2010-2019
Vishwaas se dekhna
April 2019 Maha Sammelan

Vishwaas se dekhna

Elder Neil L. Andersen dwara

Barah Devduton ke Parishad Ke

Agar hum udhao aur chunao karega is ghoshna meh, hum long dhundala kar dega hamaare anant nazariya ke, aur bahut mahatva de lagega, apan yahan aur abhi ke anubhav par.

Soolee par chadhaye se thodha pahele, Ishu ko Pilate ke pass le gaya raha faisla kare wala hol meh. “Kya tum Yahudiyo ke Raaja ho?” Pilate Usse manzoori maangis. Ishu jawaab deis: “Hamaar raajye is Duniya ke nahi hai. … Hum [aaya] i duniya meh, ki hum sachchai [ke] gawaah ban sakoon. Har koi joh sachchai ka hai hamaar aawaaz suneh.”

Pilate rukhepan se poochis, “Sachchaai kya hai?”1

Aaj ke zamane meh, yeh savaal “Sachchaai kya hai?” sakeh dardanaak roop se kathin rahe ek gair dhaarmik mann ke liye.

Google khoj meh “Sachchaai kya hai?” ke hazaaron seh zyaada jawaab mili. Hum long ke pass dher upalabdh jaanakaaree cell phone meh hai agar hum mukabla kare sabh pustak se joh eet aur motaar ke pustakaalay meh hai. Hum aadhikbaar jaankaari aur raay ke saath rahete hai Mohak aur aakarshak aavaazen peeche lage rahete hai, har modh par.

Bhaj jaate hai aaj ke ulajhanon meh, yeh koee ashcharye ke baat nahi hai kee kai log khud ko saump dewe, yeh shabd joh Protagora kahis raha javaan Socrates seh 2,500 saal pahele “Kya hai such tumhaar liye,” woh kaha, “such wahi hai jo tumhaar liye sachch hai, aur jo hamaar lie sachch hai woh hamaar lie satchch hai”2

Ishu Masih ke Punahsthaapit Susamachaar ke Zariye Sachchaai

Aashirvaad Ishu Masih ke punasthaapit susamachaar se, hum long deen hote hue ghoshit karta ki kutch cheez hai jo poori tarah se aur pooran roop se sachch hai. Yeh anantkaal ka sachchaai samaan hai Pita Parmeshwar ke har ek putr aur putriya ke leeye.

Vachan seekhaae, “Sachchaai,gyaan hain un cheezon ka jaise woh hain, aur jaisah woh raha aur jaisa weh aane waale hai.”3 Sachchai peeche aur aage ko dekhe, badhawe hum long ke, koee bhi nishchit samay par.

Ishu ne kaha “Mein hoon Maarg, aur satye, aur jeevan.”4 Sachchaai anantkaal ki jeevan ki raasta dikhaae, aur woh aata sirf Mukti daata Ishu Masih ke dwaara. Koi aur raasta nahi hai.

Ishu Masih hum long ke sikhae hai kaise hum ko jeena hai, aur, Uske Praeschit aur Jee Uthane ke dwara, Woh hamein kshama ke prastaao dewe hum long ke paapon se aur amaransheelta se pardhe ke us taraf. Ye bilkul sahi hai.

Woh seekhay hum long ke ki isseh faraq nahi padhe chaahe hum long dhanwaan ho, koi mukye ya unjaan ho, jatil ya sadhaaran ho. Balki, hum long ke maransheel jeevan ke talaash hai ki hum vishwaas ko shaktishaali banae Prabhu Ishu Masih meh, choonon buraee par atchchai karne ko, aur Parmeshwar ke aagya ko paalan karo. Jabki hum science aur medicine ke navaachaar jashn manaate hai, yeh sab khojI gai vastu se aur bhi aage hai Pita Parmeeshwar ke sachchai.

Anantkaal ki Sachchai ke virodh me har samay wahan vichalit kare ke liye nakalee cheeze rahe, Pita Parmeshwar ke batche ke dhyaan door kar dewe sachchai se. Virodhi ka bahas karna har samay,ek hee tarah ke rahe. In baaton ko suno, jo 2,000 saal pehle kaha gaya tha:

“[Aap] un baaton ko nahi jaan sakte jo [aap ne] dekha nahi hai. … [Joh kutch ek vyakti kare] koyee apradh nahi.”

“[Parmeshwar tumhe aashish nahi deta, par] har ek [vyakti] safal hoe apaneh [aap] ki pratibha ke anusaar.”5

“Ye uchit nahi hai ki aisa ho … Masih … jaisa vyakti Parmeshwar ka Putra [hoga].”6

“[Joh tum vishvaas karta ek murkh ka parampara hai aur ek] [dimaag]ka pagalpan hai.”7 Aaj ke samay ke rakam sunai dewe, ki nahi?

Susamaachaar ke Punasthaapna hone se, Parmeshwar hum logon ke raasta diya jahaan hum seekhe aur jaane sakta hai ye aavashyak aatmik sachchaai: hum long seekhta hai pavitr susamachaar, vyaktigat praatna aur apan anubhav, jeevit bavishyevakta aur purohiton ke salaah, aur Pavitra Aatma ke aaguwai ke dwaara, joh hum long ke madat kare sake “sab baat ke sachchai janne ke liye.”8

Sachchaai Ko Dhaarmik Rup se Jaana Jaata Hai

Hum long jaaneh sakta hai Parmeshwar ke baate jaiseh hum long doondhega Aatmik taur se. Paul ne kaha, “Parmeshwar ke baate ke baareh meh koi nahi jaanta, sirf wahi jiske pass Parmeshwar ke Aatma hai. … [Ke liye] weh aatmik visheshak hai9

Dekho Michael Murphy dwara is kala ko. Is nazar se dekhega, tum vishvaas nahi karega ki yeh kala ek manushy ke nazarr ke vivran hai. Halaaki, jab tum us bhindee ke doosar andaaz se dekhega, tum dekhega saundry rachna ek kalakaar ka.

Aiseh hi, hum long Parmeshwar ke sachchai ke yojna vishwaas se dekhta hai. Paul kaha: “Parantu shaaririk manushye Parmeshwar ki Aatma ki baatein grahan nahin karta: kyunki weh uski drishti mein murakhta ki baate hain: aur na woh unhein jaan sakta hai, kyunki unki jaanch aatmik riti se hoti nahi hai.”10

Susamachaar, hum long ke praatana, anubhav, aaj ka bavishyevaktae, aur Pavitra Aatma ke daan hum long ke spasht aatmik taur se samajhay is sach ke baareh meh is duniya ke yaatra meh.

Vishwaas ke Nazariye se Ghoshna ko Dekhna

Chaleh hum dekhe Parivaar ke aupchaarik ghoshna vishwaas ke nazariya se.

Pradhaan Gordon B. Hinckley “Parivaar Duniya mein Susamachaar Ki Ek Aupchaarik Ghoshna” shuru karis is bayaan se: “Dunya me itne saty ka abhaas hai jise sach kaha jaata hai, itne saare jhoot hai aadarsh aur mulye ko lekar, itne saare behkaawe aur laalach hai ki dhire se dunya ke paap ke daag lag jaate hai, hum long mehsoos karta hai aur pehle se chetaoni deta hai [aapke].”11

Ye ghoshna aise shuru kiya gais: “Sabhi maanav—purush aur aurat—Ishwar ki roop mein banaae gaye hain. Har ek aatmik putra ya putri swargiye pita-maata ke liye priye, aur, isi kaaran, har ek ke paas Ishwariye gun aur bhavishye hai.”

Ye sab aanantkaal tak ka sachch hai. Tum aur main prakrti ke durghatana nahi hai.

Mujhe yeh shabd bahut pasand hai: “Maransheel jeevan se purva mein, aatmik putra aur putriyaan jaante theh aur Ishwar ki upaasna karte theh apne Swargiye Pita ki tarah aur Uske yojna ko sveekaar karis raha.”12

Hum long jeeta raha paida hoy se pahela. Hum long ke vayktigat pehchaan chaapa hua hai hamaare jeevan meh hamesha ke liye. Un tarika se, jisseh hum long poory tarah se nahi samajh paate hai, hum long ke aatmik badhanti meh maranshil Jeevan se pahele ke jeevan ka prabhaao ke kaaran hum yahan hai.13 Hum long sweekaar kiya raha Parameshwar ke yojna. Hum long jaanata raha ki hum anubhav karega kadhin samay, dard aur dukh is dharti par.14 Yeh bhi hum jaanta raha ki Muktidata aaega aur jab hum apneh aap ko yogy saabit karega, hum long jee uthenge anantkaal ki jeevan meh, “mahima jhodha jaee [hamare] adhyakaaron par hamesha ke liye.“15

Ghoshna seedha hai: “Hum ghoshit karte hain ki jis tarah se prithvi par maranshil jeewan ki shrishti kee jaati hae, woh Ishwar ke nirdesh dwara hai. Hum pushti karte hain ki jiwan pavitra hai aur Ishwar ki anant yojna mein mahatva rakhta hay.”

Hamaare Pita ka yojna protsahit kare pati aur patni ke, ki batche ko is duniya me lae, aur hum long ke majboor kare ke aanewala batche ke bachao meh bolo.

Ghoshna ke Siddhaant Sundar Dhang se Judha Hai

Agar hum udhao aur chunao karega is ghoshna meh, hum long dhundala kar dega hamaare anant nazariya ke, aur bahut mahatva de lagega, apan yahan aur abhi ke anubhav par. Praatna poorv vichaar karo is Ghoshna par vishwaas se dekho, hum long ke jaananna hae kaise yeh sidhaant, sundar se judha hua hae, ek doosre ke saath deta hae, pragat kare Pita ka yojana,apne batchon ke liye.16

Kya hum long ke ashcharyjanak hona hae jab Parmeshwar ke bhavishyevakta ghoshit kare Uske itcha, koi koi ke liye, savaal reh jaate hae? Koi koi Bhavishyevakta ke avaaze turant nahi sveekaar kare,17 jabki dusara pratnapoorvak soche apan eemanadaar savaale—savaale jiske jawaab mili dheeraj aur vishwaas se dekhne se. Agar ye Ghoshna alag shatwarsh meh prakat hota, wahan phir bhi sawaalen raheta, bas alagh sawaale rahata usseh jo aaj hai. Ek vajah bavishyevaktao ke hai ki hum long ke madat kare, eemaan daar swaalon ka jawaab paane ke.18

Girjaghar ke Pradhaan, hoy se pahele, Pradhaan Russell M. Nelson bolis, “Bavishyevakta aage tak dekhe hai. Weh dekhte hai woh kashtaprad khatre jo virodhi rakta hai ya rakega hamareh raasta par. Bavishyevaktao pahele se hi jaan jaate hai woh mahatrpoorv sambhavna aur vishesh adhikaar ke intazaar karte hai un logo ke liye jo sunnate hai maanane ke iraade se.”19

Hum gawahi deta sachchai aur aatmik shakti se judha hua avaaze Pratham Adhyakshta aur Barah ke Parishad ki.

Door Jaata Hua Dunya

Hamaare jeevan meh, hum long dekha duniya ke vishvaas meh natikye parivartan kai siddant ke bareh me jo seekhaaya jae ghoshna me. Hammar javaan yuvak aur poorv shaadhi shudha la saalo me, kai log mudh gais raha Parmeshwar ke adarsh jisse hum kahete hai suddhaata ke niyam, jo batlae ki yaun sambandh sirf ek aadmi aur ek aurat jo kaanone taur se shaadi shuda hoy. 20 aur 30 saalon meh, kai log door chala gaya raha yeh pavitr suraksha jo aanewale batche ko raha, jab garbpaap ko aur sveekaar kare lagis raha log. Abhi haal meh, kai log door chale gay hai Parmeshwar ke aagia jo kaheta hai ki shaadi ek sambandh hai ek aurat aur ek aadmi ke beech meh.20

Dekhte hai kai log door chala jae us seema se jo Prabhu ne gathan kiya hai, ye hum long ke yaad dilae us din Capernaum meh jab Uddhaarkarta Apan divye ko ghoshit karis raha aur dukh ke baat ye raha ki “kai chelen … chala gaya raha [door].”

Yahi samay Uddhaarkarta Apan Barah Chela se puchis raha, “Kya tum bhi chale jaaoge?”

Peter jawaab deis:

“Prabhu, hum kiske paas jaaye? anant jeevan ki baate to tere hi paas hai.

Aur hum long aap par vishwaas karta aur ye bhi jaan liya hai ki aap hi Masih, jeevit Parmeshwar ke putr hai.”21

Sab Kuch Achchi Tarah se Ghoshna Me Nahi Samaata

Wahan kai, javaan aur bhudhe, jo waffaadaar aur sachcha hai Ishu Masih ke susamachaar meh, halaki unka abhi ke anubhav nahi atcha se prastit hoe Parivaar ke goshna meh, batche jiska jeevan talaak seh heela hua hai, navjavaan jiska doston jo hassi udhaate hai siddhata ke niyam par; aurate aur aadmio jo ghambheer roop se ghayal ho gae apan avishvaasi pati ya patni se, pati aur patni jo batche paida nahi kar paate; aurat aur aadmi jo shaadi shudha hai par unme se Pati ya patni alag hai jo punasthaapit susamachaar par nahi vishvaas karte hai; akela aurat aur aadmi joh koi bhi karan se shaadi nahi kar paate.

Ek dost jiske hum 20 saal se jaanta raha, woh shaadi shuda nahi hai kyun ki use samaanye-seks aakarshan hai. Woh sachch raha mandir ke vaade meh, apan rachnaatmak aur peshevar pratibhao meh badhanti lais, aur seva pradhaan karis girja aur samaaj meh. Woh humseh haal hi meh kaha, “Hum sakta sahanabhuti rake unke saath jo hamaar sthiti meh hae aur jo chooneh nahi suddhata ke niyam rakhe ke is duniya meh jahan hum rahete hai. Par kya Masih nahi kahis hum long se “is duniya ke nahi hona” Ye saaf hai ki Parmeshwar ke adarsh bahut alag hai us se jo duniya meh hai.

Manushye ke kaanoon aksar Parmeshwar ke daaero se baahar chal deti hai. Jo log Parmeshwar ko prasann karna chahate hai, biswaas, dhiraj, aur lagan ki toh zaroorat padegi.22

Hum aur hammar patni, Kathy, ek akel bahan ko jaanta raha, abh woh madhye-40 ke umar ki hai, uske pass ek pashevar champta raha aur woh ward me seva pradhaan karti rahi. Usne bhi Parmeshwar ke kaanoon ka paalan kiya hai. Usne likha:

“Hum sapna dekhta us din ke jab hum ek pati aur batchon ke ashish ko paega. Hum abhi bhi intazaar karta. Kabhi kabhi, hamaar stithi hamme mehsoos karawe ki humme bhulaae dewa ge aur hum akela hai, par hum koshish karta phocus nahi kareke jon hamaar paas nahi hai, uske badle meh hum phocus karta us cheezo pe jo hammar pass hai aur kaise hum sakta doosron ke madat kare.

“Sewa karna hamaare prasaarit parivaar, hamaare ward meh, aur mandir meh hame madat karis. Hum ko bhulaya nahi gaya na hi hum akel hai, kyun ki Hum ek bhaag hai, aur hum long sab bhaag hai, ek badha parivaar ka.”

Wahan Ek Hai Jo Samajhta Hai

Koi log kahega, “Tum nahi samjhta hamaar sthiti.” Hum shaayad nahi samjhega, par hum bayaan deta ki wahan Ek hai jo samajhta hai.23 Wahan ek hai joh tumhare bojh ko jaanta hai Uske balidaan ke kaaran jo bageecha meh aur crus par kiya gaya tha. Jaise Uske doondhega aur Uske niyamo ka paalan karega, hum vada karta ki Woh aashish dei aur tumhaar gadhoo bhoj jo tum akele nahi uthay payga Woh uthayaga. Woh tumhe anantkaal ka doston ko dega aur ausar dega sewa kareke. Aur khaaskarke, Woh tumhe Pavitra Aatma ke shaktishaali Aatma se bhar dei aur Apan Swargye swikriti tumhaar oopar rahi. Koi aur chunaoti, koi aur rasta nahi hai jon Pawitr Aatma ke ya anantkaal ke ashirwaad ke tyaag dewe uspe hum long ke chaahi gaor karo.

Hum jaanta hai ki Uddhaarkarta jeevit hai. Hum bayaan deta ki woh sab sachchaai ke shrot hai, jo vaasto mein maaine rakhata hai aur Woh poora karega har ek aasish jo Woh vaada karis hai u long ke liye, jo Unka aagya paalan kare hai. Ishu Masih ke naam se, amen.

Not

  1. John 18:33, 36-38.

  2. William S. Sahakian aur Mabel Lewis Sahakian, Ideas of the Great Philosophers (1966), 28.

  3. Doctrine and Covenants 93:24.

  4. John 14:6.

  5. Alma 30:15,17.

  6. Helaman 16:18.

  7. Dekhiye Alma 30:17, 23, 27.

  8. Moroni 10:5.

  9. Joseph Smith Translation, 1 Corinthians 2:11 [ 1 Corinthians 2:11, footnote cme]; 1 Corinthians 2:14.

  10. 1 Corinthians 2:14.

  11. Gordon B. Hinckley, “Stand Strong against the Wiles of the World,” Ensign, Nov. 1995, 100. Pradhaan Russell M. Nelson haal hi me ghoshna ke baare me kuch itihaas ke samjhaais, jaise Sheri Dew summarize karis raha Insights from a Prophet’s Life: Russell M. Nelson me (2019), 208:

    “Ek din 1994 meh, Barah ke Parishad poora din bitais apan parishad ke kamre meh Salt Lake Temple me pariwaar ke samasyaaon ke baare me charcha karte huwe. U long sab cheez pe baat karis sab jagah kaisan ponografy ka badhna se le kar un kaanoon joh pariwaar ko alag karta hai par baate karis. I koi nawa charcha nahi raha, lekin u roj pura shirshak yahi ek zaroori vishay ke baare me tha.

    “Yeh Barah dono dharamsiddhanton aur nitiyo ko dohorais, dhyaan me rakte hue weh cheez jo badal nahi sake—dharamsiddhant—aur woh cheez jo shayad badal sakte hai—nitiyo. Weh charcha karis jo parinaam weh dekhis jo aane wala hai, saath saath ek samajik aagra ye gay vivah aur traansjendar adhikaar par. ‘Par yeh ant nahi raha joh hum long dekha raha,’ Elder Nelson samjhais. ‘Hum long sakat raha dekhe any samaajon adharsh aur yaun sambandh ke seemaen ko hata dena chaahate rahe. Hum long dekhe sakat raka genders ke uljhan. Hum long sakat raha dekhe yeh sab aane ko raha.

    “Yeh lambha vichaar vimarsh, saath saath aur any vichaar kutch samay tak, is nishchay par pahuncha ki yeh Barah ko ek lekh tayaar karna hai, shayad ghoshna ko bhi, jisme Girja ka vichaar Parivaar ke sambandh me, jo Pehela Adhyakshta ko pradaan kara jai unke vichaaron ke liye.”

  12. “Pariwaar: Duniya ke Liye Susamachaar ka Ek Aupchaarik Ghoshna,” Liahona, May 2017, 145.

  13. Pradhaan Dallin H. Oaks bolis: “Sabh jetna maranshil log jo is dharti par janam lees chunis raha Pita ka yojna aur ladhai karis raha uske liye. Hum me se kayi log bhi Pita se vachan kiya raha ki hum long maransheelta me konchi karega. Un tareeka jo abhi pragat nahi bhais, hum long ke kariye, aatma ki duniya meh, prabhaavit kare hum long ke is maranshil jeevan meh” (“The Great Plan of Happiness,” Ensign, Nov. 1993, 72).

  14. Dekhiye Dallin H. Oaks, “Sachchaai aur Yojna,” Liahona, Nov. 2018, 25–28.

  15. Abraham 3:26.

  16. Pradhaan Dallin H. Oaks bolis raha:

    “Convert huwe Antim-dinon ke Sant parivaarik ghoshna me biswaas karte hai, jo lagbhag 25 saal pehle pesh kiya gaya tha aur ab kayi bhaashaaon me anuwaad hota hai, Prabhu ne apne susamachaar ke sachchaaiyon ka dohraana chaaha jiski hamein jarurat hai parivaar par padhe aaj kal ke chunaotiyon me. …

    Mai gawahi deta ki parivaarik ghoshna ek aanant sachchaai ka bayaan hai, Prabhu ki ichcha Unke bachchon ke liye jo aanankaal ke jeevan doondhate hai. Yahi Girjaghar ke shiksha ka asool aur abhyaas raha hai pichle 22 saal se aur bhavishye mein bhi rahega. Isko ayse dekhiye, use sikhlaao, use amal me laao, aur tumhe ashish milega anant jeewan ke yatra me. …

    “… Hum vishwaas karta hai ki hum long kaun rakam se parivaarik ghoshna ke samjhega aur uspe amal karega ki i peedhi ke liye ek pariksha hai. Hum praathna karta sab Antim-din Santo ki weh sthir ho kar khada rahe i pariksha me” (“Yojna aur Ghoshna,” Liahona, Nov. 2017, 30–31).

  17. Pradhaan Russell M. Nelson ne kaha hai: “Wahan aise log hai jo hum log ke kattar [ke rakam] bole hai, par kattar log weh hai jo hum long ke mehsoos nahi kare dewe jo cheez hum mehsoos karte hai, par chahate hai ki hum un ko wahi mahsoos karne dein jo woh mehsoos kare mange. Lesson shudhta ke kaanoon(law of chastity) pe raha. Das Niyam phir bhi sachcha hai. Weh kabhi nahi hataya gaya. … Hum long ke haesiyat nahi hai Parmeshwar ke banaya hua aagya ko badalo” (Dew, Insights from a Prophet’s Life, 212 me).

  18. “Jab ki is duniya meh pariwaar ke virudh meh sab aate hai, yeh sachch jo pariwaar goshna meh hai tum long ke majboot kari.

    “Tum vishaal javaan yuvak janmasiddh adhikaar ka, tumhe zaroori hai samajhe ke sahi vivaah ke sambandh ke baare me kyunki hum is samaaj ke ladhai vivaah sambandhit parinamo ko dekhte hai. Vartamaan bahas is sawaal me shaamil hai ki do log jo ek hi ling ke hai, ek doosre se shaadi kar sake ya nahi. Agar tum long ke paas sawaal hai Girja ke stithi par, is ya kisi aur vishay me, praathna se socho uspar, aur tab dhyaan dena bhavishyevaktao ka sandesh par ye aane wala Aktoobar Girjaghar ki maha sammelan me. Yeh prerna bhareh sandesh, tatha Pawitra Aatma ka prerna, tumhe poora aur sahi samajh dega mann meh” (Russell M. Nelson, “Youth of the Noble Birthright: What Will You Choose?” [Church Educational System devotional for young adults, Sept 6, 2013], broadcasts.ChurchofJesusChrist.org).

  19. Russell M. Nelson, “Stand as True Millennials,” Liahona, Oct. 2016, 53.

  20. Pradhaan Nelson ne kaha hai: “Naagarik sarakaar bahutayak se prabhawik hai ye samaajik jhukao aur dharam ka taluk na rakne wale ke nazariya, jab weh likhte, phir se likhte, aur kanoon lagoo karte hai. Chaahe koi bhi naagarik kanoon sakeh laagoo howe, Parmeshwar ka siddhant vivaah aur naetikta par kabhi badal nahi sakta. Yaad rakhna: paap, agar manushye bhi use kaanoonan kahe, phir bhi paap hiee hai Parmeshwar ke nazro me!” (“Decisions for Eternity,” Liahona, Nov. 2013, 108).

  21. John 6:66–69.

  22. Dekhiye Alma 32:41–43; Humme sab taaim achcha laga hai ki i adhyaaye vishwaas badhawe, vishwaas ke naetikta dhikawe, dhiraj, aur lagan pe baat ek saath hoti hai, antim teen versus me.

  23. Dekhiye Alma 7:12; Ishu Masih ne sirf hamare paapon ke liye nahi peeda saha par hamare kamzoriyon ke liye bhi: “Wah apne upar unki maoth ko le lega, taaki woh apne logon se maoth ka bandhan hata paaye; aur woh unke kamzoriyon ko apne upar le lega, taaki woh daa se bhar jaaye, sharir me, taaki woh sharir ke anusaar jaane kaise apne logon ki kamzoriyon me sahayta kar sake.” (Saamaanye arth waale shabd infirmities ke hai beemaari, kamzori, dukh, ghati.) Dekhiye Doctrine and Covenants 88:6: “Woh sab logon se nicha hua, taaki woh sab kuch jaan sake, jisse ki woh sab me aur sab ke zariye ho, sachchaai ki jyoti.”