Why All the Rules?


From an October 1971 general conference address.
“The gospel is counsel from a living Father who says to His children: “This is what you can become if you take my advice—and this is what will happen if you don’t. The choice is yours.”
Elder Richard L. Evans

I begin with an interesting question posed recently and an equally interesting answer. The question was, “Don’t you think the commandments should be rewritten?” The answer was, “No, they should be reread.”

The commandments of God are there. They come from a divine source. The experience of the ages has proved the need for them and has proved what happens if they are ignored.

So why spend life in the frustration, unhappiness, sorrow, and tragedy of trying to rationalize and wave them away?

There Is a Reason

Beginning with the Ten Commandments may be as good a place as any. It would be well to read and reread them and not spend life trying to convince ourselves that they really don’t mean what they say.

Some things the commandments say thou shalt not do, and if that is what they say, that’s what they mean, and there’s a reason for it.

Some of them say this you should do, and there’s a reason for it.

It’s Up to You

Essentially this is what the gospel is: counsel from a living Father who says to His children, “You have limitless, everlasting possibilities. You also have your freedom. It’s up to you how you use it. This is what you can become if you take my advice—and this is what will happen if you don’t. The choice is yours.”

We all make choices every day. We all have to live with the results of the choices we make.

It’s just that plain. It isn’t a question of arguing about the mysteries or brooding about the things God hasn’t yet told us, while neglecting the things He has told us. Let’s stop quarreling with the commandments and the requirements and just face the facts.

Quibbling about Scripture

Sometimes people quibble about the meaning of scripture and rationalize and justify themselves in doing things they well know they shouldn’t do. They sometimes say, for example, that “Thou shalt not commit adultery” doesn’t include all the other kinds and degrees of immoral sins and perversions, or that the Word of Wisdom, for example, doesn’t list all the substances and products and brand names and harmful things that have been discovered or concocted that are not good for people.

Obviously, all of them couldn’t be listed. In the words of King Benjamin: “I cannot tell you all the things whereby ye may commit sin; for there are divers ways and means, even so many that I cannot number them” (Mosiah 4:29).

The Lord expects us to use wisdom and common sense and not quibble about what obviously isn’t good for the body or mind or spirit or morals of man. And before doing or partaking of anything, stop and ask honestly, “Does this contribute to health? Does it contribute to happiness? Would this please God? Will this bless and benefit me and others, or will it drag me down? Is it good or isn’t it?”

Do Yourself a Favor

It doesn’t matter what people call things. It matters what they are—what they do. If I may modify a line from Shakespeare considerably: Anything by any name will still be what it is and will still do what it does no matter what you call it. 1

And if anyone doubts that all forms of moral infraction and perversion are not condemned by scripture, may we assure you that there are scriptures that could be cited for you that prohibit all evils, all impurities and perversions, all uncleanness and excesses, all unwise habits and unbecoming conduct.

Why quibble? Why not simply accept the facts and be honest with ourselves?

“Fear God, and keep his commandments: for this is the whole duty of man” (Eccl. 12:13).

“If ye love me,” said our Savior, “keep my commandments” (John 14:15).

But we ought also to keep the commandments simply as a favor to ourselves.

“Compensation”

Many years ago Ralph Waldo Emerson wrote an essay, “Compensation,” in which he said:

“The world looks like a multiplication table or a mathematical equation which, turn it how you will, balances itself. … Every secret is told, every crime is punished, every virtue rewarded, every wrong redressed, in silence and certainty. …

“You cannot do wrong without suffering wrong. …

“The thief steals from himself. The swindler swindles himself. …

“We gain the strength of the temptation we resist. …”

I heard from President Harold B. Lee (1899–1973) a short sentence that said essentially what Emerson said—that there are no successful sinners. It is a remarkable sentence to contemplate.

Since a law of compensation is built into life, we ought always to take time to stop and consider what we do and fail to do and what we will wish we had done.

How to Know Who’s Telling the Truth

There are persuasive people who will tell you that the commandments of God are not valid, that there are no serious consequences for breaking them.

But if you want a guideline to know whom to follow, to know who’s telling the truth, ask yourself always, “Is what this person telling me or tempting me to do something that will bring me happiness and peace and lead me to my highest possibilities, or is it something that will lead me to the baser side?”

Don’t follow anyone who will try to destroy ideals, reject the commandments, or lead you to lower levels.

Admitting Mistakes

I heard a question once asked by President Hugh B. Brown (1883–1975): “Do you want to repent or to rationalize?”

Anyone is mistaken if what he is doing would lead him down physically, mentally, or morally, if it would destroy his peace, estrange him from his Father in Heaven, or impair his everlasting life.

Pride is one of the main barriers to repentance, because we can’t correct an error without first admitting a mistake.

God bless you, my beloved young friends, and be with you and give you the humility to overcome pride and to admit and correct mistakes.

Some Good Advice

Love and respect your parents. They’ve given you life. They’d die for you. Confide in them.

Respect yourselves. Respect God and the knowledge He has given.

Don’t gamble with life. It is all we have.

Don’t tempt temptation. Don’t foolishly see how close you can come to danger or evil, how close you can come to a precipice. Stay away from what you shouldn’t do or where you shouldn’t go or what you shouldn’t partake of.

And if you’ve turned toward some dead end or down some wrong road, turn back as quickly as you can—not later than right now—and thank God for the principle of repentance.

Don’t run aimlessly looking to and fro for what has already been found. Don’t live by the sophistries and temptations of these times.

Don’t tamper with the degrading soul-destroying and body-destroying things of life. Don’t deliberately look less than your best, or grubby or unclean, physically or morally.

Father Sees Farther

Should the commandments be rewritten? No, they should be reread and become the guide and standard of our lives if we want health and happiness and peace and self-respect.

I remember the words of a beloved stake president, and I thank him for the thought he left with me. He said, “I used to ride the range with my father, looking for lost sheep or cattle. And as we would mount a ridge we would look off into a distant hollow or a clump of trees, and my father would say, ‘There they are.’” This stake president said, “My father could see farther than I could, and often I couldn’t see them. But I knew they were there because my father said so.” There are many things that I know and you know are there, because our Father said so.

I know that He lives, that He made us in His image, that He sent His divine Son, our Savior, to show us the way of life and redeem us from death. I know that He will enter into our lives as fully as we let Him, and that we will realize our highest possibilities if we accept the counsels God has given, and that we will fall somewhat short of what we might have been or might have had, if we run contrary to His commandments. God bless you and be with you always.

[illustrations] Illustrated by Greg Ragland

Show References

    Note

  1.   1.

    See William Shakespeare, Romeo and Juliet, act 2, scene 2, lines 47–48.