Wah Apne Pankhon mein Changai Ke Saath Jee Utha Hai:

Ham vijayetao ke kahani se hairaan hai. Ham kahaniyaan sunte hai bahadur khoj karne waalo(explorers) ki aur aam logon ki jo sabhi baadhaon aur apekshaon ke khilaaf khud ko jeevit rakhne ka prabandhan karte hain, aur ham madad nahin kar sakte lekin khud se poochh sakte hain, “Kya main aisa kar sakta tha?”

Mujhe turant lagta hai ki British khojkarta Ernest Shackleton aur unke jahaaj sabhi crew HMS Endurance, chaalak dal ne Antarctic barph mein jahaaj ko barbaad kar diya aur phir lagbhag do varshon tak ek banjar dveep par fase rahe. Shackleton ka badhiya leader hona aur na-haarne waala samadhaan se kayi aadmiyon ki jaan bach gayi, itne kathor paristhiti me bhi.

Tabh hum Apollo 13 ke crew ke baare me sochta jon chandrama par utarne ke liye ge raha! Lekin aapada tab ai jab ek oxygen tank mein dhamaaka hua, aur mishan ko rokna pada. Oxygen ki kami ke kaaran, crew aur mishan niyantran saralta se sudhaar kiya aur teenon antariksh yaatriyon ko surakshit roop se prthvee par vaapas laaya.

Phir main yuddh se peedit vyaktiyon aur parivaaron ke aashcharyajanak astitv ke baare mein sochta hoon, camp mein kaid, aur woh jo refugees ban jaate hain jo veertaapoorvak aur saahaspoorvak saathi peediton ke liye aasha ki aag ko jeevit rakhte hain, jo kroorta ke saamne achchhaee pradaan karte hain, aur jo kisi tarah doosron ko sirf ek aur din sahane mein madad karne ka prabandhan karthe hain.

Kya aap aur ham in sab paristhityon mein se kisi ek mein jeevit rah sakte hain?

Haalanki, shaayad aap mein se kuchh bache logon ke baare mein vichaar karte hain aur aapki aatma rothi hai ki aap abhi jeevit rahane ki kahani jee rahe hain, durvyavahaar(abuse), upeksha, dhamkaane, ghareloo hinsa, ya is tarah ki kisi bhi peeda ke shikaar ke roop mein. Aap khud aise sthiti mein hai jaha aapko jeevit rahane ke liye betaab prayaas karna hoga aur aisi paristhiti main lagta hai vinaashakaaree jahaaz ki tabaahi ya ek aashaajanak mishan achaanak band ho gaya. Kya tumhe koi bachaa payega; kya aap ise apne astitv ki kahani ke maadhyam se banaenge?

Jawaab hai haan. Aap bach sakte hai. Aap pahele se hi bachae ja chuke hain; aap pahale hi bach chuke hain—uske dwaara jisne wahi peeda jheli hai jise aap jhel rahe hain aur usi peeda ko saha hai jise aap sahan kar rahe hain.¹ Ishu ne is duniya ki gaaliyon par vijay praapt karne ke liye ² aapko na keval jeevit rahane ki shakti di hai, balki ek din, uske maadhyam se,Us par vijay paane aur yahaa tak ki jeet haasil karne ke liye—pooree tarah se dard, dukh, peeda se upar uthne aur unhe shanti dwara parithaapit(replaced) dekhe.

Apostle Paul puchtha hain:

“Kaun hamen Masih ke prem se alag kar saktha kai? kya klesh(tribulation), ya sankat, ya utpeedan, ya akaal, ya nangaapan, ya sankat, ya talvaar? …

“Nahin, in sab cheezon mein ham vijetaon se adhik uske dwaara jo humme pyar karta hai.”³

Apko yaad hoga jab adh‍President Russell M. Nelson ne maha sammelan mein nimanaalikhit aamantran jaaree kiya tha. Usne kaha “Jaise aap apan dharamshaastro ko padhega, … , mai aapke protsaahan deta uh sab likho jon Prabhu waada karis hai Uh kari vachanbadh Israel ke liye. Mujhe lagta hai ki aap chakit ho jayege!”⁴

Yaha par mere paas kuch shaktishaali aur aaram dene waali waade hai jo hummare pariwaar ne dhoonda hai. Kalpana kijiye ki Prabhu aapse ye shabd kah rahe hain—jo aap se bache hue hain—kyonki ve aapke liye hain:

Daro math.⁵

Mein tumhara dukh jaanta hu, aur mein tujhe chudaane aaya hu.⁶

Mein tumhe choduga nahi.⁷

Mera naam tum mein hai aur mere swargyedoot tumhare madat karenge.⁸

Mein tumhare beech mein adbut kaam karunga.⁹

Mere saath chalo; mere baare mein sikho; Mein tumhe vishraam dunga.¹⁰

Mein tumhare beech mein hu.¹¹

Tum mere ho.¹²

Dhyaan mein us aashvaasanon ko rakhte hue, main seedhe un logon se baat karna chaahata hoon jo mahasoos karte hain ki doosron ke kroor kaaryon ke kaaran apne svayan ke jeevit rahane ki kahanni ka koi raasta nahin hai. Agar yah aapke jiwit rahane ki kahani hain, to ham aapke saath rote hain. Ham chahate hain ki aap bhram, lajja aur bhay ko door karen, aur Ishu Masih ke dwaara aap par vijaypaane ki laalsa karen.

Yadi aapne kisi bhi prakaar ke durvyavahaar, aaghaat(trauma), hinsa, ya utpeedan ka anubhav kiya hai, to aapko is vichaar ke saath chhod diya ja sakta hai ki ye ghatanaen kisi tarah aapki galti thi aur aap sharm aur apraadhoh ko mahasoos karne ke yogy hain. Aapke vichaar aisa ho sakte hai:

• Mein isse rok sakta tha.

• Bhagwaan mujhse pyar nahi karte.

• Koi bhi mujhe kabhi pyaar nahi karega.

• Mein kasht mein hu aur koi marammat nahi kar sakta.

• Uddharakaratha ki Paschyataap dusro par lagoo hota hai, par mujhmein nahi.

Ye galat soch aur bhaavanaen parivaar, doston, leaders ya professionals se madad lene mein baadhae laathi hai, aur isliye aapne akele sangharsh kiya hai. Agar aapne maddat maangi hai jin pe aap bharosa karte hai, to aap abhi bhi sharm aur aatm-ghrna ke soch se joojh rahe ho. In ghatnaon ka prabhaav kai saalo tak rah sakta hai. Aap ummeed karte hain ki ek din aap behatar mahasoos karenge, lekin kisi tarah wah din abhi tak nahin aaya hai.

Durvyavahaar na thi, na hi hai, aur kabhi bhi aapki galti nahin hog, is se koi phark nahin padta ki durvyavahaar karne vaale ya kisi aur ne iske vipreet(contrary) kya kaha ho. Jap aap kroortha, anaachaar, ya kai anye vikrti ke shikaar hue hain, to aapko pashchaataap karne ki aavashyakta nahin hai; aap jimmedaar nahin hain.

Kisi aur ne jo aapke saath kiya hai, uske kaaran aap ek insaan ke roop mein, ya Bhagvaan ki beti ya bete ke roop mein kam yogy ya kam moolyavaan ya kam priy nahin hain.

Parmeshwar na toh jaanta hai, na hi kabhi dekha , aapko tiraskrt/nafrat(despised) hone vaale vyakti ke roop mein dekthe hai. Joh kuch bhi tumhare saath hua hai, Woh tum par lajjit nahi hai. Weh aapko us tarah pyar karte hai jis tarah aapko abhi bhi khojna hai. Aap dhoond loge jab aap uske vaadoh par bharosa karenge aur jab aap vishwaas karne ko seekh jaoge jab woh kahe tum ho “priye [unke] dristhi mein.”¹³

Aap in bhayaanak cheezon se paribhaashit(defined) nahin hain jo aapke saath ki gai hain. Aap, gauravashaalee sach mein, Parmeshwar ke putr ya putri ke roop mein aapki shaashvat(existing) roop se vidyamaan pahachaan, aur aapke Nirmaata ke sampoorn, anant prem aur sampoorn aur poorn upchaar ke nimantran dwaara paribhaashit hain.

Phir bhi dikhne mein na mumkin lagta ho, mahasoos hota ho, changai Ishu Masih ke praayashchit ki chutkaari ki shakti ke chamatkaar ke maadhyam se aa sakti hai, jo “apne pankhon mein changaee ke saath” jee utha hai.¹⁴

Hammare dayalu Uddhartakarta, andhkaar aur bhrashtata par vijayi, sabhi galatiyon ko theek karne ki shakti rakhte hain, doosron ke dwaara galat kiye gae logon ke liye ek jeevan dene vaala saty hai.¹⁵

Krpya jaane ki Uddharkaratha neeche uthar aye hai sabhi ke aage aur uske kaaran, yahaan tak ki tumko kya ho gaya hai. Uske kaaran, vah vaastav mein jaanta hai ki sacha dar aur sharm kaisa lagta hai aur ise chhod diya aur toota hua kaisa lagata hai.¹⁶ Apne praayashchit peeda ki gaharai se Rakshak, vah aasha pradaan karta hai ki aapne socha tha ki hamesha ke liye kho gaya tha, vah shakti jise aap maante the ki aap kabhi bhi praapt nahin kar sakte, aur upachaar jo aap kalpana nahin kar sakte the.

Kisi bhi ghar, kisi bhi desh ya kisi bhi sanskrti mein kisi bhi tarah ke durvyavahaar—shaareerik, yaun(sexual), bhaawuk ya maukhik(verbal)—ke liye koi jagah nahin hai. Kuch bhi jo ek pathni ya bachcha kahete ya karte hain vah peeta jaane ke liye “yogy” nahi hai. Koi bhi, kisi bhi desh ya sanskrti mein, kisi aur se ya kisi bade aur majboot vyakti se kabhi bhi aakraamakta ya hinsa ki “maang” nahin karta hai.

Jo log durvyavahaar karte hain aur jo apne ghor paapon ko chipaane ki koshish karte hain, ve kuchh samay ke liye is se bach sakte hai. Lekin Bhagwaan, jo sab dekhta hai janta hai sabhi karmo ko aur vichaaro ko aur dil ke iraado ko.¹⁷ Wah nyaay ka Parmeshwar hai, aur uska divy nyaay poora hoga.¹⁸

Chamatkaari roop se, Prabhu vaastav mein pashchaataap karne vaalon ke liye daya ke devta bhi hain. Durvyavahaar karne vaale—jinmen ve log bhi shaamil hain, jinhen kabhi khud ke saath durvyavahaar kiya gaya tha—jo sweekar karte hain, apne paapon ko tyaag dete hain, aur pratipoorti aur kshatipoorti karne ke liye apni shakti mein sab kuchh karte hain, Masih ke praayashchit ke chamatkaar ke maadhyam se kshama ki pahunch rakhte hain.

Jhoote aaropiyon ke liye, in aaropon ki na kahi gai gambheerta apne aap mein shuddhikaran laati hai. Balki ve bhi unke liye Uddhaarakarta ke pratikaraatmak kasht aur is gyaan se aasheeshit hain ki anth mein saty ki jeet hogi.

Lekin jo paschyaataap nahi karte durvyavahaar ke liye wah Bhagwaan ke aage apne aphraadoh ka hisaab karwaane ke liye khada hoga.

Prabhu khud kisi bhi prakaar ke durvyavahaar ki ninda mein spasht nahi hain: “parantu jo bhi in chotoh ko kasht pahuchayega … ,uske liye bahetar hoga ki uske gale mein chakkee(millstone) ka paat latkaaya jaae, aur vah gaharaee mein doob jaata samudr mein.”¹⁹

Priye doston jo ghambeer tarah se ghayal hai, aap ek nai shuruaat kar sakte hain—aur us baat ke liye, jisne bhi jeevan ke anyaay ko saha hai—aap ek nai shuruaat aur ek nai shuruaat kar sakte hain. Gethsemane aur Kalvary mein, Ishu ne “apne upar le liya … saare peeda aur dukh kabhi bhi anubhav kiya gaya aap aur mere dwara,”²⁰ aur usne in sab par vijay praapt ki hain! Baahon ko phailaakar, Uddhaarakarta aapko teek hone ka upahaar deta hain. Saahas ke saath, dhairye aur us par vishvaasayogy dhyaan ke saath, bahut der hone se pahele is upahaar ko puri tarah se sveekaar karne ke liye aa sakte hain. Aap apne dard ko jaane do aur Unke charno mein chod doh.

Aapke mahaan Uddharakartha ne goshna ki hai, “chor nahin, parantu chori karne, aur maarne aur nasht karne ke liye aata hai: main isliye aaya hoon ki [tum] jeevan pao, aur [tum] ise aur adhik pao.”²¹ Aap jeene waalo mein se, aap changa kar sakte hain, aur aap bharosa kar sakte hain ki Ishu Masih ki shakti aur anugrah ke saath, aap vijay payenge aur jeetenge.

Ishu asambhav dikhaane mein maahir hai. Wah yaha asambhav ko sambhav karne aaya hai, aparivartaneey(irredeemable) ko chhudaane yogy banaane ke liye, asaadhy ko theek karane ke liye, anuchit ko sahee karne ke liye, apraapy ka vaada karne ke liye aaya tha.²² Aur Woh is mein bahut achcha hai. Vaastav mein, Woh is mein perfect hai. Ishu Masih, hamare Muktidaata ke naam se, amen.

Adhik jaankaari aur sansaadhanon ke liye, dekhiye “Abuse” Life Help section at ChurchofJesusChrist.org and in the Gospel Library app mein.