As Jesus Christ continued the Sermon on the Mount, He taught how He came to fulfill the law of Moses, and He introduced the higher law of the gospel. This lesson can help you live Christ’s higher law so that you can become more like Heavenly Father.
Jesus teaches the higher law of the gospel
When has being on higher ground helped you improve your view?
What were you able to see then that you couldn’t see before?
Just as a view from higher ground can give us greater perspective, the Savior taught His disciples a higher law to give them greater perspective. This greater perspective can help us become more like Him and Heavenly Father. In Matthew 5:17–20 the Savior taught that He came to fulfill the law of Moses—not to do away with any of the eternal truths in the law. Jesus Christ restored the fulness of the gospel that had been lost due to wickedness and apostasy. He corrected false teachings and fulfilled prophecies made by Old Testament prophets. Matthew 5:21–47 contains the Savior’s teachings about laws and traditions the Jews had developed under the law of Moses. In these verses, Jesus Christ explained the true meaning of the law of Moses and taught a higher way of righteousness.
Read Matthew 5:38–42, looking for one example of a commandment from the law of Moses and the higher law Jesus taught His disciples in its place.
What was one thing the Savior identified as part of the law of Moses or other traditions the people had established?
What higher law did the Savior give in its place?
How would living this higher law help a person more than the old law did to become more like Heavenly Father?
1. Consider your personal circumstances, and prayerfully select one of the following activities to complete.
Activity A: How can I control my anger?
Reflect on the last time you got angry.
Why do you think it would be important to control anger?
Read Matthew 5:21–24, looking for the higher law the Savior taught about anger.
Is there anything you would consider marking in these verses? If so, why?
The phrase “without a cause” in verse 22 is removed in the Joseph Smith Translation (in Matthew 5:22, footnote b).
Elder Lynn G. Robbins of the Quorum of the Seventy explained:
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Former Official Portrait of Elder Lynn G. Robbins. Photographed March 2017. Replaced October 2019 (with Telescope ID: 2298123)
How interesting that the phrase “without a cause” is not found in the inspired Joseph Smith Translation (see Matthew 5:24), nor in the 3 Nephi 12:22 version. When the Lord eliminates the phrase “without a cause,” He leaves us without an excuse. “But this is my doctrine, that such things should be done away” [3 Nephi 11:30]. We can “do away” with anger, for He has so taught and commanded us.
President Thomas S. Monson (1927–2018) clarified our role in controlling our anger.
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Official portrait of President Thomas S. Monson, 2008.
To be angry is to yield to the influence of Satan. No one can make us angry. It is our choice. If we desire to have a proper spirit with us at all times, we must choose to refrain from becoming angry. I testify that such is possible.
If you selected activity A, answer the following questions in your study journal.
In what ways is the Savior an example of living this higher law?
What can you do to draw upon the Savior’s power to help you live this higher law?
Activity B: Why should I get rid of lustful thoughts?
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A dandelion weed.
What happens if weeds are not removed from a garden?
How might inappropriate thoughts in our minds be like weeds in a garden?
Read Matthew 5:27–28, looking for sins the Savior warned against.
Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles discussed the seriousness of the sin of lust:
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Official Portrait of Elder Jeffrey R. Holland. Photographed January 2018.
Why is lust such a deadly sin? Well, in addition to the completely Spirit-destroying impact it has upon our souls, I think it is a sin because it defiles the highest and holiest relationship God gives us in mortality—the love that a man and a woman have for each other and the desire that couple has to bring children into a family intended to be forever. … Love makes us instinctively reach out to God and other people. Lust, on the other hand, is anything but godly and celebrates self-indulgence. Love comes with open hands and open heart; lust comes with only an open appetite.
Just as we can remove weeds from a garden, we can remove impure thoughts from our minds. Read Matthew 5:29–30, including the Joseph Smith Translation of Matthew 5:33–34 (found in Matthew 5:30, footnote b). Consider marking what the Savior taught.
What did you read that stood out to you? What questions do you have about these verses?
You may want to watch the video “Watch Your Step” (2:36), located on ChurchofJesusChrist.org. As you watch, look for the impact of the man’s decision to remove or not remove lustful thoughts from his mind.
If you selected activity B, answer the following questions in your study journal.
In what ways might removing sins from our lives be like plucking out an eye or cutting off a hand?
What problems might we encounter if we fail to follow the Savior’s counsel to remove sins from our lives?
What can you do to draw on the Savior’s power to help you get rid of lustful or other inappropriate thoughts?
Activity C: How should I treat people I do not get along with?
Think of a person you do not get along very well with.
How do you think having unkind feelings for this person influences your relationship with your Heavenly Father?
Read Matthew 5:43–47, looking for the higher law Jesus taught that could help you.
What words or phrases stood out to you? Why do you think those are important?
President Dieter F. Uchtdorf explained that Jesus Christ is the perfect example of this. You may want to watch the video “The Merciful Obtain Mercy” from time code 10:46 to 11:57, located on ChurchofJesusChrist.org, or read the text below.
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Official portrait of Elder Dieter F. Uchtdorf of the Quorum of the Twelve Apostles, 2006. Called as Second Counselor in the First Presidency, 3 February 2008. Made official portrait in 2008 replacing portrait taken in 2004.
As always, Christ is our exemplar. In His teachings as in His life, He showed us the way. He forgave the wicked, the vulgar, and those who sought to hurt and to do Him harm.
Jesus said it is easy to love those who love us; even the wicked can do that. But Jesus Christ taught a higher law. His words echo through the centuries and are meant for us today. They are meant for all who desire to be His disciples. They are meant for you and me: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you” [Matthew 5:44; see also verses 45–47].
When our hearts are filled with the love of God, we become “kind one to another, tenderhearted, forgiving [each other], even as God for Christ’s sake [forgave us]” [Ephesians 4:32].
If you selected activity C, answer the following questions in your study journal.
How did the Savior feel about those who treated Him unkindly?
What experiences do you have of trying to love your enemies or of praying for those who have been unkind to you?
What do you think you can do to draw upon the Savior’s power to help you love your enemies?
Living the higher law
Ponder what element of the higher law you feel like you need to focus on living. Consider asking Heavenly Father for forgiveness and help as you strive to repent and live this law. Seek the guidance of the Spirit to know what actions to take. You may want to talk to your parents, bishop, or another Church leader so they can help you live this law.
A jot is the smallest letter in the Hebrew alphabet. A tittle is a small marking indicating different pronunciation of words in written language. The Savior referred to these elements of writing to indicate that He would fulfill every part of the law of Moses down to the smallest detail.
Adultery is when two people have a sexual relationship while one or both of the guilty parties is married to someone else. (See Guide to the Scriptures, “ Adultery, ” scriptures.ChurchofJesusChrist.org.)
Matthew 5:43. Where did the saying “Love thy neighbour, and hate thine enemy” come from?
The commandment to “love thy neighbour” is found in Leviticus 19:18, but no scripture in the Old Testament commands us to hate our enemy. It appears the Savior was referring to a saying common in His day.
