During my training to become an airline captain, I had to learn how to navigate an airplane over long distances. Flights over huge oceans, crossing extensive deserts, and connecting continents need careful planning to ensure a safe arrival at the planned destination. Some of these nonstop flights can last up to 14 hours and cover almost 9,000 miles.
There is an important decision point during such long flights commonly known as the point of safe return. Up to this point the aircraft has enough fuel to turn around and return safely to the airport of departure. Having passed the point of safe return, the captain has lost this option and has to continue on. That is why this point is often referred to as the point of no return.
Satan, “the father of all lies” (2 Nephi 2:18), “the father of contention” (3 Nephi 11:29), “the author of all sin” (Helaman 6:30), and the “enemy unto God” (Moroni 7:12), uses the forces of evil to convince us that this concept applies whenever we have sinned. The scriptures call him the “accuser” because he wants us to feel that we are beyond forgiveness (see Revelation 2:10). Satan wants us to think that when we have sinned we have gone past a “point of no return”—that it is too late to change our course.
Protection against the influence of the devil comes through the gospel of Jesus Christ. It is the good news that Jesus Christ has made a perfect Atonement for mankind. It is the message of love, hope, and mercy that there is a reconciliation of man with God.
Sin is the willful transgression of divine law. The Atonement of Jesus Christ is the gift of God to His children to correct and overcome the consequences of sin. God loves all of His children, and He will never cease to love and to hope for us. The plan of our Heavenly Father is clear, and His promises are great: “For God sent not his Son into the world to condemn the world; but that the world … might be saved” (John 3:17).
Christ came to save us. If we have taken a wrong course, the Atonement of Jesus Christ can give us the assurance that sin is not a point of no return. A safe return is possible if we will follow God’s plan for our salvation.
This plan enables us to experience a physical existence, including mortality, a time of probation, and to return to the presence of God and live in eternal happiness and glory. It is explained in the doctrines of the restored gospel of Jesus Christ.
The Atonement of Jesus Christ causes each person to be accountable for his or her individual sins. We will overcome the consequences of individual sin by claiming the blessings and benefits of the Atonement.
“For salvation cometh to none … except it be through repentance and faith on the Lord Jesus Christ” (Mosiah 3:12).
It is not repentance per se that saves man. It is the blood of Jesus Christ that saves us. It is not by our sincere and honest change of behavior alone that we are saved, but “by grace that we are saved, after all we can do” (2 Nephi 25:23). True repentance, however, is the condition required so that God’s forgiveness can come into our lives.
We need a strong faith in Christ to be able to repent. Our faith has to include a “correct idea of [God’s] character, perfections, and attributes” (Lectures on Faith , 38). If we believe that God knows all things, is loving, and is merciful, we will be able to put our trust in Him for our salvation without wavering. Faith in Christ will change our thoughts, beliefs, and behaviors that are not in harmony with God’s will.
True repentance brings us back to doing what is right. To truly repent we must recognize our sins and feel remorse, or godly sorrow, and confess those sins to God. If our sins are serious, we must also confess them to our authorized priesthood leader. We need to ask God for forgiveness and do all we can to correct whatever harm our actions may have caused. Repentance means a change of mind and heart—we stop doing things that are wrong, and we start doing things that are right. It brings us a fresh attitude toward God, oneself, and life in general.
True repentance blesses our lives with the effects of the Atonement: we feel God’s forgiveness and His peace, and our guilt and sorrow are lifted away; we enjoy the influence of the Spirit in greater abundance; and we are better prepared to live with our Heavenly Father.
Jesus promised, “Peace I leave with you, my peace I give unto you: … Let not your heart be troubled, neither let it be afraid” (John 14:27).
The prophet Alma, who was reclaimed from sin to happiness by God’s forgiveness, declared, “Wickedness never was happiness” (Alma 41:10). He had witnessed the bitter pains of sin, but he also spoke with excitement about the happiness that accompanies true repentance and forgiveness: “Yea, I say unto you, … there can be nothing so exquisite and sweet as was my joy” (Alma 36:21). Alma concluded with powerful and wise counsel to all who seek forgiveness: “And now, … I desire that ye should let these things trouble you no more, and only let your sins trouble you, with that trouble which shall bring you down unto repentance” (Alma 42:29).
Once we have truly repented, Christ will take away the burden of guilt for our sins. We can know for ourselves that we have been forgiven and made clean. The Holy Ghost will verify this to us; He is the Sanctifier. No other testimony of forgiveness can be greater.
The Lord said, “He that repents and does the commandments of the Lord shall be forgiven” (D&C 1:32; emphasis added). And He said, “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28). “Be faithful and diligent … and I will encircle thee in the arms of my love” (D&C 6:20).
And He declared, “Behold, he who has repented of his sins, the same is forgiven, and I, the Lord, remember them no more” (D&C 58:42).
Satan will try to make us believe that our sins are not forgiven because we can remember them. Satan is a liar; he tries to blur our vision and lead us away from the path of repentance and forgiveness. God did not promise that we would not remember our sins. Remembering will help us avoid making the same mistakes again. But if we stay true and faithful, the memory of our sins will be softened over time. This will be part of the needed healing and sanctification process. Alma testified that after he cried out to Jesus for mercy, he could still remember his sins, but the memory of his sins no longer distressed and tortured him, because he knew he had been forgiven (see Alma 36:17–19).
It is our responsibility to avoid anything that would bring back old sinful memories. When we continue to have a “broken heart and a contrite spirit” (3 Nephi 12:19), we may trust that God will “remember [our sins] no more.”
Jesus taught us eternal truth when He taught us to pray: “Forgive us our debts, as we forgive our debtors. … For, if ye forgive men their trespasses your heavenly Father will also forgive you; but if ye forgive not … neither will your Father forgive your trespasses” (3 Nephi 13:11, 14–15).
Therefore, extending forgiveness is a precondition to receiving forgiveness.
For our own good, we need the moral courage to forgive and to ask for forgiveness. Never is the soul nobler and more courageous than when we forgive. This includes forgiving ourselves.
My dear young friends, when the captain of a long-range jet passes the point of safe return, and the headwinds are too strong or the cruising altitudes too low, he might be forced to divert to an airport other than his planned destination. This is not so in our journey through life back to our heavenly home. Wherever you find yourselves on this journey through life, whatever trials you may face, there is always a point of safe return; there is always hope. You are the captain of your life, and God has prepared a plan to bring you safely back to Him, to your divine destination.
The gift of the Atonement of Jesus Christ provides us at all times and at all places with the blessings of repentance and forgiveness. Because of this gift, the opportunity to make a safe return from the disastrous course of sin is available to all of us.
For this I give thanks to our Heavenly Father, and of this I bear testimony with all my heart and soul.