Kaarye ke liye Niyukti

Sabhi saal das hazaaron jawaan purush aur jawaan mahilaaoun, aur kai buzurg jodiyon, Salt Lake Shahar se ek khaas patra ko prapt karne ke liye bechaain rahatein hain. Is patra ka jawaab jiske liye hai, parivaaron ke sadesyon aur ek bhaari giniti ke logon ko humesha asar karta hai. Aane par, shayad lifaafe ko achchie tarah se sambhaal kar aur shaanti se khole ya shayad khushi ke maare faadh dale aur turant hi. Is patra ko padhana ek na bhoolne waala mahaan anubhao hai.

Yah patra Ishu Masih ka Girjahgar Antim-dino ke Santon ka ke Pradhaan se hastachar kiya gaya hai, aur pahale do linon mein yah likha hota hai: “Tumhe Ishu Masih ka Girjaghar Antim-dino ke Santon ka ek parchaarak ki tarah sewa ki niyukti kiya gaya hai. Tumhe ______ Mission par sewa pradaan karne ki niyukti mili hai.”

Kripa yaad rakhe ki pahale waakye mein Prabhu ke punaharsthaapit Girjaghar mein pure-samay tak parchaar se sewa karne ki niyukti ko batlata hai. Doosra waakye mein ek khaas sthaan aur mission par jakar sewa pradaan karne ka kaarye ko batlaya jata hai. In do waakye mein likhe hue zoaroori cheezon ko samjhna hum sab ke liye bahot ki zaroori hai.

Girjaghar ke parampara mein, hum humesha Argentina, Korea, ya the United States jaese deshon mein sewa pradaan karne ke bare mein baatein kartein hain. Parantu ek parchaarak ko kisi sthaan par niyukti nahi prapt hoti hai, balki, ladka ya ladki ko sewa ki niyukti prapt hota hai. Jaesa ki Prabhu ne 1929 mein Bhavishyevakta Joseph Smith ko batlaya tha, “Agar tum mein Prabhu ki sewa karne ki ikcha hai, tumhe kaarye karne ki niyukti prapt hogi.”²

Har ek mission ki niyukti aur kaarye, yah baad mein ek doosra kaarye, Prabhu ke sewakon ke pratikaran ka parinaam hai. Kaarye ki niyukti Parmeshwar se Girjaghar ke Pradhaan ko prapt hota hai. 400 se ziyada missions mein se kisi bhi ek mission ke liye niyukti abhi duniya bhar mein Parmeshwar ke ek Barah Devduton ke Parishad ke sadesye dwara, Prabhu ke jiwit bhavishyevatkta ke adhikaaron se ho raha hai. Bhavishye aur pratikaran ke dhaarmik uphaarein sabhi mission niyuktion aur kaaryon mein hotein hain.

Doctrine and Covenants ke bhaag 80 me Stephen Burnett ke niyukti ke bare mein likha hua hai jo Pradhaan Joseph Smith dwara 1832 mein badhaya gaya tha. Bhaai Burnett ke is niyukti se hume sikhne mein madad milega ki (1) aur bhi achchie tarah se samjhe “kaarye ke liye niyukti” parchaarakh ki tarah aur “kaarye ko karna” ek khaas sthaan par aur (2) suamachaar ko batlane ki humari veyaktigat aur pavitra niyukti ki zimmedari ko puri tarah se nibhaye.

Is bhaag ka Bhaag 1 sewa ki niyukti hai: “Suno, Prabhu ne apne sewak Stephen Burnett se kaha. Jaao, jaao duniya mein aur susamachaar ko sabhi jaati ke saath baato jo koi tumhare awaaz ko sunne.” ³

Dilchapi se, bhaag 2 mein Bhaai Burnett ko apne parchaar saathi ke bare mein batlaya jaata hai: “Aur tumhe saathi ki zaroorat hai, Main tumhe apna sewak Eden Smith ko deta hoon.” ⁴

Bhaag 3 mein batlaya jaata hai ki kaha par weh do parchaarakein sewa pradaan karenge. “Isliye, tum jaao aur mere susamachaar ko sikhlaao, chahe utar ya dakshin, purabh ya pakhshim, koi antar nahi hai, tum bhatak nahi jaoge.”⁵

Main nahi sochtha hoon ki yah vakya “koi antar nahi” jaise dharamshastra me istemaal kiya gaya hai, sujaav deta hai ki Woh parvaah nahi karte hai ki Unke sewak kaha kaarye karein. Sahi main, Wah bahut parwah karta hai. Parantu kyuki susamachaar ko batlane ka kaarye Prabhu ka kaarye hai, Wah apne adhikari sewakon ko prerit, maarg aur disha dikhlata hai. Jabki parchaarakein aur bhi ziyada laayak rahane ki koish kartein hain aur Uske haanton mein achche aozaar bane rahatey hai aur apne pure vishwaas se apne kaarye ko pura kartein hain, phir weh Uski madad se “bhatak nahi jaaaenge” — chahe woh jaha kahi bhi sewa karein. Shaayad Uddharkarta ek shikshan hume is partikaran mein sikhla rahein hai ki ki khaas sthaan par kaarye ko karna zaroori hai parantu sewa karne ki niyukti ke baad.

Agla bhaag sabhi parchaarakhon ke zaroori gunon ke bare mein batlata hai. “Isliye, sabhi cheezon ke bare mein batlaao jo tumne sunna, aur pura vishwaas kiya, aur jaantey ho ki sachcha hai.”⁶

Antin bhaag Bhaai Burnett aur hum sab ko yaad dilata hai ki sach mein kis ke dwara sewa ki niyukti prapt hota hai: “Dekho, yah Uski aagaya hai jisne tumhe niyukt kiya hai, tumhare Mukhtidata, Ishu Masih. Amen.”⁷

Tum mein se kuch khudh soch rahe hoge ki kyu main ne maha sammelan mein ek purohtitav sabha mein kaarye ki niyukti ke bare mein aur karye ko karne ke bare mein baatein karne ko chunna. Mera sidha sa jawaab hai tumhare swaal ka: mere anubhao ne mujhe sikhlaya hai ki girjaghar ke kai sadesyon ko yah siddhaant achchie tarah se pata nahi hai.

Is kaarye par baatein karne ka ek mahaan karan hai jo maine kuch saalon mein sikha hai ki kai parchaarakhon ne dar, chinta, aur galti ko ahesaas kiya tha jin ko unke sewa ke dauraan kai chintaaon ke kaaran dusre sthaan par dobara niyukt kiya gaya tha. Is karan ke nyukti kabhikabhi zaroori hai kyuki shaaririk durghatna aur peeda ke kaarye aur stitiyon ke karan, visar ki deri aur chunaotiyon mein, raajniti badlaao, naye mission ko banane aur niyuktion se, ya duniyabhar mein susamachaar ko batlane ke kaarye mein shaamil hone ke liye aur usko badalne ki zaroorat ke liye.⁸

Jab ek parchaarakh ek katin sthaan par kaarye karne ke liye chuna jata hai, tarika wahi istamal kiya jata hai jo saral kaarye ke liye. Barah Devduton ke Parishad ke sadesye un sabhi dobara chunne ke liye prerna aur maargdarshan ko maangtey hain.

Abhi haal hi mein maine ek vishwaasi aadmi se batein kiya jisne mere saath apne hriday ki sabse badi ahesaas ko bata.Ek sabha mein, maine kaarye karne ki niyukti aur kaha par niyukti hoti hai ke antar ko samjhaya tha. Is achche bhaai ne mujhse haat milaya aur apne aakhon mein aaso bhar kar mujh se kaha, “Wah cheezein jo tumne mujhe aaj sikhne mein madad kiya hai ne mere kandhon se bhoj ko hataya hai jo maine 30 saalon se ziyada ahesaas kiya tha. Ek jawaan parchaarakh ki tarah, mujhe Dakshin America mein kaarye ko karne ki niyukti mili thi. Parantu mujhe visar nahi mila, to mujhe badal kar United States mein niyukt kiya gaya. Itne saalon se maine socha kyo maine waha par sewa nahi pradaan kiya jaha ki mujhe niyukti prapt hui thi. Ab mujhe pata chala ki mujhe kaarye ke liye chuna gaya tha naki sthaan. Mai yah batla nahi sakta hoon ki mujhe is se kitna madad mila hai.”

Main is achche aadmi ke liye apne hriday mein dua kiya. Jaesa ki maine yah mul siddhaanton ko duniyabhar mein batlaya hai, anginit veyaktiyon ne mujhe ussi tarah ke ahesaas ko gupt rup se batlaya hai ussi tarah ke jiske bare mein maine batlaya.

“Isliye, tum jaao aur mere susamachaar ko sikhlaao, chale utar ya dakshin, purabh ya pakhshim, koi antar nahi hai, tum bhatak nahi jaoge.” ⁹ Jab tum is dharmshaastra ke shabdon ko sochoge aur apne hriday ko khologe, main asha aur prarthna karta hoon ki tum Pavitra Aatma ko apne pure hriday mein samajhne, changaa hone, aur punaharsthaapit karne ke liye amantirith kar sakoge.

Ek aur kaaran mujhe is shirshak par baatein karne ka ahesaas hua hai mera khudh ka anubhao kai saalon se parchaarakhon ko kaarye sauptey hue. Barah ke liye, anewaale antin-din pratikaran ki sachchaai ko banaye rakhne se ziyada zaroori hai ki Prabhu ke aagya lena jabki hum parchaarakhon ko unke sahi sthaan par kaarye karne ki apne zimmedariyon ko pura kartein hain. Main jaanta hoon ki Uddhaarkarta hum sab ko jaantein aur humare bare mein dhayaan rakhtey hai “ek ke baad ek ka” aur naam ke baad naam ka.

Ab main ek saral taur se ek mul ko batlata hoon jise humesha andekha kar diya jata hai kaarye ki niyukti ke taeyari ka dauraan.

Teen shabdein humesha Parmeshwar ke bachchon ki taeyari aur safalta ki tarike ko batlata hai: purohiti, mandir, mission. Kabhikabhi mata-pita, mitron aur Girjaghar ke sadesyon ki tarah, hum jawaan purush ki parchaarak ki taeyari mein itna kho jaatein hain ki hum vaada kiya hue dusre mukhye cheezon ko bhool jaatein hain jise hume pure samay ke parchaarak ki tarah sewa mein se pahale karna tha. Parchaarak ki tarah sewa karna ek hai parantu ek hi zaroori kaarye hai mazboot nev ko banane ke tarike mein jiwanbhar ke dhaarmik badhanti aur sewa ke liye. Purohititav aur mandir ashirwaad, dono ka chunne gaye kaarye ke sthaan mein mukhye bhumika hai, aur dono ki zaroorat hai dharmik taur se hume pure jiwan bhar mazboot karne ke liye.

Jawaan purush, jab tum apne kaarye ko pura kartey ho aur Aaronic ya use kam ke Purohitiav ko kartey ho, tum Melchizedik ya unche Purohitiav ke vaade aur kasmon ko prapt karne ke liye taeyaari kartey aur badhatey ho. ¹⁰ Veyaktigat taur se laayak rahana unche purohitiav ko prapt karne ke liye sabse zaroori zaroorat hai. Ek jiwanbhar ke liye atamnirbhar purohiti sewa tumhare saamne hai. Abhi taeyaari karo matlab bhare ewa ko humesha karne se. Kripa prem karna sikho laayak hone aur rahane ke liye. Laayak raho. Laayak rahana.

Mechizedik Purohititav aur sewa karne ki niyukti ko prapt karne ke baad, ek jawaan purush ko shakti¹¹ prapt hota hai pavitra mandir ke vaadon aur siddhaanton ke dwara. Mandir jaane se aur mandir ke aatma ke dwara tum sakriye sewa kartey ho pure-tarah parchaarakh ki tarah. Veyaktigat taur se laayak rahana mandir ke ashirwaadon ko prapt karne ka sabse zaroori zaroorat hai tum jawaan purush aur Girjaghar ke sabhi sadesyon ke liye. Jab tu susamachaar ke sitr mein rahatey ho, tum Prabhu ke ghar mein prawesh kar saktey ho aur pavitra siddhaanton mein apne pure yuva saalon bhar bhaag le saktey ho. Tumhara mandir siddhaanton ke liye prem aur samjh tumhare jiwam bhar tumhe mazboot karega aur ashirwaad dega. Kripa prem karna sikho laayak hone aur rahane ke liye. Laayak raho. Laayak rahana.

Kai jawaan purush aur jawaan mahilaein ke paas abhi hi mandir jaane ki kam-istamaal wali sifaarish hai. Jabki tum Aaronic Purohititav ke rakhne wale ho tum apne khudh ke parivaaron ke naam dhoondhatey ho aur mandir mein apne parivaaron ke sadesyon ke liye baptisma aur swikriti letey ho. Apne mandir ke sifaarish ko rakhne se tum laayak rahatey ho, aur mandir mein dusron ki sewa karna Melchizedik Purohititav ki taeyari ka ek zaroori bhaag hai.

Jawaan purush, ab tum sab ek parchaarak ho. Tumhare ird-gird, sabhi din, mitron aur padosiyon hai “jo sachchaai se dur hai kyuki unhein pata nahi hai ki kaha dhoondhana hai.” ¹² Jab tumhe Aatma se maarg mile, tum ek baat, ek nimantran, ek text ya tweet kar saktey ho jo tumhare mitron tak punaharsthaait susamachaar ke sachchaaion tak le jaega. Tumhe tumhare parchaar kaarye ke liye niyukti ka intazaar karna zaroori nahi hai.

Jab purohiti, amndir, aur mission ke ashirwaad ikatdha hotein hain “saath mein … Masih mein” ¹³ aur ek jawaan parchaarak ke hriday, man, aur aatma saath mein ikartith hotein hain, wah kaarye ko kar sakta hai. ¹⁴ Uske zimedari ko nibhane ki chamta aur bhi badhati hai Prabhu Ishu Masih ke adhikaaron ko karne ka. Dono purohititav ki iszat karne aur mandir vaadon ko rakhne se dhaarmik shakti badhati hai, “parmeshwar ki shaktion ko prapt karne ka” ” ¹⁵ purohititav siddhaanton ke dwara, ¹⁶ atamnirbharta se sewa karne se, aur Parmeshwar ke bachchon ko anant susamachaar ko batlaane se jawaan purush ko “vishwaas mein sthir aur mazboot banata hai” ¹⁷ aur “[Masih] judha aur bana rahata hai” ¹⁸

Humare gharon aur girjaghron mein, hume Prabhu ki maarg ki taeyaari mein teenon cheezon mein barabar dhayaan aur madad dena chahiye Parmeshwar ke vishwaasi putron ka: purohititav, mandir, mision mein. Yeh teen hume pyaar bhare rahane aur yogya rahane ki zaroorat deta hai. Yogya bano. Yogya raho.

Mere pyare bhaaiyon, main vaada karta hoon ki pratikaran ke dhaarmik uphar tumhe susamachaar ke kaarye ko pura karne aur khaas sthaan ya sthaanon mein kaam ki niyukti mein madad karega. Jab tum abhi bina khudhgarzi ke purohititav aur mandir ki sewa ki taeyari saaodhaani se karoge, tumhare Prabhu ki jiwit hone ki sachchi ki gawahi mazboot hoga. Uske aur Uske kaarye ke liye prem humare hriday mein bhar jayega.

Khusyali se, mai gawahi deta hoon ki humare Pitah Parmeshwar aur Unke Priye Putra, Ishu Masih, jiwit hai. Unke sewa me vyast rahana ek sabse mahaan ashis hai jise hum paa sakte hain. Yeh mai gawahi deta hoon, Ishu Masih ke pavitra naam se, amen.