Doctrine and Covenants 107:1-2,4,6-10,14,17-18,22,29,71,73,76

1 There are, in the church, two apriesthoods, namely, the Melchizedek and bAaronic, including the Levitical Priesthood.

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Doctrine and Covenants 84:14

14 Which aAbraham received the priesthood from bMelchizedek, who received it through the lineage of his fathers, even till cNoah;


Doctrine and Covenants 68:15,19

15 Wherefore they shall be ahigh priests who are worthy, and they shall be appointed by the bFirst Presidency of the Melchizedek Priesthood, except they be literal descendants of cAaron.

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Doctrine and Covenants 76:57

57 And are apriests of the Most High, after the order of Melchizedek, which was after the order of bEnoch, which was after the corder of the Only Begotten Son.


Doctrine and Covenants 124:123

123 Verily I say unto you, I now give unto you the aofficers belonging to my Priesthood, that ye may hold the bkeys thereof, even the Priesthood which is after the order of Melchizedek, which is after the order of mine cOnly Begotten Son.


D&C Introduction

In the course of time, Joseph Smith was enabled by divine assistance to translate and publish the Book of Mormon. In the meantime he and Oliver Cowdery were ordained to the Aaronic Priesthood by John the Baptist in May 1829 (see D&C 13), and soon thereafter they were also ordained to the Melchizedek Priesthood by the ancient Apostles Peter, James, and John (see D&C 27:12). Other ordinations followed in which priesthood keys were conferred by Moses, Elijah, Elias, and many ancient prophets (see D&C 110; 128:18, 21). These ordinations were, in fact, a restoration of divine authority to man on the earth. On April 6, 1830, under heavenly direction, the Prophet Joseph Smith organized the Church, and thus the true Church of Jesus Christ is once again operative as an institution among men, with authority to teach the gospel and administer the ordinances of salvation. (See D&C 20 and the Pearl of Great Price, Joseph Smith—History 1.)


Official Declaration 2

He has heard our prayers, and by revelation has confirmed that the long-promised day has come when every faithful, worthy man in the Church may receive the holy priesthood, with power to exercise its divine authority, and enjoy with his loved ones every blessing that flows therefrom, including the blessings of the temple. Accordingly, all worthy male members of the Church may be ordained to the priesthood without regard for race or color. Priesthood leaders are instructed to follow the policy of carefully interviewing all candidates for ordination to either the Aaronic or the Melchizedek Priesthood to insure that they meet the established standards for worthiness.