Remembering Those in Prison

Elder Ron and Sister Luann Stephens have been working as Church service missionaries in the Correctional Services segment of Welfare Services for nearly 10 years. They help people find the hope of repentance in their lives. Elder and Sister Stephens, along with seven other couples, spend time each week in an office lined with shelves of scriptures, Church manuals, and other gospel literature. When Correctional Services receives a letter from an inmate or a phone call from an inmate’s relative, Elder and Sister Stephens determine which resources might help the individual the most. Then, praying for the Spirit to guide them, they write personalized letters of encouragement to the inmate, bearing testimony of the power of the Atonement to change lives, and send the letters with the appropriate Church materials.

The Stephenses have not grown tired of their service, even after sending thousands of letters each year. “We believe in this work,” says Elder Stephens. “We are part of the missionary effort, and we are doing what needs to be done to support people.”

Like other missionaries, they don’t always see the direct results of their work, but they know that their efforts are helping inmates develop a love for God and the Savior. They receive letters and phone calls thanking them. “We have been converted to the idea that people can change—even in prison,” says Elder Stephens.

President James E. Faust (1920–2007) taught this principle when he wrote: “Transgression brings pain and sorrow. But there is a way out of ‘the gall of bitterness and bonds of iniquity’ (Mosiah 27:29). If we will turn to the Lord and believe on His name, we can change. He will give us the power to change our lives, the power to put away bad thoughts and feelings from our hearts. We can be taken from ‘the darkest abyss’ to ‘behold the marvelous light of God’ (Mosiah 27:29). We can be forgiven. We can find peace.”²

The help and resources offered through Correctional Services are available to members and leaders throughout the world. In addition, prisons and jails in some areas of the United States facilitate Church-organized programs for inmates. These may include worship services (including prayers, hymns, and talks), Sunday School classes, and priesthood and Relief Society lessons.

Darwin Packard of Boise, Idaho, USA, has served as the bishop of the Pleasant Valley [Correctional Facility] Branch since 2005. (Prison branches are usually led by branch presidents, but in some cases, they are led by bishops.) Inmates, both Latter-day Saints and those of other faiths, attend the services. While not everyone chooses to embrace the gospel, in the time Bishop Packard has served in his calling, he has worked with many who have. “We see the way the gospel works with those who have lost their way,” he says. “They come to church and feel the Spirit and want to repent.”

Bishop Packard spends his Sundays presiding over meetings in correctional institutions. He meets with inmates one-on-one, presides over disciplinary councils, gives priesthood blessings, and fulfills other responsibilities that accompany his calling. Through his service, Bishop Packard has seen the influence of the gospel in the lives of the inmates. “They are grateful that they can become clean. They are coming to understand their mistakes and know that they have to change,” he says. “And they are glad they are changing.”

This element of change is a common thread in the gospel. Speaking about repentance, President Dieter F. Uchtdorf has taught, “We acknowledge that ‘all have sinned, and come short of the glory of God’ (Romans 3:23), but we also declare with firmness that repentance and forgiveness can be as real as sin.”³

In Utah, USA, sisters living in wards near the Salt Lake County Jail have been called to serve in a Relief Society presidency in the Metropolitan Second Branch, which ministers to women incarcerated at this facility. Under the direction of the branch presidency, this Relief Society presidency tailors lessons for the sisters they serve, focusing on principles such as welfare, self-reliance, and self-worth. Their goal is to help the women understand that they are daughters of God and that the worth of their souls is great. “You can see a change in their countenance. You can see emerging in them a belief that they can have a good life regardless of their past,” says Sister Barbara Lockhart, first counselor in the branch Relief Society presidency. “Once they start to realize that their worth is great, they just blossom.”

Likewise, Brother Richard Lines, called to serve at the Federal Correctional Institution in Safford, Arizona, USA, says he has seen lives change after years of sin and inactivity. The program at the Safford institution is set up so that the inmates have an opportunity to participate in gospel discussions every Sunday. On two Sundays per month, inmates can volunteer to lead the lessons, giving them the chance to develop teaching skills and spend extra time studying gospel principles. (For many, leading a gospel discussion is a first-time experience, Brother Lines explains.) The group also meets formally in the chapel on Monday evenings for additional gospel instruction.

“It is sweet to see these men grow in this capacity,” says Brother Lines. “It is the only chance for many of them to really get back into the gospel. The Church services in the facilities really help them find the iron rod that they lost sometime in the past” (see 1 Nephi 8:19).

Members of the Church need not have access to formal programs or be given official callings to bless the lives of their brothers and sisters. Inmates’ home ward bishops and ward members can also be instrumental in helping those who have been incarcerated find the courage they need to change. Members can follow the Savior by helping inmates transition back to life outside of prison walls.

One brother feared how he would be received when he was released from prison because ward members knew what he had done and where he had been. But when he was released from prison, he found himself encompassed by Christlike love from the bishop and ward members. This acceptance gave him the hope he needed to stay on track and eventually make temple covenants.

Many inmates find that when they return home they may be surrounded by old friends and old temptations. Sometimes it is difficult for them to hold on to the positive changes they made in prison. Michael (name has been changed) feared this may happen to him. He decided that upon his release, he couldn’t return to his home and family because of the negative influence they would have on him. He was afraid he would lose what he had worked so hard to develop if he did. He moved to a new place and turned to his ward there for help. The ward took Michael in and helped him know that he belonged. The ward family became his family.

“They want to know that they are still loved,” says one bishop who has worked with several former inmates. He points to what President Uchtdorf has taught: “There is always a point of safe return [in the gospel]; there is always hope.”⁴

This bishop adds: “People who have been incarcerated are children of Heavenly Father too. They have the ability and the right and opportunity to change.”

Church service missionaries, leaders, and other members throughout the Church are following the example of Jesus Christ by reaching out to those who are incarcerated and seeking spiritual help. Through following the teachings of the Savior, both inmates and the Church members who serve them see how the Atonement of Jesus Christ brings hope and light to the lives of God’s children. As healing and change take place in the lives of inmates, the lives of those who serve them also change. “I feel like I have done something significant for my Heavenly Father,” says Brother Lines.