2020
Naano Aika Rotaki n te Ikoaki ae Nano: Te Mataata n te Bwainikiriinaki inanon te Utu
Okitobwa 2020


Naano Aika Rotaki n te Ikoaki ae Nano: Te Mataata n te Bwainikiriinaki inanon te Utu

Baeten aika aki marurung a kona n rikirake inanon aekakin nako te reitaki. Ataakiia e kona ni kaotaraea te bwanikiriinaki ke ni katokia imwain ae e waaki.

Tamnei
upset woman and husband

Tamnei a kabonganaki ibukin ti kabwarabwarakina, katokaaki irouia maotoo

N te tai ae tuai ni maan I weteaki iroun te karo ae uruaki nanona. Natina te aine Jenna (te ara e a tia ni bitaki) e reirei n te kaoreti ao e a tibwa iraorao, ao e rang n tawe arona ni waaki nako ma raona. Raona, Jake, e rang kairoroa te mare ao e tiana ana reitaki Jenna ma ana karo. Jenna e kabwarabure nakoia, ni kabwarabwara bwa bon nanon Jake n tangira ae korakora ao ni kan kabanea aia tai n taanga.

Ana utu Jenna a moanna n raraoma ngke a kunea bwa iai buun Jake mai imwaina ao natina are e tuai ni kaotia nakon Jenna. A wetea buuna mai imwaina, are e taku bwa Jake iai anuana ae buakaka ao e rang kokooko. Ngke e a ataia Jake e a moanna n rang n un. E taku bwa ana karo Jeena a “tauaninne” ao e taekina te tai are aki kukurei iai n ana manikangare are e taekinna ni wanawanan Jenna. Jake e kabitara n taekinna bwa Jenna e karaoa oin ana babaire bwa e na katoka te reitaki ma ngaiia. Ana karo Jenna a rang n raraoma ngkai aia tareboon ao aia tekiti a bon aki kakaekaaki.

Aomata ni kabane a tangira te utu ae kakukurei, ma riki ngkana aomata a kataia ni maiuakina te euangkerio, te reitaki e kona n rang kammaraki. Tabeua kangaanga a riki imwiin te aki oota ao te kauntaba irouia utu n aron ae ririki. E ngae n anne, inanon mweenga aika nakoraoi, aomata a kabwarabure ibukin anuaia aika aki raraoi ao a kanakoraoa te reitaki, ma n aro aika aki nakoraoi, iai waaki aika a kakaraoaki aika kateibuaka ke n ribuaka are e kona n riki bwa te mwakuri n iowawa.

Mwakuri n Iowawa n te Mweenga ao te Euangkerio

“Kam a tia n uru nanoia buumi aika a raraoi, ao ni kaakea karineami irouia natimi” (Iakobwa 2:35).

Kanoan te mwakuri n iowawa te kan kaikoaki ke te tauaninne. Iai inanona anua aika a mwaiti ake a kona n raonaki ma te bakaine, mwamwanaa te aba, wii ni kabuakaka, ao te oro ke mwakuri n tangako.1 Ma te kanganga, anua n iowawa a bon ririki, ma irouia tabeman taan rabakau a katautaua bwa tao te kuata ni mwaitiia ataei ni kabuta te aonaaba a bwainikiriinaki n rabwataia, mwakuri n tangako ke n aia namakin.2 Ikawai naba e korakora mwaitiia aika a bwainikiriinaki, ma te katautau 1 inanon 4 aine ao 1 inanon 10 mwaane ake a rinanona te bwainikiriinaki ni mwakuri n iowawa n taibaoaki irouia buuia.

Te bwainikirinaki e kona n riki inanon aekakin nako te reitaki, ao a uaia mwane ao aine ni kona ni bukinaki. E ngae n anne, mwane a kona riki n rang n tautaeka ao ni bukinaki ibukin te kaikoaki ao te mwakuri n tangako, ao aine a kona riki ni kakamakaki, tautaekanaki, ke ni kaikoakaki irouia buuia.3

Mwakuri n iowawa e kona n roota tamnein te tia kaikoaki ke te aomata are e kaikoakaki ao e kaitara ana reirei te Tia Kamaiu. Burabeti n taai aikai a tia n taekinna bwa naake a “bwainikiriniia buuia ke natiia … n te bong teuana a na bon bukintaeka imatan te Atua.”4 Taan iowawa n angiin te tai a katinanikui ke a kabonganai reirein te euangkerio nakon bon oin nanoia. Te katoto, I reireiniia te taanga are te buumwaane e karekea te anua n rereitaki ma aine tabeman ao e kemborona aia katikumwane, ma n onean mwiin te kabwarabure, e kairoroa buuna bwa e na kabwara ana bure ao e berita bwa e na “korakora riki ana bure” ngkana e aki kabwara ana bure. E kanakoa marakin buuna ao e taekinna bwa e bon eti imatan te Atua bwa ngke e aki ao e na bon aki riki bwa te tia mwakuri n te tembora. Ngke e taetae kainabana te aine ma taan kairiiri n te Ekaretia, te mwaane aei e kamemerea bukinana ao e kamemerea ana raraoma, n taekinna bwa e bon rotaki kainabana n te bwaranano. Te buumwane e katinanikui “reirein te … karinerine, tangira [ao] te nanoanga”5 ao e bwainikiriina buuna. Ana kekeiaki ni maiuakina reirein te euangkerio e aki kona ni kanakoraoa te kangaanga are e karikia.Ngaira n tatabemaniira ti kona n taenikai man anua aika aki nakoraoi. Iai aekakin anua aika okioki nakon aekakin nako mwakuri n iowawa, ao ngkana e rikirake ni korakora ao n ririki aekaki aikai, e na bon aki nakoraoi te reitaki. Aikai nimaua aekakin tein mwakuri n iowawa aika nonoraki ake a kona ni buokiko ni kinai anua aika aki nakoraoi iroum ao irouia tabeman.

Tamnei
sad little girl

1. Ribuaka

“E mena aia bwai ni kamamate naeta I an riaia: … wi[ia] a on n te karereanti ma te taetae ae mai” (I-Rom 3:13–14).

Temanna te mwaane e roko irou ibukin buokana ni kaitara nanon buuna, are e bwainingareia ibukin “kainnanoan buokana.” N te taromauri e bon rang n iraorao ao ni kakaonimaki, ma ni mweengana anuana n ribuaka e oro kammarakina. E kabuakaka ana bwakabwai ao e arana nakoana n tia reirei bwa te “mwakuri n aine.” E tuanga natina te mwaane, “Au kantaninga bwa ko aki riki bwa te aomata ae kimamaku n ai aron tamam,” ao ei kabanea ana tai ni katoabong iaon te tareboon ma tinana, ake a bwabwainikiriniia buuia. Aomata aika a buakaka a rau nanoia ngkana a kammarakiia tabeman ao “n tangiriia bwa tabeman a na rawawata” (Reirei ao Berita aika Tabu 121:13). Utu aikai a urua ana tua Iesu are a na “tai kabuakaka” ao “aki kabureia aomata” (Ruka 6:37) ngkai a kabuakaka, n kaota te winrang, ke ni kario ara.

2. Te Kewe

“Ko bon niniaki iroun te tamnei ae kewe, ao ko a tia ni katuka Tamnein te Atua bwa e na akea nnena iroum” (Aramwa 30:42).

Te kewe e rang n ririki n te mwakuri n iowawa ngkai taan bure a kauarerekea aia mwakuri, ni bukiniia tabeman, ao ni kabitaraei karaki. Aio e karika te minotaki, ngkai temanna au tia kakae are e iri e kabwarabwara: “[Kainnabau e na] rang n un ao imwiina e karaoa te kabwarabure ao imwina e na taku, ‘Eng bon am bure naba’ … ao n tounako man touanako ni karokoa I a moanna ni kakoaua anne.”6 Te kakewekewe n ana kakoaua temanna e aranaki bwa te bobokewe, ao e katuka te aomata are e bukinaki bwa e na nanououa ao n aki koaua n aia ururing ao aia iango. N aron tein kewe tabeua, te bobokewe e kabonganaaki ni kaminoa te maroro ao ni kaota taraakia ke anuaia n te bwai are a kan karaoia bwa te kewe.

Naake a bwainikiriniia tabeman a rangi n rawa ni butimwaia bwa a riibuaka ao n tainako a na taekinna bwa ngaiia aika a bwainikiriinaki. Ngke Jenna e kaota te aki rau ibukin ana riribai Jake irouia ana karo, e roko unna ao n taku bwa e “kabwainrangnga”. Jake e mena i buakoia “naake a tang n riaoa te tua … ao bon nati n aki ongeaba ngaiia.” (Reirei ao Berita aika Tabu 121:17). E aki tii boutoka ana karaki ae kewe ma e kaota ribakin te koaua.7

Tamnei
man with head in hands

3. Te Kario

“Kaota am kairua ma te bure are ko a tia ni karaoia.” (Aramwa 39:13).

Te aomata ae nanorinano e namakina te nanokawaki ngkana e kammarakia tabeman ao e raira nanona ao e nakoraoi riki. Te aomata ae e iowawa e rawa ni kabwarabure ao e karioi bukin unna. E uringa temanna are e ira buakon au reirei, “I rang aki mweengaraoi n te mwakuri n iowawa, ma imwiina I taku bwa e na bon aki riki ngke arona bwa e kawakina kainakin wiina neienne.” “Nanokawakina bon tiaki ibukin te rairannano” (Moomon 2:13) ma e bitia nakon te un ao te ibukibuki.

N tain au reirei iaon te kamarurung, I tuanga te buuaine bwa I tuai man nonoora ae e kaota te raraoma inanon ririki ni kakabuakaka buuna. Ana kaeka e aki kaota ae nanokawaki ma e urarake n un: “E tamaroa, aio te bwai teuana ae I aki karaoia!” Aomata aika a unun aki butimwaea katabeaia ao a rang kakai un ao n rarawa ni bukintaeka. A rang kakai un ni bwaai aika a uarereke.

4. Kainikatonga

“Kam na nanorinano n atongia raomi bwa angkoa a raoiroi riki nako imi.” (I-Biribi 2:3).

Te kainikatonga e raonaki n te kan bwaibwai ao e iangoia ibon irouna. Te mwane temanna e tatakarua nakon buuna ao natina ni katoa tai are e taku iai bwa a “aki karinea”. Ngkana a aki bootau aia iango ma ana kantaninga, irouna a “kakanikoa” ke a “bon aki kan ongotaeka.” Te kainikatonga e kaiangatoa ao e boboto iaon te mwaaka ao te kan tokanikai. Ni kaitarana, te utu ae iai te inanoi iai e nakoraoi, iai te baeranti n te aroaro imarenaia, ao kaina a “bon eti raoi aroia imarenaia.” (4 Nibwaai 1:2). Kainnaba a riai ni katiteboaki,8 ike a uaia n iai aia baire ao ni kabane iango a kabonganaaki raoi.

5. Te Taumatoa

“Ngkana ti … karaoa te tautaeka ke te taumatoa nakon tamneia natiia aomata, … a na bubai karawa” (Reirei ao Berita aika Tabu 121:37).

E ngae ngke e kakaawaki te inaomata n rinerine, e bon kamimi aroia kain te utu n tainako n tuangiia imarenaia aroia n iango, namakin ao ni mwakuri. Tabeman a tautaeka rinanon kairoro, kamaemae, te aki tatangira ke te kakamaku. Temanna te buumwane iai ana kantaninga ae matoatoa bwa buuna e na riai ni katauraoa te kaingabong ni katoa bong n taia ae baireaki, kaitarai bubuti aika onoti, ao n ongora irouna ni kaineti ma ana “tabeaianga,” are n angiin te tai e irekereke ma arona ni kona n tamaroa riki. E tau mwiin ana kabanemwane ao e kona n un ngkana e aki waekoa ni kaeka nakon ana tekiti.

Te tina temanna e kaota unna n tainako nakon natina ae tebwitabun ana ririki n te tai are e kaota iai te nanokawaki natina ke e aki roko n ana kainibaire te tina ni maiuna. Ngkana e aki roko n are e kantaningaaki, ke kainnabana e kaota te raraoma, e anganiia aomata nako te anua n aki kan tabe ni bakan aki nooria.

Tamnei
holding hands

Kantaninga ao Kamaoaki

“I ongo am tataro, I nori ranni matam: noria, I a kamaiuko” (2 Uea 20:5).

E ngae ngke mwakuri n iowawa a urua te nano, te bitaki e kona ni karaoaki n tainako. Naake a rootaki a kona ni kakaea buokaia n te maiu n tamnei ao taan ibuobuoki aika a mwaatai ao n ukoukora mwaakan ana Mwakuri ni kamaiu te Tia Kamaiu ibukin kamaoan ikoakiia. Ni karekean buokam, nakon abuse.ChurchofJesusChrist.org.

Naake a tia n rang ni iowawa a riai n rairi nanoia ao n karekea buokaia. Aio e kainnanoia “ni kananorinanoia nakon kabin te nanorinano ” (3 Nibwaai 12:2) ao ni butimwaai te bukintaeka ae bwanin ibukin anuaia. Bitaki a anaa riki ae mwaiti nakon te berita n te tai ae uarereke ao kekeiaki aika a ti oti i momoara. Kammarakin te rairannano ae nano bon te uruaki n nano, ao tabeman a na bon aki tauraoi ni kan karaoia, are e katikuia taan kaikoakaki ma babaire aika a kangaanga bwa a na kanga ni kamanoia.9

Tamara are i Karawa e tabeaianga ibukira n aron te karo are e tabeaianga are e weteai ibukin natina te aine. Ana tangira te Atua ae e “taangaki n aron are akea tokina” (Mote 7:41), ao E nano marakina ngkana Natina a uaia ni kaikoakiia imarenaia. Inanon te maroro ae beebete ma Enoka, e tang. “Nooriia tarim aikai; boni ngaiia ake I karikiia n oin baiu, … ao [I a tia] n anga naba te tua, bwa a na itangitangiri imarenaia, … ma nooria, bon akea aia tangira, ao a ribaia aika oin raraaia” (Mote 7:32–33). Iai te tanginiwenei i karawa ao iaon te aba ngkana a ikoaki rabwata ao tamnei. Ma, n te nanorinano, mwaakan te Atua, ao te ibuobuoki mairouia aika a mwaatai ngkana e riai, e kona ni katokaki te urubwai n te anua ao ni karika karineam ibon iroum, kamanoaki, ao te tangira n te mweenga.

Bwaai aika a na taraaki

  1. Ibukin rongorongo riki ni mwakuri n iowawa, taraa abuse.ChurchofJesusChrist.org. Ibukin riki rongorongo iaon mwakuri n tangako ao kaikoaki, taraa Benjamin M. Ogles, “Agency, Accountability, and the Atonement of Jesus Christ: Application to Sexual Assault” (Brigham Young University devotional, Jan. 30, 2018), speeches.byu.edu; and Chieko N. Okazaki, “Healing from Sexual Abuse” (Brigham Young University conference, Oct. 23, 2002).

  2. Taraa Maryam Ajilian Abbasi, Masumeh Saeidi, Gholamreza Khademi, Bibi Leila Hoseini, Zahra Emami Moghadam, “Child Maltreatment in the World: A Review Article,” International Journal of Pediatrics, vol. 3, no. 1 (2014), 353–65.

  3. Taraa Hamby, S., “Current controversies: Are women really as violent as men? The ‘gender symmetry’ controversy,” in Claire M. Renzetti, Jeffrey L. Edleson, and Raquel Kennedy Bergen, Sourcebook on Violence Against Women, 3rd ed. (2018), 78–82.

  4. “Te Utu: Te Katanoata Nakon te Aonaaba,” Liahona, May 2017, 145; tara naba abuse.ChurchofJesusChrist.org.

  5. “Te Utu: Te Katanoata nakon te Aonaaba.”

  6. Jason B. Whiting, Megan Oka, and Stephen T. Fife, “Appraisal distortions and intimate partner violence: Gender, power, and interaction,” Journal of Marital and Family Therapy (2012), suppl: 1:113–49.

  7. Ibukin riki katooto tabeua iaon koroboki aika a tabu ni kaotakin te koaua, taraa Ioane 3:19–21; Makuri 7:54; 2 Nibwaai 1:25–26; ao 2 Nibwaai 4:13.

  8. Taraa “Te Utu: Te Katanoata Nakon te Aonaaba”; tara naba H. Burke Peterson, “Unrighteous Dominion,” Ensign, July 1989, 6–11, ibukin riki rongorongo iaon te reirei n te katiteboaki ao titiraki ake a kaineti ma reitaki inanon te berita.

  9. Naake a mena inanon aro n iowawa a riai ni karaoi rinerine ni kamanoia, ke irouia tabeman, ao aron naba ngkana a kainnanoa ni katea te tia ke n tiana aia reitaki ma naake a kaikoaki. Beretitenti James E. Faust (1920–2007) maroroakina te aro ae kangaanga ngke temanna e mwane inanon “reitaki ae a maan ao e aki kona ni kamaiuaki are e a urua aron te aomata anne n arona n aomata” (“Enriching Your Marriage,” Liahona, Apr. 2007, 3); tara naba te “Help for Victims” mwakoro iaon totokoan mwakuri n iowawa n te Ekaretia ibukin rongorongona riki ao rinerine.