Putr Jo Atiuttam Uphaar Hai

Mormon Dharamshaastr padhte samay ek Come, Follow Me lesson ke liye pichle garmi ke maosam me, hamme achambha hois Alma ke baat se ki jab uh apan paap ke achcha se jaan ge raha, koi aur baat “nahi raha itna ati-dukhdaai aur itna kadwa jetna [uske] peedaa raha.” ¹ Hum maanta hai, ati-dukhdaai peeda ki baat se hum dhyaan diya kaae ki wahi hafta hum ek saat-millimeter kidney ke patthar ke saha raha. Koi aur insaan kabhi “etna bada peeda” nahi sahis hai jetna uh ek “chota aur saadharan” cheez ke “nikalne se hoti hai.” ²

Alma ke bhaasha bhi hamme dilchasp laga ih shabd exquisite(ati-dukhdaai), ke kaaran jon Mormon Dharamshaastra ke Angrezi anuwaad me hai, zyaadakar ke isse uh cheez ke baat howe hai jon ati-sundar ya uttam mahatwa ke rehwe. Jaise ki, Joseph Smith ih likhis raha ki devdut Moroni “bahut safed” kapda pahinees raha “aisan safedi jon [uh] dharti pe kabhi nahi dekhis raha.” ³ Phir bhi exquisite sake koi kharaab cheez bahut zyaada takleef de ke bhi bole. Is liye Alma aur naami shabdkoshein exquisite pain(atiuttam peeda) ke “peedit hona,” “kasht sehna,” aur “bhaari” “dukh sehna” ⁴ se link kare hai.

Alma ke kalpana uh dukh bhara sachchaai ke pesh kare hai ki kabhi na kabhi sab paap jon hum log karta hai uske pura, dukhdaai dosh mehsoos hoi. Nyaaye ke liye ih zaroori hai, aur Parmeshwar Apne nahi sake iske badle. Jab Alma apan “sab” paap yaad karis—khaas karke uh jisse logon ke vishwaas nasht hois raha—uske peeda jaise sahe ke kaabil nahi raha aur Parmeshwar ke saamne khada hoe ke khyaal se uske “na batane ke rakam dar” lage lagis. Uske dil karta raha ki uske “aatma aur shareer nasht hoe jaata.” ⁶

Magar, Alma bolis sab cheez badle laga raha jab “uske mann yaad karis” uh bhavishyevaani “ki ek Ishu Masih aaega … jagat ke paapo ke praeshchit ke liye” aur uh “[apan] dil me vinti karis: He Ishu, aap jo Parmeshwar ke Putr hai, mujh pe daya karo.” Uh ek iraada aur ek vinti se, Alma ke “atiuttam” khushi “mila jitna zyaada [uske] peeda raha.” ⁷

Hum log ke kabhi nahi chaahi bhulo ki pashchtaap ke maksad hai thoda dukh ke lo aur uske shudh khushi me badal do. Uske “tatkaal achchaai” ⁸ ke liye dhanyevaad jon samay hum log Masih me aata—Usme vishwaas aur sachcha badlaao dekhaata—hum log ke paapo ke bojh hum log ke kandha se Uspe chal de. Ih mumkin tab hi hoe kaae ki Uh jon bina paap kare “atyant aur na batlaane laayak kasht” ⁹ sahis duniya me Apne banaae huwe logon ke har ek paap, Uske sabhi rache gaye jantu ke liye—ek peeda itna dukhdaai, ki Uske rom rom se khoon nikalta raha. Apne hi, niji anubhao se Rakshak hamein, aaj ke shaastron me chetaoni dewe hai, ki hum log ke kuch pata nahi kitna “dukhdaai” hum log ke “kasht” honge agar hum log pashchataap na karte. Magar aprampar kripa ke saath Uh yeh spasht kare hai ki “Hum, Parmeshwar, ih sab cheez sab ke liye saha, taaki unhe bojh nahi uthaana pade agar woh pashchataap karenge” ¹⁰ —ek aisan pashchataap jon hum log ke maoka dewe Alma jon “atiuttam khushi” ke “swaad” Alma chakhis raha. ¹¹ Yahi dharamsiddhaant ke kaaran, “I stand all amazed(hum dang reh jaata).” ¹² Isliye, ashcharyejanak rup se, Masih hum log ke aur zyaada dewe hai.

Kabh kabhi atiuttam peeda paap se nahi par anjaane me kiye galtiyon se hota hai, kisi aur ke karmo se, ya hamare bas me jo nahi hota usse. Aise palo me, aap saait uh sachche Psalmist(kavi) ke rakam vinti karega:

“Mera mann bheetar hi bheetar sankat me hai: aur maut ka dar mujh me sama gaya hai.

“… Aur dar ke kaaran hamaar rowa khada hoe ge hai.

“… Bhala hota ki mere kabutar ke jaisan pankh hote! toh mai udh jaata aur vishraam paata.” ¹³

Medical science(chikitsak vigyaan), peshewar salaah dena, ya kaanooni samadhaan se sake aisan bojh halka hoe. Lekin yaad rakhna, sab achcha uphaar—iske rakam la bhi—Rakshak se mile hai. ¹⁴ Chaahe jon bhi rakam hum log ke atidukhdaai peedaen aur dil ki peeda ke kaaran ho, aakhri sahayta usi se mile hai: Ishu Masih. Us akele ke hi haath me puri taaqat aur changaai ka malham hai har ek galti ke udhaare ke, har galti ke theek kare ke, sab rakam ke kamzori ke sudhaare ke, sab ghaao ke siye ke, aur har ek ashirwaad jo baaki hai woh milega. Pehle la gawaah log ke rakam, hum gawahi deta hai ki “hum log ke beech me koi aisa high priest nahi hai jon sake hum log ke kamzori dekh hamdardi jataae” ¹⁵ lekin ek pyaare Muktidaata zaroor hai jon Apan Upar ke gaddhi se utris “sab rakam ke peeda aur dukh sahe ke liyes … , ki uh jaane sake … kaise unke logon ke poshan kare ke hai.” ¹⁶

Koi bhi jon aaj itna atidukhdaai ya vichitra peeda se guzre hai ki aapke lage ki koi aur nahi sake uske puri tarah prashansa kare, toh aap koi na koi rakam se sach bolta hoi. Saait wahan koi pariwaar sadasye, dost, ya priesthood leader nahi hoi—bhale jitna dayalu aur achcha iraada ke rahi uh—jon aapke sahi ehsaas jaane hai ya jiske paas ekdam wahi shabd hai jisse aapke changaai mili. Magar yeh jaaniye: koi Ek hai jon samjhe hai aap konchi se guzarta hai, jon “sab ih dharti ke har insaan se taqatwar hai,” ¹⁷ aur jon “usse zyaada kare sake hai jitna [aap] usse maangta ya sochta hai.” ¹⁸ Sab kuch Uske dhang aur Uske samay pe hoi, magar Masih hamesha taeyaar rehwe hai aapke kisi chota aur tarah ke takleef me changaai dewe ke.

Jab aap uske maoka dega aise kare ke, aap dekhega ki aapke bojh jhuth ke nahi raha. Bible ke itna dher mahaan shurveeron aur unke dukh ke baare me baat karte huwe, Devdut Paul bolis ki “Parmeshwar … uh log ke liye kuch behtar cheez pradaan karis uh log ke dukh ke zariye, kyunki bina dukh ke woh perfect na bante.” ¹⁹ Toh aap dekh sakte hai, Parmeshwar ke hone ka raaz aur vajah hai hum logon ka dharti pe khushiyaali paana, ²⁰ magar hum divye khushiyaali ke perfect insaan ban nahi sakte bina parikshaaon se guzre, kabhi kabhi hamari puri koshish usi me chal deti hai. Paul bole hai Khud Rakshak ko bhi anant rup se “perfect [ya sampurn] dukh takleef ke madad se” ²¹ banaya gaya tha. Isliye shaetaan ke chugli se bach ke rahiye taaki behtar insaan banne ke liye, aapko yeh sab mushkilo ko nazarandaaz karna hoga.

Aapke ih jhooth se door rahe ke hai ki aapke dukh takleef aise sake dekhaawe ki aap Parmeshwar ke chune huwe me se nahi hai, jo ek ke baad ek ashish paate rehte hai. Uske bajaae, apne aap ke John the Revelator ke rakam dekho jon hakikat me aapke dekhis raha antim dino ke vishaal revelaishan me. Kyunki John “ek bada bheed dekhis raha, usme etna jan raha ki gina nahi jaae sakta raha, uh log sab deshon, aur jaati, aur biraadri, aur insaan, aur bhaashaon ke bole waala rahin, [jon] aur uh log singhaasan ke saamne, Memna ke aage khada rahis, uh log ujjar kapda pahinis raha, … [jon] aur uh log chillae ke bolis, Hum log ke Parmeshwar ke Uddhaar”. ²²

Jab pucha ge: “Ih konchi hai jon ujjar kapda pahinis hai? aur kahan se aais uh log?” John ke jawaab milis: “Ih log uh hai jon bhaari takleef jhel ke aais hai, aur apan kapda safa karke aais hai, aur uske Memna ke khoon se ujjar karis hai.” ²³

Bhaaiyo aur bahano, dhaarmikta me dukh takleef jhele se aap Parmeshwar ke chune huwe me khada karta hai, na ki uh log se alag kare hai. Aur isse uh log ke vaada log aapke vaada log hoe jaawe hai. Jaise John ghoshna kare, tum “kabhi bhi bhukha ya pyaasa nahi rahega; aur [tumme] suraj se ya koi bhi kada dhup se aafat nahi aai. “Kyunki Memna jo singhasan ke beech me hai hamari rakhwaali karega, aur hame jiwan rupi jal ke sote ke paas le jaaega: aur Parmeshwar hamare aankhon se sab aansu poch daalega.” ²⁴

“Aur wahan ab maut nahi rahi, na dukh, na hi rona, aur na hi kisi tarah ka peeda hoga.” ²⁵

Hum gawaah hai ki Ishu Masih ke aprampaar achchaai ke zariye aur Uske anant Praeshchit se, hum log sakta apan ih jiwan ke galtiyon ke dosh se chutkaara paae aur jon dosh hum log ke nahi mile ke raha ih jiwan ke asafaltaaon ke kaaran uspe vijay paae. Uske nirdeshan me, aapke divye sambhaaona ke vishaalta aur aprampaar khushi ke koi mel nahi rahi—ek khushi jon etna dilchasp aur vichitra rahi aapke liye, aapke hi “raakhi” sundar ban jaai “dharti ke koi aur cheez se badhke.” ²⁶ Ki aap bhi ih khushiyaali ke swaad chakhega abhi aur usse hamesha ke liye santusht rahega, hum aapke amantrit karta uh kare ke jon Alma karis raha: apan mann me Parmeshwar ke Putr ke atiuttam uphaar ke samaane do jaise Uske susamachaar me prakat hois hai ih, Uske sachcha aur jiwit Girjaghar me. Ishu Masih ke naam se, amen.