Uddhaarkata ka Sthaayee Dayaa

Apnee saansaarik sevakaee ke dauraan Uddhaarkarta dwara sikhae gae sabse hadataalee siddhaanton mein se ek dusron ke saath dayaa ke saath vyavahaar karne ka mahatv tha. Aaie ham Simon Pharisee ke ghar Ishu kee yaatra ke vrttaant par vichaar karke is siddhaant aur iske rojmarr kee sthitiyon mein kisee cheej ka upyog karne par vichaar karen.

Luke ka Susmaachaar bataata hai ki ek nishchit mahila, jisse paapee maana jaata hai, Simon ke ghar mein pravesh kartee hai, jabki Ishu waha tha. Veenamr pashchaataap mein, stree Ishu ke paas aaya, Uske aansuon se Uska pair dhoe, unhen apne baalon se pocha, aur phir chooma aur unhen ek khaas maraham se abhisheekt kiya.¹ Abhimaanee mezbaan, jo khud ko mahila se naitik roop se shreshth maanta tha, ne khud ko tiraskaar aur ghamand ke saath socha, “Yeh aadmee, agar vah ek prophet hota, to jaanta hota ki yeh kaun aur kis tarah kee mahila hai jo use chuaa hai: kyunki woh ek paapee hai.”²

Pharisee ke anye-vyakti se naitik roop se shreshth hone ka ravaiya ne use Ishu aur mahila donon ke saath anyaayapurn nyaay karne ke liye prerit kiya. Lekin Apnee samaaj mein, Uddhaarkarta Simon ke mann ko jaanta tha aur, mahan buddhimaanee se, Simon ke krpaalu ravaiye ko chunautee deta tha, saath hee use apne ghar mein Uddhaarkarta jaise vishesh atithi ko praapt karne mein shishtaachaar kee kamee ke liye chetaavanee deta tha. Vaastav mein, Pahrisee ke prati Ishu kee seedhee phatkaar ne ek gawah ke roop mein kaarye kiya ki Ishu ke paas vaastav mein bhavishyavaanee ka uphaar tha aur yeh ki yah mahila, ek vinamr aur pashchaatapi hriday ke saath, apne paapon ke liye pashchaataap aur chama kar dee gaee thee.³

Jaise Ishu ki saansarik sewakai ke dauraan kai anye ghatanaen hoti hain, yah vritaant ek baar phir saabit karta hai ki Uddhaarkarta ne un sabhi ke prati dayaaluta vyavahaar kiya jo Uske paas aaenge—Ishu har kisi ki madad karega chaahe uski sthiti ya haisiyat kuch bhi ho—aur vishesh roop se un logon ke prati jinhen Uskee sahayeta ki sabse adhik aavashyakta thee. Mahila dwara Ishu ko dikhaaya gaya pashchaataap aur veeneet prem uske sachche pashchaataap aur uske paapon kee chama praapt karne kee ichcha ka pramaan tha. Haalaanki, Simon kee vishwaas hai ki we kisee bhee tarah dusron se shreshth hain, uske kathor hirday ke saath, ⁴ ne use us pashchaataap karne walee aatma ke liye sahaanubhuti dikhaane se roka, aur usne udaaseenata aur avamaanana ​​​​ke saath duniya ke Uddhaarkarta ka bhee ullekh kiya. Unke ravaiyaa(attitude) ne prakat kiya ki unki jiwan shailee niyamon ke sakht aur bina kisi vaastavik vichaar ya uddeshy ke kuch karna aur aatm-unnayan aur jhuthee pavitrata ke maadhyam se unke vishvaason ki baaharee abhivyaktiyon ke alaava aur kuch nahin thee.⁵

Is hisaab mein Ishu kee dayaalu aur vyaktigat ministering is baat ka ek sabse badhiya modal darshaatee hai ki hamen apne padosi ke saath kaise baatcheet karnee chaahie. Shaastron mein angeenat udhaaran hain ki kaise Uddhaarkarta, gaharee aur sthaayee dayaalu se prerit hokar, Apne samay ke logon ke saath baatcheet karta tha aur un logon kee madad karta tha jo peedit the aur “behosh ho gae the, aur bhed ke roop mein bikhare hue the, jinka koi charavaaha nahin tha.”⁶ Usne Apna dayaalu haath un logon ke liye badhaaya jinhen shaareerik aur aadhyaatmik donon tarah se apne bojh se raahat kee aavashyakta thee.⁷

Ishu kee dayaaluta ravaiyaa daan mein nihit hai,⁸ arthaat, Unke shuddh aur purn prem mein, jo unke praayashchit balidaan ka saar hai. Dayaaluta kaarye karna un logon ki ek anubhav visheshta hai jo pavitreekaran ke liye prayaas karte hain aur anye Isaaee lakshanon ke saath judte hain jaise shauk karne vaalon ke saath shauk karna aur sahaanubhuti, dayaa aur dayaaluta rakhana.⁹ Dusaron ke liye dayaalu kee abhivyakti, vaastav mein, Ishu Masih ke susmaachaar ka saar hai aur Uddhaarkarta ke saath hamaree aadhyaatmik aur gambheer neektata ka ek ullekhaneey pramaan hai. Iske alaava, yah hamare jeewan ke tareeke par Uske prabhaav ke star ko darshaata hai aur hamaree aatmaon ke parimaan ko pradarshit karta hai.

Yah arthpurn dekhna hai ki Ishu ke dayaaluta kaarye viral nahi tha aur aisa hai jo aapko bataaya gaya hai ki aapko karna hai, jo purn kiye jaane vaale kaaryon kee suchee par aadhaarit the balki Parmeshwar aur Unke bachchon ke liye Unke shuddh prem aur Unkee madad karne kee Unkee sthaayee ichcha kee vaastavikta kee rozmarra kee abhivyaktiyaan thee.

Ishu dur se bhee logon kee zarooraton ko pahechaane mein saksham the. Is prakaar, yah aashcharye kee baat nahin hai, udhaaran ke liye, us nishchit soobedaar ke sevak ko changa karne ke turant baad,¹⁰ Ishu ne Capernaum se Nain naamak shahar kee yaatra kee. Yah waha tha ki Ishu ne Apne saansaarik ministering ke sabse komal chamatkaaron mein se ek ka pradarshan kiya jab Usne ek mrit yuvak, ek vidhavaa maan ke iklaute bete ko uthane aur jeene kee aagya dee. Ishu ne na kewal us gareeb maa kee prabal peeda ko balki uske jiwan kee kathin paristhitiyon ko bhee mehsoos kiya, aur Uske liye sachchee karuna ke saath prerit kiya gaya tha.¹¹

Paapee stree aur Nain kee vidhva kee tarah, hamare prabhaav ke daayare mein kaee log aaraam, dhyaan, samaavesh, aur koi bhee madad jo ham unhen de sakte hain, kee talaash kar rahe hain. Ham sab Prabhu ke haathon ke yantr ban sakte hain aur zarooratamandon ke prati dayaaluta bhaav se kaarye kar sakte hain, jaise Ishu ne kiya tha.

Main ek chotee ladkee ko jaanta hoon jo bahut gambheer uparee honth mein aur kate taaloo ke saath paida huee thee. Use apne jeevan ke dusre din kaee sajaree kee jo mein se pahelee baar karne padee. Is chunatee ka anubhav karane vaalon ke liye sachchee dayaalu se prerit, yah ladkee aur uske maata-pita is jatil vaastavikta ka saamana karne vaale anye logon ko samarthan, samajh aur mushkeel sahaayata dena chahate hain. Unhonne mujhe haal hee mein likha aur kaha: “Hamari beti kee chunauti ke maadhyam se, hamen aise adbhut logon se milne ka avsar mila, jinhen aaraam, samarthan aur protsaahan kee aavashyakata thee. Kuch samay pahele, hamaree betee, jo ab 11 saal kee hai, ne use chunautee ke saath ek bachche ke maata-pita se baat kee. Is baatcheet ke dauraan, hamaree betee ne pandemic ke karan pahane hue mask ko utaar diya taaki maata-pita dekh saken ki aasha hai, bhale hee us bachche ko samasya ko theek karane ke liye aagale kuch varshon mein abhee bhee ek lamba raasta tay karna hai. Ham peedit logon ke prati apnee sahanubhuti badhaane ke avasar ke liye bahut abhaaree mehsoos karte hain, jaisa ki Uddhaarkarta hamare liye karta hai . Hamen lagta hai ki har baar jab ham kisee aur ke dard ko dur karte hain to ham apna dard kam karte hain.”

Mere pyaare doston, jab ham jaanbujhkar apne jeevan ke tareeke mein ek dayaalu ravaiya shaamil karne ka prayaas karte hain, jaisa ki Uddharkarta ne udhaaran diya hai, ham logon kee zarooraton ke prati adhik sanvedansheel ho jaenge. Us badhee huee sanvedansheel ke saath, vaastavik ruchi aur prem kee bhaavanaen hamare har kaarye mein vyaapt ho jaengee. Prabhu hamare prayaason ko pahechaenge, aur hamen nishchit roop se Unke haathon mein komal hridayon mein saadhan banane aur jinke “haath niche latakate hain” ko raahat dene ke avsaron ke saath aasheeshit kiya jaega.¹²

Simon Pharisee ko Ishu kee salaah ne yah bhee spasht kar diya ki hamen kabhee bhee apne saathee purushon aur mahilaon, ka kathor aur kadhaa nirnay nahin lena chaahiye kyonki ham sabhee ko apne pyaare Swarg ke Pita se apnee apunataon ke liye samajh aur daya kee aavashyakta hai. “Tu kyun apni bhaai ke aankh ke tinke ko dekhta hai, aur apni aankh ka lakdi tujhe nahin sujhta?”¹³

Hamen is baat par vichaar karne kee aavashyakta hai ki un sabhee paristhitiyon ko samajhana aasaan nahin hai jo kisee ke ravaiye ya pratikriya mein yogdaan kartee hain. Dikhaave bhraamak ho sakte hain aur kaee baar kisee ke vyavahaar ke sateek maap ka pratinidhitv nahin karte hain. Apke aur mere vipreet,Maseeh kisee sthiti ke sabhee pahaluon ko spasht roop se dekhane mein saksham hai.¹⁴ Yaha tak ki hamaree sabhee kamajoriyon ko jaante hue bhee, jaise Woh karta hai, Uddhaarkarta hamaree ninda nahin karta hai balki samay ke saath hamare saath kaam karna jaaree rakhta hai, jisse hamen hamaree aankh se kiran ko hatane mein madad milatee hai. Ishu hamesha dil ko dekhta hai, dikhaave par nahin.¹⁵ Unhonne khud hi ghoshna kee, “Muh dekhar nyaye na karo.”¹⁶

Ab, is prashn ke sambandh mein barah Nephite ke shishyon ko Uddhaarkarta kee buddhimaan salaah par vichaar karen:

“Aur tum jaano kee jo nyaaye mein tumhe dunga aur jo kee ucheet hoga uske anusaar tum in logo ke nyayee honge. Isliye, tumhe kis prakar ka vyakti hona chahiye? Mai tumse sacch kahtha hoon, ki waise jaise kee main hoon.”¹⁷

“Isliye mai chahata hoon ki tum bhi hamaar rakam ya jon Pita swarg me hai, Uske rakam nirdosh bano.”¹⁸

Is sandarbh mein, Prabhu un logon ke liye nyaaye nirdhaarit kaate hain jo dusron kee kathit kamiyon ko adhaarmik roop se aankane ka jimma khud par lete hain. Dharmee nirnay lene ke yogye hone ke liye, hamen Uddhaarkarta kee tarah banne ka prayaas karna chahiye aur logon kee apurnataon ko dayaaluta se dekhna chahiye, yahan tak ki Unkee aankhon se bhee. Yah dekhte hue ki hamen abhee bhee purnata tak pahunchne ke liye ek lamba raasta tay karna hai, shaayad yah behtar hoga ki ham Ishu ke charanon mein baithe aur apnee kaamiyon ke liye dayaa kee yaachna karen, jaisa ki Pharisee ke ghar mein pashchaataap karne vaalee mahila ne kiya tha, aur itna samay aur urja kharch nahin kee thee, dusron kee kathit khaamiyon par fixating karen.

Mere pyaare doston, main gawahi deta hoon ki jaise-jaise ham apne jeevan mein Uddhaarkarta ke dayaalu udhaaran ko shaamil karne ka prayaas karte hain, hamare padosiyon ke gunon kee prashansa karne kee hamaree chamta badhegee aur unkee khaamiyon ka nyaaye karne kee hamaree svaabhaavik pravrtti kam hogee. Parmeshwar ke saath hamara judaav badhega, aur nishchit rup se hamara jeevan madhur hoga, hamaree bhaavanaen adhik komal hongee, aur hamen khushee ka kabhee na khatm hone vaala srot milega. Ham shaanti karane waale se kahalaenge,¹⁹ jinke shabd vasant kee subah kee os ke samaan komal hain.

Main prarthana karta hoon ki ham apne saathee purushon aur mahilaon ke prati adhik sahanasheel aur samajhadaar banen aur yah ki Prabhu kee dayaa, purn namrata mein, doosaron kee khaamiyon ke prati hamaree adheerata ko shaant karegee. Yahi hai Uddhaarkarta ke nimanratan hai. Main gawahi deta hoon ki Woh jiwit hai. Weh dayaalu aur dhairyavaan shishyatv ke aadarsh hain. Main in sachchaaiyon ka gawahi Uddhaarkarta Ishu Masih ke pavitra naam se deta hoon, amen.