Sab ka Rakshak Sab ke liye liye Susamaachaar

Ishu Masih ke susamaachaar ko “prthvee par har raashtr, jaati, bhaasha aur logon kee zarooraton … ko pura karne ke liye in antim dinon mein bahaal kiya gaya hai.”¹ Susamaachaar sabhi saanskrtik seemaon ko paar karte hue sabhi raashtriyata aur rang se pare hai aur yah sikhata hai ki “Parmeshwar ke liye sabhi ek jaise hain” (2 Nephi 26:33).² Mormon Dharamshaastra is sachchai ka ek ullekhaneey gawah hai

Yeh mahan rikord is baat ki gawahi deta hai ki Masih sabhi raashtron ko yaad karate hain (dekhiye 2 Nephi 29:7) aur “khud ko un sabhi ke saamane prakat karenge jo us par vishvaas karate hain, [aur kaarye] maanav santaanon ke beech shaktishaali chamatkaar, sanket aur chamatkaar karate hain” (2 Nephi 26:13). In shaktishaali chamatkaaron, sanketon aur chamatkaaron ke beech susamaachaar ka prasaar hai Isliye, ham iski khushkhabri ki gawahi dene ke liye duniya bhar mein mishanariyon ko bhejate hain. Ham apane aaspaas ke logon ke saath bhi susamaachaar sheyar karate hain. Jeevit aur mrt logon ke liye punarsthaapit purohiti kunjiyon ka prayog yah sunishchit karata hai ki susamaachaar ki purnata antatah hamare swargiye maata-pita ke har bete aur beti ke liye upalabdh hogi—ateet, vartamaan ya bhavishye.

Ih susamaachaar ka hrday—har bhavishyavakta aur prerit ka kendriye sandesh jo kabhi bhi kaarye ke liye bulaya gaya hai—yah hai ki Ishu Masih hai aur Woh sabhi ko aashirvaad dene ke liye aaya hai. Ishu Masih ka Girjaghar Antim-dinon ke Santon ke sadasyon ke roop mein, ham ghoshna karate hain ki Unka praeshchit balidaan puri duniya ke liye hai.

Jaise hi main duniya bhar mein jaata hoon, main Girjaghar ke vyaapak sadasyon ke saath saakshaatkaar karata hoon. Main yah sunakar prerit hua ki kaise weh apane jeevan mein Ishu Masih ke Praeshchit ka aashirvaad mehsoos karate hain, tab bhi jab ve kisi dur ke paap ko swikaar karate hain Yeh kitna adbhut hai ki Uske Praeshchit ka shuddhikaran aaraam ham sabhi ke liye hamesha upalabdh hai!

“Praeshchit avashye kiya jaana chahiye, ”Amulek ne ghoshna ki, “anyatha sampurn manavajati aparihary roop se nasht ho jaege.” Ham hamesha ke liye “gire hue aur khoe hue rahenge, sivaay praeshchit ke,” jiske liye “anant aur shaashvat balidaan ki aavashyakta hoti hai.” Kyunki “aisa kuch bhi nahin ho sakta jo anant praeshchit se kam ho jo duniya ke paapon ke liye paryaapt hoga ”(Alma 34:9, 10, 12).

Mahan profat Jacob ne yah bhi sikhaya ki kyunki “ mrtyu sabhi manushyon par aa chuki hai, hamen Parmeshwar ki upasthiti mein laane ke liye punarutthaan ki shakti ki aavashyakata honi chahiye (2 Nephi 9:6).

Paap aur mrtyu donon par vijay paana aavashyak tha. Yeh Rakshak ka mishan tha, jise Usne Parmeshwar ke sabhi bachchon ke liye saahasapurvak pura kiya.

Tasveer

Gethsemane me Masih

Gethsemane, J. Kirk Richards dwara, kopy nahi ki ja sakti

Hamare Rakshak ka Balidaan

Apni mrtyu ki aakhiree raat mein, Ishu Masih ne Gethsemane ke Bagiche mein pravesh kiya. Waha, Usne olive ke pedon ke beech ghutane teke aur peeda ki us gehraai mein utarana shuru kar diya jiske baare mein aap aur main kabhi nahin jaan paenge

Waha, Usne duniya ke paapon ko apane upar lena shuru kar diya. Unhonne har dard, hrday ki peeda aur dukh ko mehsoos kiya, aur Unhonne aapake, mere aur har us aatma dwara anubhav ki gai sabhi peeda aur peeda ko sahan kiya jo kabhi jeevit rahi hai ya kabhi jeevit rahegi. Is mahan aur anant peeda ne “[Usse], sabse badi, dard ke karan kaampane aur rom-rom se khoon bahane ka karan bana diya” (Doctrine and Covenants 19:18). Aisa kewal wahi kar sakta tha.

Phir Ishu ko Calvary le jaaya gaya, aur is duniya ke itihaas mein sabse dukhad anyaayapurn kshan mein, Unhe sooli par chadha diya gaya. Koi bhi Usse Uska jeevan nahin cheen sakta tha. Parmeshwar ke Ekalaute Putr ke roop mein, USke paas shaaririk mrtyu par shakti thi. Woh Apane Pita se prarthana kar sakta tha, aur swargduton ki toliyaan Uske utpidakon ko paraast karne aur sabhi cheezon par Apana prabhutv pradarshit karne ke liye aati. “Ishu ne apane vishvaasaghaat par pucha,” “parantu phir dharmagranth kaise pure honge,” ki aisa hi hona chaahie?” (Matthew 26:54).

Apane Pita ke prati purn aagyaakaarita ke karan—aur hamare prati purn prem ke karan—Ishu ne svechcha se apana jeevan diya aur apana anant aur anant praeshchit balidaan pura kiya, jo samay mein piche aur anant kaal tak aage badhata hai.

ishu ne Apane preriton ko unki mrtyu ke baad Apana kaarye jaaree rakhane ka nirdesh diya Weh aise kaise karenge? Unmen se kai kewal sadharan machuare the, aur kisi ko bhi mantralay ke liye sabhasthalon mein prashikshit nahin kiya gaya tha. Us samay, aisa lag raha tha ki Masih ka Girjaghar ka vilupt hona nishchit hai. Lekin preriton ko apane aahvaan ka palan karane aur duniya ke itihaas ko aakaar dene ki taakat mili.

Aisi spasht kamzori se taakat kis karan utpann hui? Anglican girjaghar ke neta aur vidvaan phredarik faraar ne kaha: “Ek, aur ek hi sambhaavit uttar hai—mrtakon mein se punarutthaan. Yah saari vishaal kraanti Masih ke punarjiwan ki shakti ke kaaran thee.”⁴ Punarjeevit Prabhu ke gawahon ke roop mein, Preriton ko pata tha ki is kaarye ko aage badhane se koi nahin rok sakta. Unki gawahi sthaayi shakti ka srot thee kyunki praarambhik Girjaghar ne sabhi baadhaon par kaabu pa liya tha.

Is Easter samay mein, Unke niyukt gawahon mein se ek ke roop mein, main ghoshna karta hoon ki Raviwaar ki ek khubsurat subah, Prabhu Ishu Masih hamen mazaboot karne aur sabhi ke liye mrtyu ke bandhan ko todane ke liye mrtyu se uthe. Ishu Masih jiwit hai! Uske karan, mrityu hamare anth nahin hai. Punarjiwan sabhi ke liye Masih ka nihshulk aur saarvabhaumik uphaar hai.

Tasveer

Masih aur Mary magdalene kabra pe

Christ and Mary at the Tomb, Joseph Brickley dwara

Masih ke Paas aao

Ishu Masih ka susamaachaar aur praeshchit har kisi ke liye hai—yaani har ek ke liye. Rakshak ke praeshchit balidaan ke purn aashirvaad ka anubhav karne ka ekmaatr tarika vyaktigat roop se Unke nimantran ko swikaar karana hai: “Mere paas aao” (Matthew 11:28).

Ham Masih ke paas tab aate hain jab ham Us par vishwaas karate hain aur pashchaataap karate hain. Ham Unke paas aate hai jaise , hum long baptisma liya, confirm hoya, aur Pavitra Aatma ke uphaar paaya. Ham Unke paas tab aate hain jab ham aagyaon ka paalan karate hain, adhyaadesh praapt karate hain, anubandhon ka sammaan karate hain, mandir mein anubhavon ko apanaate hain, aur Masih ke shishyon jaisa jeevan jeete hain.

Kabhi kabhi aapako hataasha aur niraasha ka saamana karana padega. Aapaka dil aapake liye ya aapake kisi priyajan ke liye toot sakata hai. Aap dusron ke paapon ke bojh tale dabe ho sakte hain. Aapane jo galatiyaan ki hain—shaayad gambhir galatiyaan—aapako yah dar ho sakata hai ki shaanti aur khushi ne apako hamesha ke liye chod diya hai Aise samay mein, yaad rakhe kiRakshak na keval paap ka bojh uthaata hai, balki “har tarah ke dard, kasht aur pralobhan bhi sahata hai” (Alma 7:11), jisme aapaka bhi shaamil hai! Kyunki Usne aapake liye jo saha hai, Woh vyaktigat roop se jaanta hai ki aapako kaise madad karni hai jab aap Uske jeevan-parivartanakaari nimantran ko swikaar karte hain: “Mere paas aao.”

Ishu Masih ne yah spasht kar diya hai ki Swargiye Pita ke sabhi bachchon ka Unke susamaachaar aur Praeshchit ke aashirvaad par samaan daava hai. Woh hamen yaad dilaata hai ki sabhi ko “Dusre ki tarah visheshaadhikaar praapt hain, aur kisi ko bhi varjit nahin kiya gaya hai ” (2 Nephi 26:28).

“Woh un sabhi ko apane paas aane aur uski bhalai mein bhaag lene ke liye aamantrit karata hai; aur woh kisi ko bhi inkaar nahin karata jo uske paas aata hai, chaahe woh kaala ho ya gora, bandhua ho ya svatantr, purush ho ya stri ” (2 Nephi 26:33).

“Woh un sabhi ko aamantrit karata hai”—iska matlab hai ham sabhi! Hamen khud par ya dusron par satahi lebal aur krtrim bhed nahin rakhna chahiye. Hamen kabhi bhi Rakshak ke prem mein koi baadha nahin daalani chahiye ya yah vichaar man mein nahin laana chahiye ki ham ya anye log Uski pahunch se pare hain. Jaise mainne pehle kaha hai, “ [kisi ke liye]Masih ke Praeshchit ki anant roshni se niche girana sambhav nahin hai.”⁵

Iske bajaay, jaisa ki Bahan Holland aur mainne unake nidhan se kuch mahine pahele sikhaya tha, hamen “daan karne ki aagya di gai hai, jo daan prem hai ” (2 Nephi 26:30).⁶ Yah woh prem hai jo rakshak hamen dikhata hai, “Woh kya kuch bhi sansaar ke laabh ke liye nahin hai; kyunki Woh sansaar se prem rakhata hai, yaha tak​ki woh apana praan bhi de deta hai taaki sabhi manushyon ko apani or aakarshit kar sake” (2 Nephi 26:24).

Main gawahi deta hoon ki Ishu Masih ka susamaachaar aur Praeshchit sabhi logon ke liye hai Main prarthana karata hoon ki aap Uske dwara lae gae aashirvaad ko khushi se apanaenge.