Hosanna and Hallelujah—Jeevit Masiha: Punahstaapna aur Easter ke Kendr Bhaag Hai.

Mere priye bhaaiyon aur bahano pure duniya mein: hosanna aur hallelujah ke saath, hamlog jashn manata hai Jeevit Masiha ke is mausam ke chal rahe Punahstaapana aur Easter ke. Uttam pyaar ke saath, hamaare Uddhaarkarta aswaashan diya hai: “Mujh mein tum shaanti ko praapt karoge. Sansaar mein tumhe kalesh hota hai, parantu dhirish bhaadho, main ne sansaar ko jeet liya hai.”¹

Kuch saal pahele, Bahan Gong aur ham ek priye pariwaar se mila, unke jawaan beti Ivy shyly apne violin case ko nikaalis. Usne violin bow ko uthaya, tight kiya aur uske uppar rosin rakh diya. Phir usne bow ke case ke bhitar bhardees, aadar se jhukis, aur baeth gais. Abhi haal hi se sikhane vaali, usne saajha kiya sabhi kuch jon usne violin ke baare mein jaanti rahi. Ab, saalo baad, Ivy sundar se violin bajaati hai.

Tasveer

Ivy aur uska violin

Is maransheel avadhi mein, ham sab thoda se Ivy ke tarah hai. Ham shuru se shuruaat karta hai. Abhyaas aur drdh ke saath, hamlog badta aur sudhaar laata hai. Samay ke saath, naetik shaakha aur maransheel anubhav madad kare hai aur Uddhaarkarta ke maafit banana ke jaise ham Unke saath aur Unke bagicha mein² vachan ke maarg pe chalega.

Saalgiraah, jisme shaamil hai is bicential saal,prakaash daala hai punahstaapna ke aakaar ke.³ Ishu Masih ke chal rahi jashn manane mein, ham Easter ke bhi taiyari karta hai. Dono mein, ham khushi manate hai ki Ishu Masih ke lautane ke khusiyaali manate hai Woh zinda hai keval pahele nahin, lekin abhi bhi; sirf kuch logon ke liye nahin, balki sabhi ke liye. Woh aaya toote huwe dilon ke jodhe ke liye, bandiyon ko azaadi dene ke liye, drshti ko theek karne ke liye, aur un logon ko aazaad karne ke liye jinko chot lagi hai.⁴ Woh ham sabhi log hai. Unke mukhti ke vaada lagoo hai, bejaay hamaare peeche, vartamaan yah bavish ke chinta kya hai.

Tasveer

Jerusalem mein vijay pravesh

Bihaan Palm Sunday hai. Palms ek hissa raha Masih ke Jerusalem mein vijay pravesh karne ke, jahan bahut logon … palm ke daale ke liya, aur aage badhe unse mile ke liye.”⁵ (hairee rarsan kee penting ke mool ko jaanane ke lie aapakee dilachaspee President Russell M. Nelson ke kaaryaalay mein ho sakatee hai, bas unakee mej ke peechhe.) Revelation ke pustak mein, jon Parmeshwar aur Memna ke prashansa aise hi kiya gaya raha “safhed vastr mein, aur haaton mein palm lekar.”⁶ Along with “robes of righteousness” and “crowns of glory,” palms are included in the Kirtland Temple dedicatory prayer.⁷

Baeshak, Palm Sunday ke mahatv bheed ke Parmeshwar se milne se zyaada hai. Palm Sunday ke, Ishu Jerusalem me pravesh kiya un tareekon se jisse vaphadaar log jaan gaye ki bhavisyevaani sach hua. Jaise Zechariah⁸ aur Psalmist bhavishyevaani se aage ke baare me bataya, hamaare Prabhu Jerusalem mein pravesh kiya ghoda par baeth kar jab bheed jaante huwe chilaaya, “Hosanna in the highest.”⁹ Hosanna ke matlab hai “äbhi bachchao.”¹⁰ Pahele, jaise abhi, hamlog khushi manata, “Dhaanye hai joh Prabhu ke naam se aata hai.¹¹

Palm Sunday ke ek hafta baad Easter Sunday hai. Pradhaan Russell M. Nelson sikhaais ki Ishu Masih “aais raha karja chukaane jon Woh kabhi baaki nahin raha, kahe ki hamlog uh karja baaki raha jon chukaae nahin paaya.”¹² Vaastav mein, Masih ke Praeschit ke madhyam se, sabhi Parmeshwar ke bachcho “ko anand jeevan mil sakta hai, niyamon aur dharamvidhi ko paalan karne se.”¹³ Easter mein hamlog hallelujah gaata hai. Hallelujah ke matlab hai “Jehovah ke prashansa karein.”¹⁴ Hallelujah gaana Handel’s mein ek sundar ghoshna hai ki Woh hai “Rajaon ke Raaja, aur Prabhuon ke Swami.¹⁵

Pavitra ghatnaaen Palm Sunday aur Easter Sunday ka kahani hai hosanna aur hallelujah ke. Hosanna hamlog ke prarthna hai mukt hone ke. Hallelujah vyakt kare hamlog ke prashansa Prabhu ke taraf moksha aur anant jeevan ke liye. Hosanna aur hallelujah mein hamlog pahechanata hai ki jeevit Ishu Masih Easter aur antim-dino ke kendr hai.

Antim-Dino ke Punahstaapna shuru howe theophany ke saath—sach mein Parmeshwar joh Pita hai aur Uske Putra, Ishu Masih, jawaan Joseph Smith ke saamne pragat hois raha. Joseph ne kaha, “Agar tum thoda der ke liyeSwarg ko dekhenge, toh tum bahut zyaada jaanoge, jitna aap us vishay pe likhe gaye sabhi kitaabo ko padh ke nahin jaanoge.”¹⁶ Kyunki Swarg phir se khul gaya hai, ham janta hai aur “Parmeshwar mein vishwaas karta hai, Anant Pita, aur Uske Putra, Ishu Masih, aur Pavitra Aatma”¹⁷—joh divye Ishwarta hai.

Easter Sunday ke, April 3, 1836, Punahsthaapna ke shurauaat saal mein, Jeevit Ishu Masih pragat hois Kirtland Mandir ke samarpan mein. Jon bhi Uske dekhis gawahi dees tulna karte huwe aag aur paani jaisa: “Üska aankhen aag ke lapat ki tarah; aur baal safed jaise barf ke tarah; Uska mukhaar chamakta raha suraj ke chamak se zyaada; aur uska awaaz ke dhvani tejee se bahata hua paani jaisa, yah toh Jehovah ke awaaz tha.”¹⁸

“Ki wahi pehla aur aakhri hai, Wahi jiwit hai, Usi ko maara gaya tha; Wahi Pita ke saath hamara wakeel hai.”¹⁹ Phir se, poorakvipareet—pahela aur akhaari, zinda aur maara gaya. Woh Alpha aur Omega, shruaat aur anth,²⁰ hamaare vishwaas ke lekhak aur samaapt karne waala hai.²¹

Ishu Masih ke pragat hone kebaad, Moses, Elias aur Elijah bhi assi. Divye dishad waara, yah mahaan bhavishyevaktaon puraane zamaane mein purohiti ke chaabhiyaan adhikaar ke punahstaapit kiya. Is tarah, “chabhiyaan is yug mein diya gaya”²² Uske Punahstaapit Girgjaghar mein Parmeshwar ke bachcho ke ashirvaad dene ke liye hai.

Elijah ke Kirtland Mandir mein aane se Malachi ke bhi bhavisyevaani poora hua ki Elijah laut ke aayega “Prabhu ke mahaan aur bhayanak din ke aane se pahele.”²³ Jab aisa hois, toh Elijah ke aane ke mel hua, lekin sanyog (coincidence) se nahin, Yahudi ke Passover ke samay ke saath, joh parampara aadar se aasha kiya tha ki Elijah aayega.

Bahut dhaarmik Yahudi pariwaaron jagah banaais Elijah ke liye apne Passover ke mej par. Bahut log ek cup ko bhara uske amantrit aur swaagat karne ke liye. Aur kuch, Passover Seder parampara dwara, ek bachcha ko bhejis, kabhi kabhi darwaaza thoda khula rakhis, dekhe ke liye agar bahaar Elijah amantran ke intezaar karta hai bhitar aane ke liye.²⁴

Bhavishyevaani poora hois aur jaise ek hissa raha vaada Punahstaaphna ke,²⁵ Elijah vaastav mein aais, Easter ke samay jab Passover shuru huwa. Woh is dharti par aur swarg mein pariwaar bandhane ke adhikaar ke laaya. Moroni sikhaais ki Joseph Smith bolis, Elijah “bachcho ke dilon mein diya jaaega unke PItaon ke vaadon, aur bachcho ke dilon apne pitaon ke orr jukega. Agar aisa nahin hota toh ,” Moroni bataais, “pura duniya barbaad ho jaaega [Prabhu ] ke aane par”²⁶ Elijah ke aatma, Pavitra Aatma ke pradarshan hai, joh hamaare pidhi ke orr le jaae hai—pichle, abhi aur bavishye mein—hamaare vanshawali, itihaas, aur mandir sewa mein.

Chale ham sankshipt se yaad kare ki Passover ke matlab konchi hai. Passover yaad rakhis hai Israel ke bachcho ko mukt hona 400 saalo ke daasta se. Exodus ke pustak sambandhit kare hai ki kaise mukti mila mendhak, juwa, makhi, pashu ke marna, ghaao, chamdha ke ghaao, barf aur aag, tiddee aur ghana andhera ke beemari se. Akhari beemari bhayabheet (threatened ) kiya pahela-janma ki mrytu bhoomi mein, lekin Israel ke gharane ke nahin—agar us gharo apne darwaaza par mukammal (unblemished) pahela janma memna ke khoon ko laga denge. ²⁷

Mrytu ke wargdoot ghar se guzara jahan par prateek se Memne ka khoon lagaya gaya tha.²⁸ Uske guzarna, ya pass over, pratinidhitv karta hai Ishu Masih ke anth me mrytu pe vijay paane ka. Vaastav mein, Parmeshwar ke Memna ka praeshchit ke khoon hamaare achcha charwaha ke shakti dewe hai ghooghat ke dono taraf Apne logon ke ikatha karne ke sabhi jagah aur stithi mein aur lekar aata hai Apne jhund ke suraksha mein.

Mahatv se, Mormon Dharamshaatra varnan kare hai “Masih ke shakti aurpunarjeevan”²⁹—Easter ke matlab—dui punahsthaapna ke anusaar.

Pahela, punarjeevan mein shaamil hai shareerik punahstaapna hamaare üttam aur uchit dhaacha se”; “har ang aur haddi,” ki yahan tak ki sir k ek baal bhi nahi khoeya jaaega.”³⁰ Yah vaada un logon ke aasha deta hai jinhonne ang khoe diye hai, dekhne ke shakti khoe diye hai, sunane, yah chalane yah joh lagaataar beemari se haar gaae hai, maansik beemari, yah aur sab kshamata se hare huwe hai. Woh hame khoj lega. Who hame poora kardega.

Doorsara vaada Easter au Uddaarkarta ke Praeschit ke hai, aadhyaatmik, “sabhi kuch punahstaapit hoga apne uchit aadesh se.”³¹ Aadhyaatmik punahstaapna darshaata hai hamaare kaarye aur armaan ke. Jaise roti paani pe,³² yah punahstaapit karta hai joh achcha hai,” “dharmee,” “nyaay,” aur “dayaalu.”³³ Koi aashchary nahin jab paigambar Alma in shabdon ke istemaal kiya punahstaapit 22 baar³⁴ jab usne aagra kiya ki “nyaay vyavahaar kare, nyaay nirnay le, aur sabhi samay achchai kare.”³⁵

Isliye “Parmeshwar apne se praeshchit kiya duniya ke paapo ke liye,”³⁶ Prabhu ke Preashchit nahin sirf poora kar sakta hai joh pahele hua, lekin aage bhi kya ho sakta hai. Isliye Woh hamaare sabhi tarah ke peeda, dukh, beemari, aur behkaawe ke jaane hai,³⁷ Woh sake, dayaaluta se, hamlog ke madad kare hamlog ke musibat ke mutabik.³⁸ Kyunki Parmeshwar “uttam hai, nyaay Ishwar hai, aur dayaalu Ishwar bhi hai aur,” dayaaluta ke yojna sakhe“nyaay ke maang ke kam kare.”³⁹ Hamlog pashchataap kare aur apne se joh kuch kar sakta hai sabhi cheezen kare. Woh hamesha ke liye hame “apne prem ke baaho mein gher liye hai.”⁴⁰

Aaj hamlog jashn manata hai punahsthaapna aur punarjeevan ke. Tumhaare saath, Ham khusyaali manata hai chal rahe Punahsthaapna ke paripoornata Ishu Masih ke susamachaar ke. Jaise hum dui sao saaal shuruaata kiya tha is spring ke mahina mein, roshni aur rahasyodghaatan aata hai Prabhu ke jeevit bhavishyevakta se aur Unke Girjaghar Unke naam se bullaya jaata—Ishu Masih ke GirjagharAntim Dino ke Santo Ka—aur niji rahasyodhaatan aur prerna alaukek Pavitra Aatma ke upahaar se aata hai.

Aapke saath, is Easter ke mausam me, Main gawahi deta hai, apne Swarg ke Pita ke, aur Uske Pyaare Putra, joh hai jeevit Ishu Masih. Maransheel insaan ke kroos par chahaya gaya aur baad mein woh punarjiwit huwe. Lekin keval jeevit Masiha ke paas apne uttam punarjeevan ke liye Apne haathon, pairon aur baajoo mein abhi bhi kroos ke nischaan hai. Khali Woh bole sakhe hai, “Maine tumhe apne haathon ke hatheliyon mein likha hai.”⁴¹ Khali Who bole sakte hai: “Main hi hoon jisse chadhaya gaya raha. Main Ishu hoon jisse mara gaya tha. Main Parmeshwar ke Putra hoon.”⁴²

Choti Ivy aur unke violin ke tarah, hamlog (Girjaghar aur vyaktigat roop mein) kuch tarah se abhi shuruaat karta hai. Vaastav me, “jo aankh ne nahin dekhis, aur kaan ne nahin sunis, aur jon baat manushye ke dil mein nahin bassi, wahi hai, jon Parmeshwar apan prem rakhe waale ke liye tayyaar karis hai.”⁴³ Is samay, hamlog bahut sikhe sakta Parmeshwar ke mahanata aur apne divye kshama tak bare mein jisse hamlog keParmeshwar kepyaar mein vriddhi aae jaise hamlog Uske talaash karega aur ek doosar ke dekhrekh karega. Naae tareeka aur naya jagah se, hamlog sakta kaarye kare aur vikasit howe,dhire dhire se, dayulaata aur zyaada daya se, vyaktigat roop mein aur saath hokar.

Mere pyaare bhaaiyon aur Bahano, jaise ham milta aur saathe sikhta hai, tumhaare mahanata aur achchaai hame bhar deta hai susamachaar ke bhavana aur abhaar se. Tumhaar gawahi aur susamachaar ke yaatra hamaar gawahi aur yaatra ke badhaais hai. Tumhaare chint aur khushyaali, tumhaare pyaar Ishwar ke ghar aur santon ke samudaay ke liye, aur aapke jeevit samajh punahstaapit sachchaai aur roshni hame poorti dewe hai punahstaapit susamaachar ke, jeevit Ishu Masih ke saath. Saath milkar ham bharosa kar sakte hai, “Chahe baadal yah dhoop, Prabhu, mere saath raho,”⁴⁴ Saathe ham jaante hai, bhoj aur chintaon ke kaaran, hamlog apne ashirvaad ke ghintee kar sakte hai.⁴⁵ Dainik vivaran aur chote aur saral cheezon mein, hamlog sakta dekhe joh mahaan cheezen hamaare zindagi me laaya ga.⁴⁶

“Aur yah hoga ki nyaay log sabhi dveep se ikatha honge, aur Zion mein aayege,anant khushi ke gaana gaate huwe.”⁴⁷ Hosanna aur hallelujah se ham log pahechanata hai ki Ishu Masih kendr bhaag hai Easter aur antim-dino ke punahstaapna ka. Chillao hosanna, Parmeskwar aur Memne ke liye! Ishu Masih kepavitra naam se, amen.