Welcoming the Prodigal
    Footnotes

    “Welcoming the Prodigal,” Ensign, Feb. 2011, 50–51

    Welcoming the Prodigal

    From a Brigham Young University devotional address given on February 9, 2010; punctuation standardized. For the full text of the address in English, visit speeches.byu.edu.

    Elder Spencer J. Condie

    The parable of the prodigal son illustrates in bold relief a wide variety of human dispositions. First, there is the self-centered prodigal son unconcerned with anyone or anything but himself. But, alas, after riotous living he discovered for himself that “wickedness never was happiness” [Alma 41:10], and he “came to himself” (Luke 15:17). He eventually realized whose son he was, and he yearned to be reunited with his father.

    His arrogant, selfish disposition gave way to humility and a broken heart and contrite spirit as he confessed to his father: “I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son” (Luke 15:21). Gone were the adolescent rebellion, immature selfishness, and relentless pleasure seeking, and in their place was an embryonic disposition to do good continually. Now, if we are completely honest with ourselves, we will each confess that there is or has been a bit of the prodigal son in every one of us.

    Then there is the father. Some may criticize him for having been overly indulgent in granting the younger son’s request to “give me the portion of goods that falleth to me” (Luke 15:12). The father in the parable was undoubtedly sensitive to the divine principle of moral agency and freedom of choice, a principle over which the premortal War in Heaven had been waged. He was not inclined to compel his son to be obedient.

    But this loving father never gave up on his wayward son, and his unrelenting vigilance is confirmed in the poignant narration that when the son “was yet a great way off, his father … had compassion, and ran, and fell on his neck, and kissed him” (Luke 15:20). Not only was there an open display of physical affection toward his son, but the father requested his servants to give him a robe, shoes for his feet, and a ring for his hand and instructed them to kill the fatted calf, joyfully declaring, “He was lost, and is found” (Luke 15:24).

    Throughout the years, this father had developed such a compassionate, forgiving, loving disposition that he could do nothing else but love and forgive. This parable is a universal favorite for all of us because it holds out the hope to each one of us that a loving Father in Heaven stands in the roadway, as it were, anxiously awaiting the arrival of each of His prodigal children back home.

    And now to the older, obedient son who protested to his forgiving father: “Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

    “But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf” (Luke 15:29–30).

    Just as there may be an element of the prodigal son in each of us, it may also be the case that every one of us is tainted with traits of the older son. The Apostle Paul described the fruit of the Spirit as “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, [and] temperance” (Galatians 5:22–23). While it may well be that the older son had, indeed, been obedient to his father, beneath the obedient surface was seething subterranean self-righteousness and a disposition to be judgmental, covetous, and totally lacking in compassion. His life did not reflect the fruit of the Spirit, for he was not at peace but rather greatly distressed at what he perceived to be a gross inequity of treatment.