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brothers think Nephi1 wants to make himself king, 1 Ne. 16:38.
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kings of Gentiles shall be Israel’s nursing fathers, 1 Ne. 21:23 (2 Ne. 6:7; 10:9; Isa. 49:23).
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people want Nephi1 to be king, but he desires they have no king, 2 Ne. 5:18.
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Nephites look unto Nephi1 as king or protector, 2 Ne. 6:2.
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land shall be land of liberty unto Gentiles, with no kings, 2 Ne. 10:11.
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the Lord is king of heaven, 2 Ne. 10:14.
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those who reign in stead of Nephi1 are called second Nephi, third Nephi, according to reigns of kings, Jacob 1:11.
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Mosiah1 made king over Zarahemla, Omni 1:12.
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if earthly king merits any thanks, how you ought to thank heavenly King, Mosiah 2:19.
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Benjamin, whom ye call your king, is no better than ye yourselves are, Mosiah 2:26.
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Benjamin declares Mosiah2 is king over Nephites, Mosiah 2:30.
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Zeniff made king by voice of people, Mosiah 7:9.
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Nephites ask Alma1 to be king, but he advises against kings, Mosiah 23:6–7 (29:16).
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if possible always to have just men as kings, it would be well to have king, Mosiah 23:8 (29:13, 16).
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sons of Mosiah2 not willing to become king, Mosiah 29:1–3.
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ye cannot dethrone iniquitous king, save through contention, Mosiah 29:21.
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unrighteous king perverts ways of righteousness, Mosiah 29:22–23.
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sins of many people have been caused by iniquities of kings, Mosiah 29:31.
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Mosiah2 unfolds disadvantages of having unrighteous king, Mosiah 29:35–36.
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the King of heaven shall soon shine forth among all men, Alma 5:50.
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Melchizedek was king over land of Salem, Alma 13:17–18.
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Amalickiah desires to be king, Alma 46:4.
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judges and lawyers covenant to destroy governor and establish kings, 3 Ne. 6:30.
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secret combination calls Jacob4 king, 3 Ne. 7:9–10.
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kings shall shut their mouths at the Lord’s servant, 3 Ne. 20:45 (21:8; Isa. 52:15).
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Jaredites desire son of Jared2 or his brother be anointed king, Ether 6:22–28.