Masih ke Shabdon pe Feast Karo

Jab hum chota raha, hamme lagta raha feasting ke matlab raha khali dher khaana khaao jisme bhaat, sushi, aur soy sauce rahei. Ab hum janta hai sachcha feasting khali ek swaadisht khaana ke anand le se badhke hai. Yeh anand, tandrust, tyohaar, baatna, pariwaar aur priye jano mei pyaar jatana, Parmeshwar ko dhanyevaad dena, aur rishte banane ka anubhav tha jisme bahut saare, bahut swaadisht khaana tha. Hum biswaas karta jab hum log Masih ke shabdon pe feast karta, hum log ke chaahi yahi rakam ke anubhao ke baare mei socho. Skripchas pe feast kare ke matlab nahi khali uske padhna. Isse hum log ke chaahi asli khushi milo aur hum log ke rishte badhaao Uddhaarkarta ke saath.

Yeh saaf rup se Mormon Dharamshaastra mei sikhaata hai. Lehi ke sapna yaad karo jisme u ek ped dekhis raha “jiske fal utna achcha [hai] ki koi sake khushi hoi jaawe.” I fal Parmeshwar ke pyaar ke jagah hai, aur jaise hi Lehi fal ke swaad leis, “u etna … mittha raha, aisan jon [u] kabhi pehle nahi khaais raha.” Usse “[uske] aatma ke bahut zyaada khushi mila” aur waisan cheez hai jon u apan pariwaar ke sange maangis baate (1 Nephi 8:10–12).

Jab hum log feast karta, hum log ke pata lagi ki ketna ya kaisan khaana hai uske parwaah nahi karega hum log agar hum log ke dil abhaar se bhara hai. Lehi ke pariwaar jangal mei kachcha gos khaae ke rehta raha, lekin Nephi i mushkil ghadi ke baare mei aise bolis, “Prabhu ki itni badhi kripa rahi” ki “hamare auratein … mazboot thi” aur “bina asantosh prakat kare woh apne kasht jhelti rahi” (1 Nephi 17:1–2).

Feast karne mei kabhi kabhi parakhna aur chakhna padta hai. Alma baat kare ek achcha beej kaise hum long ke dil me boya jaawe hai. Jab hum uske aajmaaega, hum long jaan paaega ki u beej “swaadisht howe lage hai” (dekhiye Alma 32:28–33).

Masih ke shabdon pe feast kare ke ashirvaadein shaktishaali aur jiwan badalne waale hai. Isme teen khaas hai jon hum mangta tum apan jiwan mei apnaao.

Pehla, Masih ke shabd sake hum long ke madad kare “praktikaran paawe ke [hum long] ke aatmik haesiyat ke badhawe me” (Russell M. Nelson, “Revelation for the Church, Revelation for Our Lives,” Liahona, May 2018, 96) aur hum long ke jiwan suraksha purwak chalega. Mormon sikhaawe ki Masih ke shabd “etna asarkaarak hai ki logon se uchit kaarye karwa leta [hai]” aur ki woh kisi “talwaar” se bhi bahut shaktishaali hai (Alma 31:5). Apne khud ke chunaotiyon ke samay Parmeshwar ke gyaan ki khoj karte huwe, hamesha jab bhi maine “Parmeshwar ke shabd ke shakti” (Alma 31:5), ko amal me laaya hai, mujhe budhimaani se chunaao karne ki, behkaawe pe vijay paane ki, aur jiwan mei ashish laane ki prerna aur chamta mili Masih mei zyaada biswaas aur aaspaas ke logon se pyaar ke saath. Hamare profat, Russell M. Nelson, hum log ke sikhaais hai ki “aane waale dinon mei, aatmik rup se zinda rehna namumkin hoi jaai bina Pavitra Aatma ke raah dikhaawe, aguwaai kare, sahanubhuti de, aur lagataar saath ke prabhaao ke” (“Revelation for the Church, Revelation for Our Lives,” 96). Laabhdaayak praktikaran hame mili jab hum log “shabd ke shakti” kaam mei laaega aur tab u shabd kisi aur cheez se zyaada shaktishaali bani jon humlog kabhi aazmaaya hoi ya kalpana kara hoi.

Dusra, jab hum log apan khud ke pehchaan aur atma-sammaan ke kami ke saath sangharsh karta hai, skripchas mei “Parmeshwar ke anand dewe la shabd” (Jacob 2:8) hum log ke madad kari jaane mei ki hum sach mei kaun hai aur zyaada shakti dei. Parmeshwar ke ladka la pehchaan ke baare mei jaanna hamaar liye sabse sundar samay t.hai. Hamaar yuva umar ke shuru mei, hum Uddhaarkarta ke shikshan ke baare mei kuch nahi janta .thea Jab hum pehla dafa Naya Niyam padha, Masih ke shabd sach mei hamaar ghaayal aatma ke changaai dees. Hum jaan paaya ki hum akela nahi hai aur ki hum Parmeshwar ke ek ladka hai. Jab hum Parmeshwar ke liye apan sahi pehchaan jaan paaya, hamein Masih ke Praeshchit ke zariye apan anant sambhaaona ke pehchaan milis.

Wahi rakam Enos apan niji anubhao batais ki Masih ke shabdon pe vichaar kare se konchi seekhe ke mile. Jab Enos apan pita ke batawal baat jon “anant jiwan, aur santon ki khushi” ke baare mei raha, ke [apan] dil ke gehraai [baethen] dees,” uske aatma “tadap uthis bhook se, aur [woh] [apan] Bananewaale ke saamne ghutno pe gir gaya … shaktishaali praathna mei” (Enos 1:3–4). Usi praathna mei u Uddhaarkarta ke jaanis aur seekhis hum log ke bahut mulye hai, se pyaar kiya jaata hai aur hame chama kiya jaata hai galtiyon ke liye, aur sach mei Parmeshwar ke bachche hai.

Teesra, hum Masih ke shabdon ke dwara dusro mei sudhaar laa sakte hai. Jis tarah se Enos ke apna samay aur jagah raha jahan Masih ne uske dil ko chua, Prabhu Apna zimmedaari nibhaaega un logon ke dilon ko chune mei jinse hum susamachaar baatte hai. Hum log mei se kuch logon ko niraasha hui hogi jab humne kisi ko susamachaar sunne ke liye amantrit kiya hoga aur mann chaaha parinaam na mila hoga. Chaahe uska parinaam jo bhi ho, Prabhu hamein amantrit karta hai apne muh ko kholne ke liye aur auron ke saath susamachaar ke sandesh ko baatne ke liye.

Do saal pehle, Prabhu ne mere priye maa ke dil ko bhaaya, jisse use madad mila baptisma ke dharamvidhi ko apnaane mei. Hum u din ke intazaar 35 saalon se karte aaya raha Yeh nirnay lene se pehle, Girja ke kayi sadasyon ne Masih ke hi jaise uska sachcha dekhrekh kiya. Ek Raviwaar ko, uske laga ki uske chaahi girja jaao. U wahi prerna pe amal karis. Sabse aage waale row mei baeth kar woh prabhubojh ka intazaar kar rahi thi, ek chaar-saal-ka ladka uske paas aais aur uske dekhe lagis. Yeh use dekh muskuraai. Woh ladka jaldi se uske paas se bhaag ge aur apan jagah baeth ge, jon ki mere maa ke jagah ke dusre or waala seat tha. I chota ladka apan seat pe se kuch uthaais aur laut ke aae ke hamaar maa ke ek hymnbook pakdaais aur apan seat pe chala ge. Hamaar maa dekhis chapel me ek ke baad ek kursi pe ek hymnbook rakha ge raha. U sakta raha aasaani se apan nazdeek la kursi se ek uthaae le. Haalaanki, uske i ladka ke maasoom dayalu aadat achcha laga raha, jon u apan ghar aur girja pe sikhis raha. Uske liye i ek pyaara pal tha. Uske ekdam ayse laga ki Parmeshwar uske amantrit karta raha aao aur Uddhaarkarta ke piche chalo. Usne mehsoos hois ki uske chaahi baptisma le lo. I chota ladka nahi mangta raha janae ki u kuch karis, par u khali Parmeshwar ke vachan anusaar jiye ke koshish karta raha aur apan padosi se prem karis. Uske daya se hamaar maa ke dil me zaroori badlaao aais.

Masih ke shabd dilon pe gehra asar daale aur u log ke samajh ke badhaawe jo ab tak Use nahi jaane hai. Emmaus jaawe la rasta pe, Ishu ke sange dui chela long chalis. U log udaas raha aur nahi jaan paais ki Uddhaarkarta maut pe vijay paae lees hai. Apan dukh me, u log nahi jaan paais ki jiwit Masih u log ke sange chale hai. Bhale Ishu “u log ke u sab baat batais jon skripchas me raha uske baare me,” u log to bhi Uske nahi pehchaanis punahsthaapit Uddhaarkarta ke rup me jab tak ki u log Uske sange baeth ke khaana nahi khaais. Tab u log ke “aankhi” khulis. Jab hum log—ya hum log dost, jaan-pehchaan waale log, aur padosi—feast karte hai aur Uske saath roti todte hai, hamare samajh badhi. Jab Emmaus la chela log punarjiwit Uddhaarkarta ke saath bitaae samay ke baare me sochis, u log bolis ki u log andar se tadap uthis jab Usne skripchas ko unse kaha (dekhiye Luke 24:27–32). Yahi sach rahi hum log sab ke liye.

Samaapti me, hum gawahi deta ki koi bhi samay aur koi bhi avsar pe Masih ke shabdon pe feast sakta kare agar hum log apan dilon ke taeyaar karega uske apnaawe ke. Masih ke shabdon ke feast kare se jiwan-bhar-sambhaale la praktikaran mili, hum log sachcha pehchaan aur mulye mili Parmeshwar ke aage Uske bachcha ke rup mei, aur hum log ke dost log ke Masih aur anant jiwan tak pahunchaai. Hum mangta apan bhaashan khatm kare Nephi ke nimantran ke dohraae ke jab u bolis: “Tum Masih mei dridh biswaas karke, aasha ki pura jyoti mei aur Parmeshwar aur sab insaan se prem karke, hamesha aage badhte chalo. Isliye, agar tum aage badhte rahe, Masih ke shabdon pe feast karte huwe, aur anth tak tike rahe, tab suno, Pita is prakaar keh raha hai: Tumhe anant jiwan milega” (2 Nephi 31:20). Ishu Masih ke naam se, amen.