Parmeshwar ke Purohiti

Ek shabd jise hum Girjaghar me dui tarika se istemaal karta hai uh hai purohiti. Iske matlab hai Parmeshwar ke pura shakti aur adhikaar. Phir bhi, hum purohiti ka istemaal ek aur ghire huwe tarike se karte hai—“woh shakti aur adhikaar jo Parmeshwar deta hai ordained purohiti rakhnewaalo ko ki weh Parmeshwar ke bachcho ke uddhaar ke liye sabhi zaroori kaarye karein” pe bolne ke liye.¹

Jon purohiti aadmi ke dewa jaae uh Parmeshwar ke pura shakti nahi hai. Diya gaya chart ih baat dikhaawe hai.

Ih chart me aap Parmeshwar ke shakti ke kuch uddhaaran dekhega, jon ki anant hai aur jiska koi anth nahi. Us shakti me, aap Parmeshwar ke shakti ke uh uddhaaran bhi dekhega jon Uh Masih ke Girjaghar ke kaabil purshon pe confer karta, ya deta hai kaarye karne ke liye.

Purohiti ke sab ashirwaadein Swarg ke Pita ke sab pyaare betiyon aur beton ke liye uplabdh hai. Dusra list me wahi ashirwaadein hai jo aapke usse mile jiske paas purohiti ki chaabiyaan rahe ya jiske purohiti ke adhikaar dewa ge hai.

Yahi tarika hai jisse Parmeshwar dharti pe Apan Girjaghar ke aayojit karis aur sanchaalan karis. Parmeshwar ke purohiti ke adhikaar ke anye uddhaaranon me hai ek deacon ya teachers quorum president jiske paas chaabiyaan hai apan quorum ke kaam ke aguwaai kare ke, ek ghar me pita ka ashirwaad dena, aur mandir dharamvidhiyaan aur vachanein.

Bhale hi purohiti me sirf purshon ko ordain kiya jaata hai, Pradhaan Dallin H. Oaks, jo First Presidency me Pratham Salaahkaar hai, ne ek avashyak siddhaant samjhaaya hai: “Purohiti ek divye shakti aur adhikaar hai jiske Parmeshwar ke kaarye ke liye uske sabhi bachcho ke laabh ke liye istemaal kare ke liye bharose me rakha gaya hai. Purohiti woh nahi jinhe ek purohiti ke daftar ki niyukti milti hai ya jo uske adhikaar ko amal me laate hai. Purush jon purohiti ko rakhte hai woh khud purohiti nahi hote. … Hum log ke ordained(niyukt) purshon ko purohiti nahi bole ke chaahi.”²

Bhale hi mahilaaon ko purohiti ke liye ordain nahi kiya jaata hai, President Russell M. Nelson samjhaais, “jab aap ek vyakti ke nirdeshan me ek calling me sewa pradaan kare ke liye set apart hota hai jiske paas purohiti ki chaabiyaan hoti hai … aapko us calling me kaarye kare ke liye purohiti adhikaar diya jaata hai.”³ Iske kuch uddhaaranon me shaamil hai Jawaan Mahilaaen class presidencies, bahan missionaries jo susamachaar ka prachaar karti hai, wards aur stakes ke leaders jinhe padhaane aur aguwaai karne ke liye set apart kiya gaya hai, aur mandir me ordinance workers.

Aap jawaan purush aur jawaan mahilaaen ko jo ashirwaad milte hai aapke hote hai un vachanon ke zariye jo aap baptisma pe banate hai aur jo vachan aap mandir me banaenge. Bhale aapke ghar pe ek purohiti rakhne waala na ho, tab bhi aapke zindagi me Parmeshwar ke purohiti ke shakti ka ashirwaad mil sakta hai jab aap un vachano ko nibhaaenge jo Unke saath kiya hai (dekhiye 1 Nephi 14:14).

Jab hum log apan vachano ke mutaabik jiyenge, tab hum log ke ashirwaadein mile hai jon hum log ke mazboot kare aur ashish dewe hai. Hum log aapke apan zindagi me purohiti ke ashirwaadon pe vichaar kare ke liye amantrit karta hai—woh ashirwaadein jon Parmeshwar ke anant purohiti shakti ke kaaran milti hai aur woh jon khaas rup se purohiti adhikaar ke zariye milti hai jo ki Parmeshwar ke Girje me diya jaata aur baata jaata hai.