. That’s why Jesus is called the Savior. What good is it to have a Savior if no one is saved? It’s like having a lifeguard that won’t get out of the chair.
The great truth of the gospel is that we have a Savior who can and will save us from ourselves, from what we lack, from our imperfections, from the carnality within us, if we seek his help. In vision, Joseph Smith described those in the celestial kingdom in these terms:
“These are they whose names are written in heaven, where God and Christ are the judge of all.
“These are they who are just men made perfect through Jesus the mediator of the new covenant” (D&C 76:68–69).
Just men and women—those who hunger and thirst after righteousness—made perfect through Jesus Christ, our mediator.
Sometimes we feel very inadequate when we compare ourselves to others. We may even begin to despair. But when the Lord looks at us, he measures us against ourselves. His expectations are based on our abilities. He simply asks, Are you doing all that you can do at this time? Consider the principle of tithing. The man with ten million dollars is expected to pay one million dollars in tithing. The child with ten cents is expected to pay one penny. Both offerings are a full tithing in the eyes of the Lord.
In our home we have what is now called the parable of the bicycle. It dates back to when my daughter Sarah, who was seven years old at the time, came in and said, “Dad, can I have a bike? I’m the only kid on the block who doesn’t have one.”
Well, I didn’t have the money then for a bike, so I stalled her. I said, “Sure, Sarah.”
She said, “How? When?”
I said, “You save all your pennies, and soon you’ll have enough for a bike.” And she went away.
A couple of weeks later I heard a “clink, clink” in Sarah’s bedroom. I asked, “Sarah, what are you doing?”
She came to me with a little jar, a slit cut in the lid, and a bunch of pennies in the bottom. She said, “You promised me that if I saved all my pennies, pretty soon I’d have enough for a bike. And, Daddy, I’ve saved every single one of them.”
My heart melted. My daughter was doing everything in her power to follow my instructions. I hadn’t actually lied to her. If she saved all of her pennies, she would eventually have enough for a bike, but by then she would want a car. I said, “Let’s go look at bikes.”
We went to every store in town. Finally we found it—the perfect bicycle. She was thrilled. Then she saw the price tag, and her face fell. She started to cry. “Oh, Dad, I’ll never have enough for a bicycle!”
So I said, “Sarah, how much do you have?”
She answered, “Sixty-one cents.”
“I’ll tell you what. You give me everything you’ve got and a hug and a kiss, and the bike is yours.” Then I drove home very slowly because she insisted on riding the bike home.
As I drove beside her, I thought of the atonement of Christ. We all desperately want the celestial kingdom. We want to be with our Father in Heaven. But no matter how hard we try, we come up short. At some point all of us must realize, “I can’t do this by myself. I need help.” Then it is that the Savior says, in effect, All right, you’re not perfect. But what can you do? Give me all you have, and I’ll do the rest.
He still requires our best effort. We must keep trying. But the good news is that having done all we can, it is enough. We may not be personally perfect yet, but because of our covenant with the Savior, we can rely on his perfection, and his perfection will get us through.
I rejoice in the words of 2 Nephi 2:8: “There is no flesh that can dwell in the presence of God, save it be through the merits, and mercy, and grace of the Holy Messiah.” [2 Ne. 2:8] There is no other way. Many of us are trying to save ourselves, holding the atonement of Jesus Christ at arm’s distance and saying, “When I’ve perfected myself, then I’ll be worthy of the Atonement.” But that’s not how it works. That’s like saying, “I won’t take the medicine until I’m well. I’ll be worthy of it then.”
One of my favorite hymns reads: “Dearly, dearly has he loved! And we must love him too, and trust in his redeeming blood, and try his works to do” (“There Is a Green Hill Far Away,” Hymns, 1985, no. 194). Truly, we must try to do his works with all that is in us. But then, having done all, we can trust in his redeeming blood to do for us what we cannot do for ourselves.
If we will enter into that glorious covenant Jesus offers us and give him all that we have, holding nothing back, trusting in his ability to make up for what we lack, he will exalt us. With him pulling with and for us, we can move forward in confidence toward our celestial home.