Apna Hrday Upar Utha aur Aanandit ho

Haal hi mein parivartit hue Thomas B. Marsh se baat karte hue, Prabhu ne utsaah se kaha, “Apana hrday upar utha aur aanandit ho, kyunki apke mishan ka samay aa gaya hai” (Doctrine and Covenants 31:3).

Mujhe vishwaas hai ki yah nimantran Girjaghar ke sabhi sadasyon ke liye ek prerna ka kaam kar sakta hai. Aakhirkaar, ham mein se pratyek ne apne Swargiye Pita se veil ke donon or Israel ko ikattha karne ka mishan praapt kiya hai.

“Wah sabha,” President Russell M. Nelson ne kaha hai, “aaj prithvi par hone wali sabse mahatvpurn hai. Parimaan mein kisi aur ki tulna nahin hai, mahatv mein kisi aur ki tulna nahin hai, mahima mein kisi aur ki tulna nahin hai.”¹

Nishchit rup se, duniya mein kai yogye karan hain. Un sabhi ka naam lena asambhav hai. Lekin kya aap aapni pahunch ke bhitar ek mahan kaarye mein bhaag nahin lena chahenge aur jaha aapke yogdaan se mahatvpurn phark padta hai? Sabha sabhi ke liye ek shaashvat antar banati hai. Sabhi umr ke log is kaarye mein bhaag le sakte hain chahe unki paristhiti kuch bhi ho aur weh kahi bhi rahate ho. Duniya mein adhik samaaveshi koi anye karan nahin hai.

Yuvaon se vishesh up se baat karte hue, President Nelson ne kaha ki “hamare Swargiye Pita ne is antim charan ke liye Apani sabse mahan aatmaon mein se kai ko aarakshit kiya hai—shaayad … Unki behatari teem—iss antin charan ke liye. Un mahaan aatmaon—un behatareen khilaadiyon, un naayakon—aap hai!”²

Haa, aap is jiwan se pahele se taeyaar kiye gae hain aur in antim dinon mein veil ke donon or Israel ki sabha ke maha kaarye mein bhaag lene ke liye abhi paida hue hain.(dekhiye Doctrine and Covenants 138:53–56).

Yah karan itna mahatvpurn kyun hai? Kyunki “har jeev mahan hai Parmeshwar ki nazar mein” (Doctrine and Covenants 18:10). Aur kyunki “jo [Ishu Mashi] par vishwaas karta hai, aur baptisma leta hai, wahi uddhaar paega; aur … Parmeshwar ke raajye ka vaaris hoga” (3 Nephi 11:33). Iske alaawa, “jo kuch [Pita] ke paas hai wah unhe diya jaega” jo Uski vidhiyon ko praapt karte hain aur Uski vaachaon ko maante hain.(Doctrine and Covenants 84:38). Iske alaawa, “mazdur kam hain” (Luke 10:2

Kewal Ishu Masih ke Antim -dinon ka Santo mein ham shakti, adhikaar aur dusron ko aisi aashish dene ka tarika paate hain, chaahe jiwit ho ya mrit.

Jaisa ki President Nelson ne kaha tha: “Jab bhi aap kuch bhi jo madad kar rahe hai koi bhi—veil ke donon—Parmeshwar ke saath anubandh banane aur unke aavashyak baptisma aur mandir adhyaadeshon ko praapt karne ki disha mein ek kadam uthaen, to aap Israel ko ikattha kare. Yah bahut hi saral hai.”³

Jabki sabha mein madad karne ke kai tarike hain, main vishesh rup se ek ke baare mein baat karna chahunga: ek purn-samay mishanari ke rup mein sewa karna. Aap mein se kai logon ke liye, iska arth ek shikshan mishanari hona hoga. Kai anye logon ke liye, iska arth sewa mishanari hona hoga. Magar duniya dar aur asuraksha ka upyog karke yuvaon ko is sabse pavitr zimmedaari se vichlit karne ki koshish karti hai.

Kuch anye vikarshan ek mahaamaari ka anubhav kar sakte hain, ek achchi naukari chod sakte hain, shiksha band kar sakte hain, ya vishesh rup se kisi mein romaantik rup se dilachaspi le sakte hain. Sabki apni-apni chunautiyaa hongi. Is tarah ke vikarshan thik usi samay utpann ho sakte hain jab Prabhu ki sewa mein lag jaate hain, aur vikalp jo baad mein spasht prateet hote hain, weh hamesha utne aasaan nahin hote hain.

Main aise jawaan vyakti ke ashaant man ko anubhav se jaanta hoon. Jab main apne mishan par jaane ki taeyaari kar raha tha, to kuch aashcharyajanak taakaton ne mujhe rokhne ki koshish ki. Ek mera daat chikitsak(dentist) tha. Jab unhen ehsaas hua ki meri niyukti isliye hai to main ek mishanari ban sakta hoon, unhonne mujhe sewa karne se rokne ki koshish ki. Mujhe is baat ka jara bhi andaaja nahin tha ki mera daat chikitsak Girjaghar ke khilaaph hai.

Meri shiksha mein rukaawat bhi jatil thi. Jab mainne apne university ke kaaryakram se do saal ki anupasthiti ki chutti maangee, to mujhe bataya gaya ki yah sambhav nahin hai. Agar main ek saal baad nahin lauta to main university mein apna sthaan kho dunga. Brazil mein, yeh gambhir tha kyunki ek university kaaryakram mein pravesh ke liye ekmaatr maanadand ek bahut hi kathin aur pratispardhi pariksha thi.

Baar-baar aagrah karne ke baad, mujhe anichcha se suchit kiya gaya ki ek varsh tak anupasthit rahene ke baad, main asaadhaaran aadhaar par apavaad ke liye aawedan kar sakta hoon. Yah abhihit ho sakta hai ya nahin. Main apni padhaai se do saal dur us kathin pravesh pariksha ko dobaara lene ke vichaar se ghabra gaya tha.

Mujhe bhi vishesh rup se ek jawaan mahila mein dilchaspee thi. Mere kai mitron ne samaan ruchi saajha ki. Mainne apne aap se socha, “Agar main kisi mishan par jaata hoon, to main jokhim utha raha hoon.”

Lekin Prabhu Ishu Masih bhavishye se na darane ki meri mahan prerna the kyunki mainne pure dil se Unki sewa karne ka prayaas kiya tha.

Usse pura karne ka ek mishan bhi tha. Unhi ke shabdon mein. Unhonne samjhaya, “Kyunki main swarg se niche aaya hoon, apni ichcha se nahin, balki uski ichcha se jisne mujhe bheja hai.” (John 6:38). Aur kya Uska mishan aasaan tha? Bilkul nahi. Unki balidaan, jo Unki mishan ka ek annivarye hissa tha, “ki Parmeshwar hai, sabse mahan, bhi peeda se tadap utha, aur rom rom se se khoon bahaya, aur donon sharir aur aatma se takleef saha—aur chaaha ki [Woh] kadwa pyaala nahi pi, aur piche hat jaai—

“Parantu Pita ki mahima ho, aur [Usne] manushyon ke liye [Uski] taeyaari mein bhaag liya aur use pura kiya” (Doctrine and Covenants 19:18–19).

Pure samay ke mishan ko pura karna shaayad hamen mush‍kil lage. Shayad iske liye zaroori hai ki ham zaroori cheezon ko ek pal ke liye chod de. Prabhu nishchit rup se yah jaanta hai, aur Woh hamesha hamare saath rahega.

Vaastav mein, Preach My Gospel, mein mishanariyon ko unke sandesh mein, First Presidency vaada karti hai, “Jab aap vinamrataapurvak aur prarthnapurvak Uski sewa karte hain to Prabhu aapko puraskrt karega aur bharapur aashirvaad dega.”⁴ Yah sach hai ki Parmeshwar ke sabhi bachche, kisi na kisi tarah, se dhanye hain, lekin Unki sewa mein dhanye hone aur bharapur dhanye hone mein antar hai.

Un chunautiyon ko yaad hai jo mainne socha tha ki mainne apne mishan se pahele saamna kiya tha? Mere daat chikitsak? Mujhe ek aur mila. Mere university? Unhonne mere liye ek apvaad banaya. Yaad hai woh jawaan mahila? Usne mere ek achche dost se shaadi ki.

Lekin Parmeshwar ne vaastav mein mujhe bharapur aashirvaad diya. Aur mainne sikha ki Prabhu ki aashishe hamari apeksha se bhinn tarikon se aa sakti hain. Aakhir Uske vichaar hamare vichaar nahin hain (dekhiye Isaiah 55:8–9).

Ek purn-samay ke mishanaree ke rup mein Uski sewa karne ke liye Usne mujhe jo kai samrddh aashishe di hain, unmein Ishu Masih aur Unke Praeshchit mein ek bada vishwaas aur Unki shikshaon ka ek mazboot gyaan aur gawahi hai, taaki main aasani se “har hava se bah na jaoo siddhaant” (Ephesians 4:14). Mainne padhaane ka dar kho diya hai. Aashaavaad ke saath chunautiyon ka saamna karne ki meri chamaa badhi. Ek mishanari ke rup mein mile ya sikhae gae vyaktiyon aur parivaaron ko dekhkar, mainne sikha ki Parmeshwar ki shikshaen sach hain jab Woh kaheta hai ki paap sachchi khushi nahin laata hai aur Parmeshwar ki aagyaon ka paalan karne se hamen asthaayi aur aadhyaatmik rup se samrddh hone mein madad milti hai.(dekhiye Mosiah 2:41; Alma 41:10). Aur mainne apne liye sikha ki Parmeshwar chamatkaaron ke Parmeshwar hain (dekhiye Mormon 9).

Yeh sabhi cheejen vayask jiwan ke liye meri taeyaari mein sahayak thi, jismen sambhaavit vivaah aur maata-pita, Girjaghar sewa, aur profeshnal aur saamudaayik jiwan shaamil the.

Apne mishan ke baad, mujhe sabhi paristhitiyon mein aur sabhi logon ke liye khud ko Ishu Masih aur Unke Girjaghar ke ek waphaadaar anuyaayi ke rup mein pesh karne ke apne badhe hue saahas se laabh hua, yaha tak​ki ek khoobsoorat mahila ke saath susamaachaar saajha karna jo meri gunee, buddhimaan, mazedaar aur ban jaegi. priye shaashvat saathi, mere jiwan ki dhoop.

Haa, Parmeshwar ne mujhe bahut adhik aashish di hai, jo meri kalpana se kahi adhik hai, theek waise hi jaise Woh un sabhi logon ko dega jo “namrataapurvak aur prarthanapurvak Uski sewa karte hain.” Main Unki bhalai ke liye parmeshwar ka sada aabhaari hoon.

Mere mishan ne mere jiwan ko puri tarah se badal diya. Mainne sikha ki Parmeshwar par bharosa karne, Uski buddhi aur daya aur Uske vaadon par bharosa karne ke prayaas ke laayak hai. Aakhirkaar, Woh hamare Pita hain, aur bina kisi sandeh ke, Woh hamare liye sabse achcha chahate hain.

Duniya bhar mein priye yuvaon, main wahi nimantran deta hoon jo hamare profat, President Nelson ne aap sabhi ko “Israel ko ikattha karne mein madad karne ke liye Prabhu ki yuva bataaliyan mein shaamil hone ke liye” diya hai. Pradhaan Nelson ne kaha:

“Isse bada parinaam kuch bhi nahi hai. Bilkul kuch bhi nahi.

Yah sabha aapke liye sab kuch maayane rakhti hai. Yah woh mishan hai jiske liye aapko prithvee par bheja gaya tha.”⁵

Ham is samay ek divye uddeshye ke liye paida hue the, Israel ki sabha. Jab ham purn-samay mishanariyon ke rup mein sewa karte hain, to hamen kai baar chunauti di jaegi, lekin aisi paristhitiyon mein Prabhu Khud hi hamare mahan udhaharan aur maargadarshak hain. Woh samajhta hai ki ek kathin mishan kya hai. Unki madad se, hum kathin kaam kar sakte hai. Woh hamare saath rahega (dekhiye Doctrine and Covenants 84:88), aur jab ham namrata se Uski sewa karenge to Woh hamen bahut aashish dega.

In sabhi kaaranon se, mujhe aashcharye nahin hua ki Prabhu ne Thomas B.Mash aur ham sabhi se kaha, “Apna hrday utha aur aanandit ho, kyunki tumhare mishan ka samay aa gaya hai.” Ishu Masih ke naam se, amen.