Main Ishu Masih ka Chela Hoon.

Tasveer

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Kya aapane kabhi socha hai ki logon ko theek karne ke baad, Ishu ne unmen se kuch ko kisi ko na bataane ke liye kyon kaha (dekhiye Mark 7:36)? Iska ek karan yah ho sakta hai ki use kis prakaar ke anuyaayiyon ki aavashyakata thi. Aap soch sakate hain ki yadi log apane upachaaron ke baare mein baat karenge to yah Ishu ke anuyaayiyon ko aakarshit karane ka ek achcha tarika hoga. Haalaanki, Ishu ko kewal anuyaayiyon ki aavashyakata nahin thi. Unhen chelapan.ki aavashyakata thi

Ishu ne Peter aur Andrew se kaha, “Mere Piche ho lo” (Matthew 4:19). Joseph Smith Anuwaad mein likha hai, “Main woh hoon jiske baare mein yah profat dwara likha gaya hai; mere piche ho lo” (Joseph Smith Translation, Matthew 4:18 [in Matthew 4:19, footnote a]). Nimantran kuch samay ke liye Usake saath ghumane ka nahin tha. Uh mangta raha ki uh log hamesha Uske chela bano.

Uh yah nahin chahata tha ki weh use logon ko shiksha dete, logon se prem karte aur chamatkar karte hue dekhe. Uh chahata tha ki weh bhi aisa hi karen. Uh chahate the ki Unka kaarye unaka kaam ban jaaye. Masih ko chunane ka matlab tha ki weh usi tarah sewa karana sikhenge jaise Usne sewa ki aur jaisa Usne socha tha waisa sochna sikhenge. Weh Uske jaisa jiwan jeene ka abhyaas karenge, aur Woh unhen padhaega aur Uske jaisa banane ke liye aavashyak sahayeta dega.

Tasveer

Ishu Masih

Chela ke liye Greek shabd mathetes.hai. Iska arth anuyaayi ya vidyaarthi se kahi adhik hai. Ise aksar prashikshu(apprentice) ke roop mein anuwaadit kiya jaata hai. Masih ke samay mein, chela aamataur par us guru ko chunate the jisse weh svayan swami banane ki drshti se sikhna chahate the. Masih ne vishist abhyaas ka palan nahin kiya. Unhonne ise palat diya aur isake bajaye Apane chelapan ki talaash ki. Aaj, Masih hamen Uske paas aane ke liye bulaata hai. Uh hamen Apane chela banane aur Apane logon ke beech Apna vachan ghoshit karane ke liye bulaata hai taaki unhen anant jiwan mil sake (dekhiye 3 Nephi 5:13).

Caribbean mein Haiti ki ek jawaan mahila ne apane dost ko, jo Girjaghar ka sadasye nahin tha, FSY sammelan mein apane saath aane ke liye aamantrit karke Masih ki chela banane ki ichcha vyakt ki. Pahele to uski saheli ke pita apani beti ko jaane ki ijaazat nahin dena chahate the. Girjaghar ke netaon ne un sakaaraatmak anubhavon ke baare mein bataya jo uska intazaar kar rahe the aur un adbhut jawaan vayask salahakaron ke baare mein bataya jo us par nazar rakh rahe honge. Pita ne apani beti ko ismen bhaag lene ki anumati de di, aur uske jiwan mein aae badalaav ko dekhane ke baad, unhonne use Girjaghar ki baithakon mein bhaag lene aur—chah mahine baad—bapatisma lene ki bhi anumati di.

Dakshin America mein Argentina ke ek jawaan purush ne skool jaane ke liye bas mein yaatra karte samay ek dost ke saath apan kuchh mithaiyaan baantakar Masih ka chela banane k ichcha prakat ki. Jab unke paas kofee ke svaad waala ek tukada aaya, to unhonne bataya ki unhonne us svaad ka svaad kabhi vikasit nahin kiya tha kyunki unke parivaar mein koi bhee kofee nahin peeta tha. Isse Girjaghatr ke baare mein baatcheet shuru hui, jiske karan baithakon mein aane ka nimantran mila, jiske karan usaka dost Girjaghar mein shaamil ho gaya aur Chile mein ek mishan ki sewa karne laga.

Aap jis kisi se bhi Girjaghar ke baare mein baat karte hain ya Girjaghar ki kisi gatividhi mein aamantrit karte hain, woh ismen shaamil nahin hona chahega. Par yah THEEK hai. Masih ne Apane saansaarik mantraalay ke dauraan jin sabhi logon se baat ki, weh bhi ismen shaamil nahin hue. Phir bhi, jaise hi ham Ishu Masih ke chela banana chunate hain aur Unke vachan ki ghoshna karte hain, Woh hamen saahas aur divye sahayeta denge. Ham sikhenge ki Unke jaisa kaise banen, aur chela yahi karate hain.