1 a that ye do not your b before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the a do in the synagogues and in the streets, that they may have b of men. Verily I say unto you, They have their reward.
3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
4 That thine a may be in secret: and thy Father which seeth in secret himself shall b thee openly.
5 ¶And when thou prayest, thou shalt not be as the a are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
6 But thou, when thou prayest, enter into thy a, and when thou hast b thy door, c to thy Father which is in d; and thy Father which e in secret shall f thee openly.
7 But when ye pray, use not vain a, as the b do: for they think that they shall be heard for their much speaking.
8 Be not ye therefore like unto them: for your Father a what things ye have b of, before ye ask him.
9 a this manner therefore b ye: Our c which art in heaven, d be thy e.
10 Thy a come. Thy b done c, as it is in heaven.
11 Give us this day our daily a.
12 And forgive us our a, as we b our debtors.
13 a b us not into c, d deliver us from evil: For thine is the kingdom, and the power, and the e, for ever. Amen.
14 For if ye a men their trespasses, your heavenly Father will also forgive you:
15 But if ye a not men their trespasses, neither will your Father forgive your trespasses.
16 ¶Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to a. Verily I say unto you, They b their reward.
17 But thou, when thou fastest, anoint thine head, and wash thy face;
18 That thou appear not unto men to a, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall b thee openly.
19 ¶Lay not up for yourselves a upon earth, where moth and rust doth corrupt, and where thieves b and steal:
20 But lay up for yourselves a in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor b:
21 For where your treasure is, there will your heart be also.
22 The light of the body is the eye: if therefore thine a be b, thy whole body shall be full of c.
23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that a!
24 ¶a man can b two c: for either he will d the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and e.
25 a I say unto you, Take no b for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
27 Which of you by taking thought can add one cubit unto his stature?
28 And why take ye thought for raiment? a the lilies of the field, how they grow; they toil not, neither do they spin:
29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, a he not much more clothe you, O ye of little b?
31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
32 (For after all these things do the Gentiles seek:) for your heavenly Father a that ye have need of all these things.
33 a b ye first the c of God, and his d; and all these e shall be f unto you.
34 Take therefore no thought for the morrow: for the morrow shall take a for the things of itself. Sufficient unto the day is the evil thereof.